2 Kings7
King James Version · Public Domain
1Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
3And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
5And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
6For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
8And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
10So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
11And he called the porters; and they told it to the king's house within.
12And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
13And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
14They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
15And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.
17And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
18And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
19And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
20And so it fell out unto him: for the people trode upon him in the gate, and he died.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 7.
Chapter Summary
In this chapter: Elisha prophesies plenty. (1, 2). The flight of the Syrian army. (3–11). Samaria plentifully supplied. (12–20).
vv1-2
Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.
vv3-11
God can, when he pleases, make the stoutest heart to tremble; and as for those who will not fear God, he can make them fear at the shaking of a leaf. Providence ordered it, that the lepers came as soon as the Syrians were fled. Their consciences told them that mischief would befall them, if they took care of themselves only. Natural humanity, and fear of punishment, are powerful checks on the selfishness of the ungodly. These feelings tend to preserve order and kindness in the world; but they who have found the unsearchable riches of Christ, will not long delay to report the good tidings to others. From love to him, not from selfish feelings, they will gladly share their earthly good things with their brethren.
vv12-20
Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
עֵת: time, especially (adverb with preposition) now, when, etc.
סְאָה: a seah, or certain measure (as determinative) forgrain
סֹלֶת: flour (as chipped off)
שֶׁקֶל: probably a weight; used as a commercial standard
Cross References
2 Kings 7Direct fulfillment of Elisha's prophecy that the unbelieving lord would see but not eat.
Supported by Matthew Henry, Matthew Poole, JFB
Leprous men dwelt outside the camp/gate according to Levitical law.
Supported by Matthew Poole, JFB
The nobleman's scoffing allusion to God opening 'windows in heaven' as in the Flood.
Supported by Matthew Poole
Explains the custom of the king leaning on his officer's hand/arm.
Supported by Matthew Poole, JFB
Commandment requiring lepers to be put out of the camp, explaining their location.
Supported by JFB
Contrasts the extreme prices of famine in Samaria with Elisha's prophecy of plenty.
Supported by Matthew Poole
Parallels Moses' doubt of provision in the wilderness, met with God's rebuking power.
Supported by Matthew Henry
God causes the faint-hearted to flee at a sound, as threatened in the Law.
Supported by Matthew Henry
Mentions the 'kings of the Hittites' as formidable contemporary regional powers.
Supported by Matthew Poole
God sending a 'blast' or rumor to panic and disperse an invading army.
Supported by JFB
Parallels the desperate resolve: 'if I perish, I perish,' in extreme danger.
A dreadful sound in the ears of the wicked, causing them to panic.
Theological connection to carrying good tidings of deliverance and peace.
Uses the same phrase 'windows of heaven' regarding God's abundant outpouring.