2 Kings9
New American Standard
1Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Get ready and take this flask of oil in your hand, and go to Ramoth-gilead.
2When you arrive there, then look there for Jehu the son of Jehoshaphat the son of Nimshi, and go in and have him get up from among his brothers, and bring him to an inner room.
3Then take the flask of oil and pour it on his head, and say, ‘This is what the Lord says: “I have anointed you king over Israel.”’ Then open the door and flee, and do not wait.”
4So the young man, the servant of the prophet, went to Ramoth-gilead.
5When he arrived, behold, the commanders of the army were sitting, and he said, “I have a word for you, commander.” And Jehu said, “For which one of us?” And he said, “For you, commander.”
6He then got up and went into the house, and the prophet’s servant poured the oil on his head and said to him, “This is what the Lord, the God of Israel says: ‘I have anointed you king over the people of the Lord, over Israel.
7And you shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
8For the entire house of Ahab shall perish, and I will eliminate from Ahab every male person both slave and free in Israel.
9I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
10The dogs will eat Jezebel in the territory of Jezreel, and no one will bury her.’” Then he opened the door and fled.
11Now Jehu went out to the servants of his master, and one said to him, “Is everything well? Why did this crazy fellow come to you?” And he said to them, “You know very well the man and his talk.”
12And they said, “It is a lie; tell us now.” And he said, “Such and such he said to me, saying, ‘This is what the Lord says: “I have anointed you king over Israel.”’”
13Then they hurried, and each man took his garment and put it under him on the bare steps, and blew the trumpet, saying, “Jehu is king!”
14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. Now Joram with all Israel was defending Ramoth-gilead against Hazael king of Aram,
15but King Joram had returned to Jezreel to have himself healed of the wounds which the Arameans had inflicted on him when he fought Hazael king of Aram. So Jehu said to the other men, “If this is your intent, then let no one escape from the city to go tell about it in Jezreel.”
16Then Jehu rode in a chariot and went to Jezreel, since Joram was lying there recovering. And Ahaziah the king of Judah had come down to see Joram.
17Now the watchman was standing on the tower in Jezreel and he saw the company of Jehu as he came, and he said, “I see a company.” And Joram said, “Take a horseman and send him to meet them and have him ask, ‘Is your intention peace?’”
18So a horseman went to meet him and said, “This is what the king says: ‘Is your intention peace?’” But Jehu said, “How is peace any business of yours? Turn and follow me.” And the watchman reported, “The messenger came to them, but he did not return.”
19Then he sent a second horseman, and he came to them and said, “This is what the king says: ‘Is your intention peace?’” And Jehu answered, “How is peace any business of yours? Turn and follow me.”
20And the watchman reported, “He came up to them, but he did not return; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”
21Then Joram said, “Get ready.” And they made his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and found him on the property of Naboth the Jezreelite.
22When Joram saw Jehu, he said, “Is your intention peace, Jehu?” And he answered, “What ‘peace,’ so long as your mother Jezebel’s acts of prostitution and witchcraft are so many?”
23So Joram turned back and fled, and he said to Ahaziah, “There is treachery, Ahaziah!”
24Then Jehu drew his bow with his full strength and shot Joram between his arms; and the arrow went through his heart, and he sank in his chariot.
25And Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for remember, when you and I were riding together after his father Ahab, that the Lord brought this pronouncement against him:
26‘I have certainly seen yesterday the blood of Naboth and the blood of his sons,’ declares the Lord, ‘and I will repay you on this property,’ declares the Lord. Now then, pick him up and throw him on the property, in accordance with the word of the Lord.”
27When Ahaziah the king of Judah saw this, he fled by way of the garden house. But Jehu pursued him and said, “Shoot him too, in the chariot.” So they shot him at the ascent of Gur, which is at Ibleam. But he fled to Megiddo and died there.
28Then his servants carried him in a chariot to Jerusalem, and buried him in his grave with his fathers in the city of David.
29Now in the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.
30When Jehu came to Jezreel, Jezebel heard about it, and she put makeup on her eyes and adorned her head, and looked down through the window.
31As Jehu entered the gate, she said, “Is your intention peace, Zimri, his master’s murderer?”
32Then he raised his face toward the window and said, “Who is with me, who?” And two or three officials looked down at him.
33Then he said, “Throw her down.” So they threw her down, and some of her blood spattered on the wall and on the horses, and he trampled her underfoot.
34When he came in, he ate and drank; and he said, “See now to this cursed woman and bury her, for she is a king’s daughter.”
35So they went to bury her, but they found nothing of her except the skull, the feet, and the palms of her hands.
36Therefore they returned and informed him. And he said, “This is the word of the Lord, which He spoke by His servant Elijah the Tishbite, saying, ‘On the property of Jezreel the dogs shall eat the flesh of Jezebel;
37and the corpse of Jezebel will be like dung on the face of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”
Study Guide
Public-domain commentary and original-language notes for 2 Kings 9.
Chapter Summary
In this chapter: Elisha sends to anoint Jehu. (1–10). Jehu and the captains. (11–15). Joram and Ahaziah slain by Jehu. (16–29). Jezebel eaten by dogs. (30–37).
vv1-10
In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.
vv11-15
Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; while the principles and practice of the devoted servants of God, prove to be wise and reasonable. Some faith in the word of God, seems to have animated Jehu to this undertaking.
vv16-29
Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
נָבִיא: a prophet or (generally) inspired man
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמַר: to say (used with great latitude)
חָגַר: to gird on (as a belt, armor, etc.)
מֹתֶן: properly, the waist or small of the back; only in plural the loins
לָקַח: to take (in the widest variety of applications)
זֶה: the masculine demonstrative pronoun, this or that
Cross References
2 Kings 9Fulfills the original commission given to Elijah at Horeb to anoint Jehu king.
Supported by Matthew Poole, JFB
Direct fulfillment of Elijah's prophecy that dogs would eat Jezebel by the wall of Jezreel.
Supported by Matthew Poole, JFB
Joram meets Jehu on the exact plot of land stolen from Naboth, initiating his judgment.
Supported by Matthew Henry, JFB
Parallel of anointing a king privately long before his public investiture, like David.
Supported by Matthew Poole, JFB
Echoes the identical warning of complete destruction of Ahab's male heirs.
Supported by Matthew Poole
Parallel where profane soldiers and officials brand God's prophets as madmen.
Supported by Matthew Poole, JFB
The Eastern practice of spreading garments on the ground as a sign of royal homage.
Supported by Matthew Poole, JFB
Underscores Jehu's response that there is no peace for the wicked and idolatrous.
Supported by Matthew Henry
The ritual use of a vial/box of oil for anointing kings of Israel.
Supported by JFB
Predicts Ahab's house will face the same total eradication as Jeroboam's.
Supported by Matthew Poole
Historical precedent of a dynasty's absolute annihilation, showing the pattern of judgment.
Supported by Matthew Poole
The parallel account detailing Ahaziah's downfall under God's providence through Jehu.
Supported by Matthew Henry
The delayed execution of the curse on Ahab's house, fulfilled in his son Joram.
Supported by JFB
Jezebel's mocking reference to Zimri, who assassinated his master and ruled briefly.
Supported by Matthew Henry