2 Kings8
New King James Version
1Then Elisha spoke to the woman whose son he had restored to life, saying, “Arise and go, you and your household, and stay wherever you can; for the Lord has called for a famine, and furthermore, it will come upon the land for seven years.”
2So the woman arose and did according to the saying of the man of God, and she went with her household and dwelt in the land of the Philistines seven years.
3It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land.
4Then the king talked with Gehazi, the servant of the man of God, saying, “Tell me, please, all the great things Elisha has done.”
5Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had restored to life, appealing to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman, and this is her son whom Elisha restored to life.”
6And when the king asked the woman, she told him. So the king appointed a certain officer for her, saying, “Restore all that was hers, and all the proceeds of the field from the day that she left the land until now.”
7Then Elisha went to Damascus, and Ben-Hadad king of Syria was sick; and it was told him, saying, “The man of God has come here.”
8And the king said to Hazael, “Take a present in your hand, and go to meet the man of God, and inquire of the Lord by him, saying, ‘Shall I recover from this disease?’ ”
9So Hazael went to meet him and took a present with him, of every good thing of Damascus, forty camel-loads; and he came and stood before him, and said, “Your son Ben-Hadad king of Syria has sent me to you, saying, ‘Shall I recover from this disease?’ ”
10And Elisha said to him, “Go, say to him, ‘You shall certainly recover.’ However the Lord has shown me that he will really die.”
11Then he set his countenance in a stare until he was ashamed; and the man of God wept.
12And Hazael said, “Why is my lord weeping?” He answered, “Because I know the evil that you will do to the children of Israel: Their strongholds you will set on fire, and their young men you will kill with the sword; and you will dash their children, and rip open their women with child.”
13So Hazael said, “But what is your servant—a dog, that he should do this gross thing?” And Elisha answered, “The Lord has shown me that you will become king over Syria.”
14Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would surely recover.”
15But it happened on the next day that he took a thick cloth and dipped it in water, and spread it over his face so that he died; and Hazael reigned in his place.
16Now in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat having been king of Judah, Jehoram the son of Jehoshaphat began to reign as king of Judah.
17He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.
18And he walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the sight of the Lord.
19Yet the Lord would not destroy Judah, for the sake of His servant David, as He promised him to give a lamp to him and his sons forever.
20In his days Edom revolted against Judah’s authority, and made a king over themselves.
21So Joram went to Zair, and all his chariots with him. Then he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots; and the troops fled to their tents.
22Thus Edom has been in revolt against Judah’s authority to this day. And Libnah revolted at that time.
23Now the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
24So Joram rested with his fathers, and was buried with his fathers in the City of David. Then Ahaziah his son reigned in his place.
25In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign.
26Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri, king of Israel.
27And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, like the house of Ahab, for he was the son-in-law of the house of Ahab.
28Now he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.
29Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 8.
Chapter Summary
In this chapter: A famine in Israel, The Shunammite obtains her land. (1–6). Elisha consulted by Hazael, Death of Benhadad. (7–15). Jehoram's wicked reign in Judah. (16–24). Ahaziah's wicked reign in Judah. (25–29).
vv1-6
The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.
vv7-15
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.
vv16-24
A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אִשָּׁה: a woman
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חָיָה: to live, whether literally or figuratively; causatively, to revive
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Cross References
2 Kings 8Fulfills the commission given to Elijah at Horeb to anoint Hazael king over Syria.
Supported by Matthew Poole, JFB
Parallel account of Jehoram's wicked reign in Judah and the fatal influence of Ahab's daughter.
Supported by Matthew Henry, Matthew Poole
The promise to preserve a 'light' or lamp for David in Jerusalem, preventing total destruction.
Supported by Matthew Henry, Matthew Poole
Fulfillment of Isaac's ancient prophecy that Edom would eventually break Judah's yoke from its neck.
Supported by Matthew Poole
Establishes the identity of the woman whose son Elisha previously restored to life.
Supported by Matthew Henry, Matthew Poole, JFB
Provides the crucial background context explaining Gehazi's status as a leper talking to the king.
Supported by Matthew Poole, JFB
Records the brutal realization of Elisha's prophecy concerning the terrible evil Hazael would do to Israel.
Supported by JFB
Detailed parallel of Ahaziah's reign, highlighting Athaliah's destructive, idolatrous influence as his counselor.
Supported by Matthew Henry
Explains the seven-year duration of the famine as Levitical escalation for Israel's persistent idolatry.
Supported by Matthew Poole, JFB
Parallels the common practice of sending elaborate presents to inquire of prophets during illness.
Supported by JFB
Parallels the self-deprecating Eastern expression 'is thy servant a dog' to denote insignificance or revulsion.
Supported by Matthew Poole
Provides the immediate historical sequel of Joram recovering in Jezreel from Hazael's wounds.
Supported by JFB
Contrasts Ben-Hadad inquiring of Yahweh with Ahaziah wickedly inquiring of Baal-zebub in sickness.
Supported by JFB
Parallels the profound prophetic grief and weeping over the impending destruction of God's people.
Supported by Matthew Henry
Chronicles parallel noting the simultaneous rebellion of Edom and Libnah from Judah's control.
Supported by Matthew Poole