2 Kings9
World English Bible · Public Domain
1Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.
2When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room.
3Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”
4So the young man, the young prophet, went to Ramoth Gilead.
5When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which one of us?” He said, “To you, O captain.”
6He arose, and went into the house. Then he poured the oil on his head, and said to him, “Yahweh, the God of Israel, says, ‘I have anointed you king over the people of Yahweh, even over Israel.
7You must strike your master Ahab’s house, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Yahweh, at the hand of Jezebel.
8For the whole house of Ahab will perish. I will cut off from Ahab everyone who urinates against a wall, both him who is shut up and him who is left at large in Israel.
9I will make Ahab’s house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
10The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be no one to bury her.’” Then he opened the door and fled.
11When Jehu came out to the servants of his lord and one said to him, “Is all well? Why did this madman come to you?” He said to them, “You know the man and how he talks.”
12They said, “That is a lie. Tell us now.” He said, “He said to me, ‘Yahweh says, I have anointed you king over Israel.’”
13Then they hurried, and each man took his cloak, and put it under him on the top of the stairs, and blew the trumpet, saying, “Jehu is king.”
14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was defending Ramoth Gilead, he and all Israel, because of Hazael king of Syria;
15but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”
16So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.
17Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.” Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”
18So one went on horseback to meet him, and said, “the king says, ‘Is it peace?’” Jehu said, “What do you have to do with peace? Fall in behind me!” The watchman said, “The messenger came to them, but he isn’t coming back.”
19Then he sent out a second on horseback, who came to them and said, “The king says, ‘Is it peace?’” Jehu answered, “What do you have to do with peace? Fall in behind me!”
20The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”
21Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.
22When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”
23Joram turned his hands and fled, and said to Ahaziah, “This is treason, Ahaziah!”
24Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
25Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, Yahweh laid this burden on him:
26‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to Yahweh’s word.”
27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.
28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.
29In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.
30When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and adorned her head, and looked out at the window.
31As Jehu entered in at the gate, she said, “Do you come in peace, Zimri, you murderer of your master?”
32He lifted up his face to the window, and said, “Who is on my side? Who?” Two or three eunuchs looked out at him.
33He said, “Throw her down!” So they threw her down; and some of her blood was sprinkled on the wall, and on the horses. Then he trampled her under foot.
34When he had come in, he ate and drank. Then he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.”
35They went to bury her, but they found no more of her than the skull, the feet, and the palms of her hands.
36Therefore they came back, and told him. He said, “This is Yahweh’s word, which he spoke by his servant Elijah the Tishbite, saying, ‘The dogs will eat the flesh of Jezebel on the plot of Jezreel,
37and the body of Jezebel will be as dung on the surface of the field on Jezreel’s land, so that they won’t say, “This is Jezebel.”’”
Study Guide
Public-domain commentary and original-language notes for 2 Kings 9.
Chapter Summary
In this chapter: Elisha sends to anoint Jehu. (1–10). Jehu and the captains. (11–15). Joram and Ahaziah slain by Jehu. (16–29). Jezebel eaten by dogs. (30–37).
vv1-10
In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.
vv11-15
Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; while the principles and practice of the devoted servants of God, prove to be wise and reasonable. Some faith in the word of God, seems to have animated Jehu to this undertaking.
vv16-29
Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
נָבִיא: a prophet or (generally) inspired man
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמַר: to say (used with great latitude)
חָגַר: to gird on (as a belt, armor, etc.)
מֹתֶן: properly, the waist or small of the back; only in plural the loins
לָקַח: to take (in the widest variety of applications)
זֶה: the masculine demonstrative pronoun, this or that
Cross References
2 Kings 9Fulfills the original commission given to Elijah at Horeb to anoint Jehu king.
Supported by Matthew Poole, JFB
Direct fulfillment of Elijah's prophecy that dogs would eat Jezebel by the wall of Jezreel.
Supported by Matthew Poole, JFB
Joram meets Jehu on the exact plot of land stolen from Naboth, initiating his judgment.
Supported by Matthew Henry, JFB
Parallel of anointing a king privately long before his public investiture, like David.
Supported by Matthew Poole, JFB
Echoes the identical warning of complete destruction of Ahab's male heirs.
Supported by Matthew Poole
Parallel where profane soldiers and officials brand God's prophets as madmen.
Supported by Matthew Poole, JFB
The Eastern practice of spreading garments on the ground as a sign of royal homage.
Supported by Matthew Poole, JFB
Underscores Jehu's response that there is no peace for the wicked and idolatrous.
Supported by Matthew Henry
The ritual use of a vial/box of oil for anointing kings of Israel.
Supported by JFB
Predicts Ahab's house will face the same total eradication as Jeroboam's.
Supported by Matthew Poole
Historical precedent of a dynasty's absolute annihilation, showing the pattern of judgment.
Supported by Matthew Poole
The parallel account detailing Ahaziah's downfall under God's providence through Jehu.
Supported by Matthew Henry
The delayed execution of the curse on Ahab's house, fulfilled in his son Joram.
Supported by JFB
Jezebel's mocking reference to Zimri, who assassinated his master and ruled briefly.
Supported by Matthew Henry