2 Kings7
New King James Version
1Then Elisha said, “Hear the word of the Lord. Thus says the Lord: ‘Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.’ ”
2So an officer on whose hand the king leaned answered the man of God and said, “Look, if the Lord would make windows in heaven, could this thing be?” And he said, “In fact, you shall see it with your eyes, but you shall not eat of it.”
3Now there were four leprous men at the entrance of the gate; and they said to one another, “Why are we sitting here until we die?
4If we say, ‘We will enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. Now therefore, come, let us surrender to the army of the Syrians. If they keep us alive, we shall live; and if they kill us, we shall only die.”
5And they rose at twilight to go to the camp of the Syrians; and when they had come to the outskirts of the Syrian camp, to their surprise no one was there.
6For the Lord had caused the army of the Syrians to hear the noise of chariots and the noise of horses—the noise of a great army; so they said to one another, “Look, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians to attack us!”
7Therefore they arose and fled at twilight, and left the camp intact—their tents, their horses, and their donkeys—and they fled for their lives.
8And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it.
9Then they said to one another, “We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king’s household.”
10So they went and called to the gatekeepers of the city, and told them, saying, “We went to the Syrian camp, and surprisingly no one was there, not a human sound—only horses and donkeys tied, and the tents intact.”
11And the gatekeepers called out, and they told it to the king’s household inside.
12So the king arose in the night and said to his servants, “Let me now tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall catch them alive, and get into the city.’ ”
13And one of his servants answered and said, “Please, let several men take five of the remaining horses which are left in the city. Look, they may either become like all the multitude of Israel that are left in it; or indeed, I say, they may become like all the multitude of Israel left from those who are consumed; so let us send them and see.”
14Therefore they took two chariots with horses; and the king sent them in the direction of the Syrian army, saying, “Go and see.”
15And they went after them to the Jordan; and indeed all the road was full of garments and weapons which the Syrians had thrown away in their haste. So the messengers returned and told the king.
16Then the people went out and plundered the tents of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord.
17Now the king had appointed the officer on whose hand he leaned to have charge of the gate. But the people trampled him in the gate, and he died, just as the man of God had said, who spoke when the king came down to him.
18So it happened just as the man of God had spoken to the king, saying, “Two seahs of barley for a shekel, and a seah of fine flour for a shekel, shall be sold tomorrow about this time in the gate of Samaria.”
19Then that officer had answered the man of God, and said, “Now look, if the Lord would make windows in heaven, could such a thing be?” And he had said, “In fact, you shall see it with your eyes, but you shall not eat of it.”
20And so it happened to him, for the people trampled him in the gate, and he died.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 7.
Chapter Summary
In this chapter: Elisha prophesies plenty. (1, 2). The flight of the Syrian army. (3–11). Samaria plentifully supplied. (12–20).
vv1-2
Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.
vv3-11
God can, when he pleases, make the stoutest heart to tremble; and as for those who will not fear God, he can make them fear at the shaking of a leaf. Providence ordered it, that the lepers came as soon as the Syrians were fled. Their consciences told them that mischief would befall them, if they took care of themselves only. Natural humanity, and fear of punishment, are powerful checks on the selfishness of the ungodly. These feelings tend to preserve order and kindness in the world; but they who have found the unsearchable riches of Christ, will not long delay to report the good tidings to others. From love to him, not from selfish feelings, they will gladly share their earthly good things with their brethren.
vv12-20
Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
עֵת: time, especially (adverb with preposition) now, when, etc.
סְאָה: a seah, or certain measure (as determinative) forgrain
סֹלֶת: flour (as chipped off)
שֶׁקֶל: probably a weight; used as a commercial standard
Cross References
2 Kings 7Direct fulfillment of Elisha's prophecy that the unbelieving lord would see but not eat.
Supported by Matthew Henry, Matthew Poole, JFB
Leprous men dwelt outside the camp/gate according to Levitical law.
Supported by Matthew Poole, JFB
The nobleman's scoffing allusion to God opening 'windows in heaven' as in the Flood.
Supported by Matthew Poole
Explains the custom of the king leaning on his officer's hand/arm.
Supported by Matthew Poole, JFB
Commandment requiring lepers to be put out of the camp, explaining their location.
Supported by JFB
Contrasts the extreme prices of famine in Samaria with Elisha's prophecy of plenty.
Supported by Matthew Poole
Parallels Moses' doubt of provision in the wilderness, met with God's rebuking power.
Supported by Matthew Henry
God causes the faint-hearted to flee at a sound, as threatened in the Law.
Supported by Matthew Henry
Mentions the 'kings of the Hittites' as formidable contemporary regional powers.
Supported by Matthew Poole
God sending a 'blast' or rumor to panic and disperse an invading army.
Supported by JFB
Parallels the desperate resolve: 'if I perish, I perish,' in extreme danger.
A dreadful sound in the ears of the wicked, causing them to panic.
Theological connection to carrying good tidings of deliverance and peace.
Uses the same phrase 'windows of heaven' regarding God's abundant outpouring.