2 Kings7
New American Standard
1Then Elisha said, “Listen to the word of the Lord; this is what the Lord says: ‘About this time tomorrow a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria.’”
2The royal officer on whose hand the king was leaning responded to the man of God and said, “Even if the Lord were to make windows in heaven, could this thing happen?” Then he said, “Behold, you are going to see it with your own eyes, but you will not eat any of it.”
3Now there were four leprous men at the entrance of the gate; and they said to one another, “Why are we sitting here until we die?
4If we say, ‘We will enter the city,’ then the famine is in the city and we will die there; but if we sit here, we will also die. Now then come, and let’s go over to the camp of the Arameans. If they spare us, we will live; and if they kill us, then we will die.”
5So they got up at twilight to go to the camp of the Arameans; when they came to the outskirts of the camp of the Arameans, behold, there was no one there.
6For the Lord had made the army of the Arameans hear a sound of chariots, a sound of horses, that is, the sound of a great army; and they said to one another, “Behold, the king of Israel has hired the kings of the Hittites and the kings of the Egyptians against us, to attack us!”
7So they got up and fled at twilight, and abandoned their tents, their horses, and their donkeys—indeed the camp itself, just as it was; and they fled for their lives.
8When these men with leprosy came to the outskirts of the camp, they entered one tent and ate and drank, and carried from there silver, gold, and clothes, and they went and hid them; then they returned and entered another tent, and carried valuables from there also, and went and hid them.
9Then they said to one another, “We are not doing the right thing. This day is a day of good news, but we are keeping silent about it; if we wait until the morning light, punishment will overtake us. Now then come, let’s go and inform the king’s household.”
10So they came and called to the gatekeepers of the city, and told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor a human voice; only the horses tied and the donkeys tied, and the tents just as they were.”
11And the gatekeepers called and announced it inside the king’s house.
12Then the king got up in the night and said to his servants, “I will now tell you what the Arameans have done to us. They know that we are hungry; so they have left the camp to hide themselves in the field, saying, ‘When they come out of the city, we will capture them alive and get into the city.’”
13One of his servants responded and said, “Please, have some men take five of the horses that remain, which are left in the city. Behold, they will be in any case like all the multitude of Israel who are left in it; behold, they will be like all the multitude of Israel who have already perished, so let us send them and see.”
14Therefore they took two chariots with horses, and the king sent them after the army of the Arameans, saying, “Go and see.”
15They went after them to the Jordan, and behold, all the way was full of clothes and equipment which the Arameans had thrown away when they fled in a hurry. Then the messengers returned and informed the king.
16So the people went out and plundered the camp of the Arameans. Then a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, in accordance with the word of the Lord.
17Now the king appointed the royal officer on whose hand he leaned to be in charge of the gate; but the people trampled on him at the gate, and he died, just as the man of God had said, who spoke when the king came down to him.
18So it happened just as the man of God had spoken to the king, saying, “Two measures of barley for a shekel and a measure of fine flour for a shekel, will be sold about this time tomorrow at the gate of Samaria.”
19At that time the royal officer had responded to the man of God and said, “Now even if the Lord were to make windows in heaven, could such a thing as this happen?” And he had said, “Behold, you are going to see it with your own eyes, but you will not eat any of it.”
20And this is what happened to him, for the people trampled on him at the gate and he died.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 7.
Chapter Summary
In this chapter: Elisha prophesies plenty. (1, 2). The flight of the Syrian army. (3–11). Samaria plentifully supplied. (12–20).
vv1-2
Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.
vv3-11
God can, when he pleases, make the stoutest heart to tremble; and as for those who will not fear God, he can make them fear at the shaking of a leaf. Providence ordered it, that the lepers came as soon as the Syrians were fled. Their consciences told them that mischief would befall them, if they took care of themselves only. Natural humanity, and fear of punishment, are powerful checks on the selfishness of the ungodly. These feelings tend to preserve order and kindness in the world; but they who have found the unsearchable riches of Christ, will not long delay to report the good tidings to others. From love to him, not from selfish feelings, they will gladly share their earthly good things with their brethren.
vv12-20
Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
מָחָר: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
עֵת: time, especially (adverb with preposition) now, when, etc.
סְאָה: a seah, or certain measure (as determinative) forgrain
סֹלֶת: flour (as chipped off)
שֶׁקֶל: probably a weight; used as a commercial standard
Cross References
2 Kings 7Direct fulfillment of Elisha's prophecy that the unbelieving lord would see but not eat.
Supported by Matthew Henry, Matthew Poole, JFB
Leprous men dwelt outside the camp/gate according to Levitical law.
Supported by Matthew Poole, JFB
The nobleman's scoffing allusion to God opening 'windows in heaven' as in the Flood.
Supported by Matthew Poole
Explains the custom of the king leaning on his officer's hand/arm.
Supported by Matthew Poole, JFB
Commandment requiring lepers to be put out of the camp, explaining their location.
Supported by JFB
Contrasts the extreme prices of famine in Samaria with Elisha's prophecy of plenty.
Supported by Matthew Poole
Parallels Moses' doubt of provision in the wilderness, met with God's rebuking power.
Supported by Matthew Henry
God causes the faint-hearted to flee at a sound, as threatened in the Law.
Supported by Matthew Henry
Mentions the 'kings of the Hittites' as formidable contemporary regional powers.
Supported by Matthew Poole
God sending a 'blast' or rumor to panic and disperse an invading army.
Supported by JFB
Parallels the desperate resolve: 'if I perish, I perish,' in extreme danger.
A dreadful sound in the ears of the wicked, causing them to panic.
Theological connection to carrying good tidings of deliverance and peace.
Uses the same phrase 'windows of heaven' regarding God's abundant outpouring.