2 Kings7
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 But , the of the Lord: the Lord, about this a of shall be sold for a , and of for a , at the of .
2 Then the the to the of , the Lord himself should in , could be? But he , You shall it with your own , but you shall .
3 Now there were who were at the to the . And they to , are we we ?
4 we , Let us the , the is in the , and we shall . And we , we also. So , let us to the of the . they spare our we shall , and they us we shall but .
5 So they at to to the of the . But when they to the of the of the , behold, there was .
6 For the had the of the the of and , the of a , so that they to , , the of has us the of the and the of to us.
7 So they in the and their , their , and their , leaving the it was, and for their .
8 And when the of the , they and and , and they and and and and them. Then they came and and off things and and them.
9 Then they to , We are . is a of good . If we are and the , will us. therefore ; let us and the .
10 So they and to the of the and them, We to the of the , and , there was to be seen or , nothing the and the and the they were.
11 Then the out, and it was the .
12 And the in the and to his , I you the have to us. They we are . Therefore they have gone of the to themselves in the open , , When they of the , we shall them and into the .
13 And of his , Let some men the , that those are here will fare like the of have . Let us and .
14 So they , and the them the of the , , and .
15 So they them as the , and , the was with and the had in their . And the and the .
16 Then the and the of the . So a of was sold for a , and of for a , according to the of the Lord.
17 had the he to have of the . And the him in the , so that he , as the of had when the to him.
18 For when the of had to the , Two of shall be sold for a , and a of for a , about this in the of ,
19 the had the of , the Lord himself should in , a be? And he had , You shall it with your own , but you shall .
20 And it happened to him, for the him in the and he .
People in this chapter — 4
All people →Study
2 Kings 7Public-domain commentary and original-language notes for 2 Kings 7. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Elisha prophesies plenty. (1, 2). The flight of the Syrian army. (3–11). Samaria plentifully supplied. (12–20).
vv1-2
Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.
vv3-11
God can, when he pleases, make the stoutest heart to tremble; and as for those who will not fear God, he can make them fear at the shaking of a leaf. Providence ordered it, that the lepers came as soon as the Syrians were fled. Their consciences told them that mischief would befall them, if they took care of themselves only. Natural humanity, and fear of punishment, are powerful checks on the selfishness of the ungodly. These feelings tend to preserve order and kindness in the world; but they who have found the unsearchable riches of Christ, will not long delay to report the good tidings to others. From love to him, not from selfish feelings, they will gladly share their earthly good things with their brethren.
vv12-20
Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
עֵת: time, especially (adverb with preposition) now, when, etc.
סְאָה: a seah, or certain measure (as determinative) forgrain
סֹלֶת: flour (as chipped off)
שֶׁקֶל: probably a weight; used as a commercial standard
Cross References
2 Kings 7Direct fulfillment of Elisha's prophecy that the unbelieving lord would see but not eat.
Supported by Matthew Henry, Matthew Poole, JFB
Leprous men dwelt outside the camp/gate according to Levitical law.
Supported by Matthew Poole, JFB
The nobleman's scoffing allusion to God opening 'windows in heaven' as in the Flood.
Supported by Matthew Poole
Explains the custom of the king leaning on his officer's hand/arm.
Supported by Matthew Poole, JFB
Commandment requiring lepers to be put out of the camp, explaining their location.
Supported by JFB
Contrasts the extreme prices of famine in Samaria with Elisha's prophecy of plenty.
Supported by Matthew Poole
Parallels Moses' doubt of provision in the wilderness, met with God's rebuking power.
Supported by Matthew Henry
God causes the faint-hearted to flee at a sound, as threatened in the Law.
Supported by Matthew Henry
Mentions the 'kings of the Hittites' as formidable contemporary regional powers.
Supported by Matthew Poole
God sending a 'blast' or rumor to panic and disperse an invading army.
Supported by JFB
Parallels the desperate resolve: 'if I perish, I perish,' in extreme danger.
A dreadful sound in the ears of the wicked, causing them to panic.
Theological connection to carrying good tidings of deliverance and peace.
Uses the same phrase 'windows of heaven' regarding God's abundant outpouring.