2 Kings 8NIV
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2 Kings8

New International Version

1Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.”

2The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

3At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land.

4The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.”

5Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land. Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.”

6The king asked the woman about it, and she told him. Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

7Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,”

8he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”

9Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

10Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless, the Lord has revealed to me that he will in fact die.”

11He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.

12“Why is my lord weeping?” asked Hazael. “Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”

13Hazael said, “How could your servant, a mere dog, accomplish such a feat?” “The Lord has shown me that you will become king of Aram,” answered Elisha.

14Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.”

15But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.

16In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah.

17He was thirty-two years old when he became king, and he reigned in Jerusalem eight years.

18He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord.

19Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.

20In the time of Jehoram, Edom rebelled against Judah and set up its own king.

21So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home.

22To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.

23As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

24Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

25In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign.

26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri king of Israel.

27He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

28Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram;

29so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 8.

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Chapter Summary

In this chapter: A famine in Israel, The Shunammite obtains her land. (1–6). Elisha consulted by Hazael, Death of Benhadad. (7–15). Jehoram's wicked reign in Judah. (16–24). Ahaziah's wicked reign in Judah. (25–29).

vv1-6

The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.

vv7-15

Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.

vv16-24

A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.

Cross References

2 Kings 8
v71 Kings 19:15fulfillment

Fulfills the commission given to Elijah at Horeb to anoint Hazael king over Syria.

Supported by Matthew Poole, JFB

Parallel account of Jehoram's wicked reign in Judah and the fatal influence of Ahab's daughter.

Supported by Matthew Henry, Matthew Poole

v191 Kings 11:36thematic

The promise to preserve a 'light' or lamp for David in Jerusalem, preventing total destruction.

Supported by Matthew Henry, Matthew Poole

v20Genesis 27:40fulfillment

Fulfillment of Isaac's ancient prophecy that Edom would eventually break Judah's yoke from its neck.

Supported by Matthew Poole

v12 Kings 4:35thematic

Establishes the identity of the woman whose son Elisha previously restored to life.

Supported by Matthew Henry, Matthew Poole, JFB

v42 Kings 5:27thematic

Provides the crucial background context explaining Gehazi's status as a leper talking to the king.

Supported by Matthew Poole, JFB

v122 Kings 10:32thematic

Records the brutal realization of Elisha's prophecy concerning the terrible evil Hazael would do to Israel.

Supported by JFB

Detailed parallel of Ahaziah's reign, highlighting Athaliah's destructive, idolatrous influence as his counselor.

Supported by Matthew Henry

v1Leviticus 26:21thematic

Explains the seven-year duration of the famine as Levitical escalation for Israel's persistent idolatry.

Supported by Matthew Poole, JFB

v81 Kings 14:3thematic

Parallels the common practice of sending elaborate presents to inquire of prophets during illness.

Supported by JFB

v132 Samuel 9:8thematic

Parallels the self-deprecating Eastern expression 'is thy servant a dog' to denote insignificance or revulsion.

Supported by Matthew Poole

v292 Kings 9:15thematic

Provides the immediate historical sequel of Joram recovering in Jezreel from Hazael's wounds.

Supported by JFB

v82 Kings 1:2contrast

Contrasts Ben-Hadad inquiring of Yahweh with Ahaziah wickedly inquiring of Baal-zebub in sickness.

Supported by JFB

v11Jeremiah 9:1thematic

Parallels the profound prophetic grief and weeping over the impending destruction of God's people.

Supported by Matthew Henry

Chronicles parallel noting the simultaneous rebellion of Edom and Libnah from Judah's control.

Supported by Matthew Poole