2 Kings9
New King James Version
1And Elisha the prophet called one of the sons of the prophets, and said to him, “Get yourself ready, take this flask of oil in your hand, and go to Ramoth Gilead.
2Now when you arrive at that place, look there for Jehu the son of Jehoshaphat, the son of Nimshi, and go in and make him rise up from among his associates, and take him to an inner room.
3Then take the flask of oil, and pour it on his head, and say, ‘Thus says the Lord: “I have anointed you king over Israel.” ’ Then open the door and flee, and do not delay.”
4So the young man, the servant of the prophet, went to Ramoth Gilead.
5And when he arrived, there were the captains of the army sitting; and he said, “I have a message for you, Commander.” Jehu said, “For which one of us?” And he said, “For you, Commander.”
6Then he arose and went into the house. And he poured the oil on his head, and said to him, “Thus says the Lord God of Israel: ‘I have anointed you king over the people of the Lord, over Israel.
7You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
8For the whole house of Ahab shall perish; and I will cut off from Ahab all the males in Israel, both bond and free.
9So I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
10The dogs shall eat Jezebel on the plot of ground at Jezreel, and there shall be none to bury her.’ ” And he opened the door and fled.
11Then Jehu came out to the servants of his master, and one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know the man and his babble.”
12And they said, “A lie! Tell us now.” So he said, “Thus and thus he spoke to me, saying, ‘Thus says the Lord: “I have anointed you king over Israel.” ’ ”
13Then each man hastened to take his garment and put it under him on the top of the steps; and they blew trumpets, saying, “Jehu is king!”
14So Jehu the son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram had been defending Ramoth Gilead, he and all Israel, against Hazael king of Syria.
15But King Joram had returned to Jezreel to recover from the wounds which the Syrians had inflicted on him when he fought with Hazael king of Syria.) And Jehu said, “If you are so minded, let no one leave or escape from the city to go and tell it in Jezreel.”
16So Jehu rode in a chariot and went to Jezreel, for Joram was laid up there; and Ahaziah king of Judah had come down to see Joram.
17Now a watchman stood on the tower in Jezreel, and he saw the company of Jehu as he came, and said, “I see a company of men.” And Joram said, “Get a horseman and send him to meet them, and let him say, ‘Is it peace?’ ”
18So the horseman went to meet him, and said, “Thus says the king: ‘Is it peace?’ ” And Jehu said, “What have you to do with peace? Turn around and follow me.” So the watchman reported, saying, “The messenger went to them, but is not coming back.”
19Then he sent out a second horseman who came to them, and said, “Thus says the king: ‘Is it peace?’ ” And Jehu answered, “What have you to do with peace? Turn around and follow me.”
20So the watchman reported, saying, “He went up to them and is not coming back; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously!”
21Then Joram said, “Make ready.” And his chariot was made ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and met him on the property of Naboth the Jezreelite.
22Now it happened, when Joram saw Jehu, that he said, “Is it peace, Jehu?” So he answered, “What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?”
23Then Joram turned around and fled, and said to Ahaziah, “Treachery, Ahaziah!”
24Now Jehu drew his bow with full strength and shot Jehoram between his arms; and the arrow came out at his heart, and he sank down in his chariot.
25Then Jehu said to Bidkar his captain, “Pick him up, and throw him into the tract of the field of Naboth the Jezreelite; for remember, when you and I were riding together behind Ahab his father, that the Lord laid this burden upon him:
26‘Surely I saw yesterday the blood of Naboth and the blood of his sons,’ says the Lord, ‘and I will repay you in this plot,’ says the Lord. Now therefore, take and throw him on the plot of ground, according to the word of the Lord.”
27But when Ahaziah king of Judah saw this, he fled by the road to Beth Haggan. So Jehu pursued him, and said, “Shoot him also in the chariot.” And they shot him at the Ascent of Gur, which is by Ibleam. Then he fled to Megiddo, and died there.
28And his servants carried him in the chariot to Jerusalem, and buried him in his tomb with his fathers in the City of David.
29In the eleventh year of Joram the son of Ahab, Ahaziah had become king over Judah.
30Now when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on her eyes and adorned her head, and looked through a window.
31Then, as Jehu entered at the gate, she said, “Is it peace, Zimri, murderer of your master?”
32And he looked up at the window, and said, “Who is on my side? Who?” So two or three eunuchs looked out at him.
33Then he said, “Throw her down.” So they threw her down, and some of her blood spattered on the wall and on the horses; and he trampled her underfoot.
34And when he had gone in, he ate and drank. Then he said, “Go now, see to this accursed woman, and bury her, for she was a king’s daughter.”
35So they went to bury her, but they found no more of her than the skull and the feet and the palms of her hands.
36Therefore they came back and told him. And he said, “This is the word of the Lord, which He spoke by His servant Elijah the Tishbite, saying, ‘On the plot of ground at Jezreel dogs shall eat the flesh of Jezebel;
37and the corpse of Jezebel shall be as refuse on the surface of the field, in the plot at Jezreel, so that they shall not say, “Here lies Jezebel.” ’ ”
Study Guide
Public-domain commentary and original-language notes for 2 Kings 9.
Chapter Summary
In this chapter: Elisha sends to anoint Jehu. (1–10). Jehu and the captains. (11–15). Joram and Ahaziah slain by Jehu. (16–29). Jezebel eaten by dogs. (30–37).
vv1-10
In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.
vv11-15
Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; while the principles and practice of the devoted servants of God, prove to be wise and reasonable. Some faith in the word of God, seems to have animated Jehu to this undertaking.
vv16-29
Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
נָבִיא: a prophet or (generally) inspired man
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמַר: to say (used with great latitude)
חָגַר: to gird on (as a belt, armor, etc.)
מֹתֶן: properly, the waist or small of the back; only in plural the loins
לָקַח: to take (in the widest variety of applications)
זֶה: the masculine demonstrative pronoun, this or that
Cross References
2 Kings 9Fulfills the original commission given to Elijah at Horeb to anoint Jehu king.
Supported by Matthew Poole, JFB
Direct fulfillment of Elijah's prophecy that dogs would eat Jezebel by the wall of Jezreel.
Supported by Matthew Poole, JFB
Joram meets Jehu on the exact plot of land stolen from Naboth, initiating his judgment.
Supported by Matthew Henry, JFB
Parallel of anointing a king privately long before his public investiture, like David.
Supported by Matthew Poole, JFB
Echoes the identical warning of complete destruction of Ahab's male heirs.
Supported by Matthew Poole
Parallel where profane soldiers and officials brand God's prophets as madmen.
Supported by Matthew Poole, JFB
The Eastern practice of spreading garments on the ground as a sign of royal homage.
Supported by Matthew Poole, JFB
Underscores Jehu's response that there is no peace for the wicked and idolatrous.
Supported by Matthew Henry
The ritual use of a vial/box of oil for anointing kings of Israel.
Supported by JFB
Predicts Ahab's house will face the same total eradication as Jeroboam's.
Supported by Matthew Poole
Historical precedent of a dynasty's absolute annihilation, showing the pattern of judgment.
Supported by Matthew Poole
The parallel account detailing Ahaziah's downfall under God's providence through Jehu.
Supported by Matthew Henry
The delayed execution of the curse on Ahab's house, fulfilled in his son Joram.
Supported by JFB
Jezebel's mocking reference to Zimri, who assassinated his master and ruled briefly.
Supported by Matthew Henry