Jeremiah14
American Standard Version · Public Domain
1The word of Jehovah that came to Jeremiah concerning the drought.
2Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up.
3And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads.
4Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads.
5Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
6And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
7Though our iniquities testify against us, work thou for thy name’s sake, O Jehovah; for our backslidings are many; we have sinned against thee.
8O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night?
9Why shouldest thou be as a man affrighted, as a mighty man that cannot save? Yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.
10Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.
11And Jehovah said unto me, Pray not for this people for their good.
12When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
13Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.
15Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
18If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
19Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
20We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee.
21Do not abhor us, for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 14.
Chapter Summary
In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).
vv1-9
The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.
vv10-16
The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.
vv17-22
Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
בַּצֹּרֶת: restraint (of rain), i.e. drought
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אָבַל: to bewail
שַׁעַר: an opening, i.e. door or gate
אָמַל: to droop; by implication to be sick, to mourn
קָדַר: to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments)
אֶרֶץ: the earth (at large, or partitively a land)
Cross References
Jeremiah 14The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.
Supported by John Calvin, JFB
God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.
Supported by John Calvin, JFB
The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.
Supported by Matthew Poole, John Calvin
Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).
Supported by JFB
Verbal echo of loving to wander and not refraining feet from following idols.
Supported by JFB
Identical judgment language: "now will he remember their iniquity, and visit their sins."
Supported by JFB
The explicit prohibition from God forbidding Jeremiah to pray for the people's good.
Supported by Matthew Henry, JFB
Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.
Supported by JFB
Pleading with God to act specifically "for his name's sake" despite many backslidings.
Supported by Matthew Henry, JFB
Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.
Supported by JFB
God commanding his intercessor to desist praying so that judgment may proceed.
Supported by JFB
The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."
Supported by JFB
Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.
Supported by Matthew Henry
The false prophets and diviners speaking vanity and lies, leading the people astray.
Supported by Matthew Henry
Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.
Supported by Matthew Henry