Hosea8
New International Version
1“Put the trumpet to your lips! An eagle is over the house of the Lord because the people have broken my covenant and rebelled against my law.
2Israel cries out to me, ‘Our God, we acknowledge you!’
3But Israel has rejected what is good; an enemy will pursue him.
4They set up kings without my consent; they choose princes without my approval. With their silver and gold they make idols for themselves to their own destruction.
5Samaria, throw out your calf-idol! My anger burns against them. How long will they be incapable of purity?
6They are from Israel! This calf—a metalworker has made it; it is not God. It will be broken in pieces, that calf of Samaria.
7“They sow the wind and reap the whirlwind. The stalk has no head; it will produce no flour. Were it to yield grain, foreigners would swallow it up.
8Israel is swallowed up; now she is among the nations like something no one wants.
9For they have gone up to Assyria like a wild donkey wandering alone. Ephraim has sold herself to lovers.
10Although they have sold themselves among the nations, I will now gather them together. They will begin to waste away under the oppression of the mighty king.
11“Though Ephraim built many altars for sin offerings, these have become altars for sinning.
12I wrote for them the many things of my law, but they regarded them as something foreign.
13Though they offer sacrifices as gifts to me, and though they eat the meat, the Lord is not pleased with them. Now he will remember their wickedness and punish their sins: They will return to Egypt.
14Israel has forgotten their Maker and built palaces; Judah has fortified many towns. But I will send fire on their cities that will consume their fortresses.”
Study Guide
Public-domain commentary and original-language notes for Hosea 8.
Chapter Summary
In this chapter: Destruction threatened for the impiety of Israel. (1-4). For their idolatry. (5-10). Further threatenings for the same sins. (11-14).
vv1-4
When Israel was hard pressed, they would claim protection from God, but this would be disregarded. What stead will it stand in to say, My God, I know thee, if we cannot say, My God, I love thee, serve thee, and cleave to thee only?
vv5-10
They promised themselves plenty, peace, and victory, by worshipping idols, but their expectations came to nothing. What they sow has no stalk, no blade, or, if it have, the bud shall yield no fruit, there was nothing in them. The works of darkness are unfruitful; nay, the end of those things is death. The hopes of sinners will deceive them, and their gains will be snares. In times of danger, especially in the day of judgment, all carnal devices will fail. They take a course by themselves, and like a wild ass by himself, they will be the easier and surer prey for the lion. Man is in nothing more like the wild ass's colt, than in seeking for that succour and that satisfaction in the creature, which are to be had in God only. Though men may sorrow a little, yet if it is not after a godly sort, they will be brought to sorrow everlastingly.
vv11-14
It is a great sin to corrupt the worship of God, and will be charged as sin on all who do it, how plausible soever their excuses may seem to be. The Lord had caused his law to be written for them, but they cared not to know, and would not obey it. Man seems by the temples he builds to be mindful of his Maker, yet really he has forgotten him, because he has cast off all his fear; but none ever hardened his heart against God and prospered. So long as men despise the truths and precepts of God's word, and the ordinances of his worship, all the observances and offerings, however costly, of their own devising, will be unto them for sin; for those services only are acceptable to God, which are done according to his word, and through Jesus Christ.
Key Words
שׁוֹפָר: a cornet (as giving a clear sound) or curved horn
חֵךְ: properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)
נֶשֶׁר: the eagle (or other large bird of prey)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
בְּרִית: a compact (because made by passing between pieces of flesh)
פָּשַׁע: to break away (from just authority), i.e. trespass, apostatize, quarrel
תּוֹרָה: a precept or statute, especially the Decalogue or Pentateuch
זָעַק: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Cross References
Hosea 8The swift, destructive invader descending 'as an eagle' fulfills the covenant curses of Moses.
Supported by Matthew Poole, JFB
New Testament expression of the spiritual principle that whatever a man sows, he will also reap.
Supported by Matthew Henry, JFB
Uses identical imagery of being cast off as a broken, despised vessel wherein is no pleasure.
Supported by JFB
Ephraim's perversity in paying and hiring foreign lovers rather than being courted by them.
Supported by JFB
The command to sound the warning trumpet of judgment and imminent war.
Supported by JFB
Hypocritical professions of 'Lord, Lord' parallel Israel crying 'My God, we know thee' in distress.
Supported by Matthew Henry, JFB
They profess to know God, but in their deeds and works they deny Him.
Supported by JFB
The description of the wild ass running headstrong and alone in the wilderness.
Supported by JFB
God gathering hostile nations to execute judgment on Israel rather than helping them.
Supported by Matthew Poole
Trusting in lying words of empty religious claim while violating God's covenant.
Supported by JFB
The historical setting up of Jeroboam as king without God's sanction or appointment.
Supported by Matthew Poole, JFB
The proverbial truth that those who sow iniquity shall reap vanity and trouble.
Supported by JFB
Fulfills the specific covenant threat that disobedience would result in a return to Egypt.
Supported by Matthew Poole
Judah's defensive multiplication of cities met by God's devouring fire on her palaces.
Supported by Matthew Henry
The continuing sin of making molten images of their silver according to their own understanding.
Supported by JFB