1 Kings 16WEB
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1 Kings16

World English Bible · Public Domain

1Yahweh’s word came to Jehu the son of Hanani against Baasha, saying,

2“Because I exalted you out of the dust and made you prince over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, to provoke me to anger with their sins,

3behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.

4The dogs will eat Baasha’s descendants who die in the city; and he who dies of his in the field, the birds of the sky will eat.”

5Now the rest of the acts of Baasha, and what he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?

6Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.

7Moreover Yahweh’s word came by the prophet Jehu the son of Hanani against Baasha and against his house, both because of all the evil that he did in Yahweh’s sight, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.

8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.

9His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah;

10and Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11When he began to reign, as soon as he sat on his throne, he attacked all the house of Baasha. He didn’t leave him a single one who urinates on a wall among his relatives or his friends.

12Thus Zimri destroyed all the house of Baasha, according to Yahweh’s word which he spoke against Baasha by Jehu the prophet,

13for all the sins of Baasha, and the sins of Elah his son, which they sinned and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

14Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

15In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.

16The people who were encamped heard that Zimri had conspired, and had also killed the king. Therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp.

17Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

18When Zimri saw that the city was taken, he went into the fortified part of the king’s house and burned the king’s house over him with fire, and died,

19for his sins which he sinned in doing that which was evil in Yahweh’s sight, in walking in the way of Jeroboam, and in his sin which he did to make Israel to sin.

20Now the rest of the acts of Zimri, and his treason that he committed, aren’t they written in the book of the chronicles of the kings of Israel?

21Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.

22But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath; so Tibni died, and Omri reigned.

23In the thirty-first year of Asa king of Judah, Omri began to reign over Israel for twelve years. He reigned six years in Tirzah.

24He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, the owner of the hill.

25Omri did that which was evil in Yahweh’s sight, and dealt wickedly above all who were before him.

26For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.

27Now the rest of the acts of Omri which he did, and his might that he showed, aren’t they written in the book of the chronicles of the kings of Israel?

28So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.

29In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel. Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

30Ahab the son of Omri did that which was evil in Yahweh’s sight above all that were before him.

31As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

32He raised up an altar for Baal in the house of Baal, which he had built in Samaria.

33Ahab made the Asherah; and Ahab did more yet to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.

34In his days Hiel the Bethelite built Jericho. He laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to Yahweh’s word, which he spoke by Joshua the son of Nun.

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Public-domain commentary and original-language notes for 1 Kings 16.

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Chapter Summary

In this chapter: The reigns of Baasha and Elah in Israel. (1–14). Reigns of Zimri and Omri in Israel. (15–28). Ahab's wickedness, Hiel rebuilds Jericho. (29–34).

vv1-14

This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.

vv15-28

When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.

vv29-34

Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?

Cross References

1 Kings 16
v34Joshua 6:26fulfillment

Explicit fulfillment of Joshua's prophetic curse concerning the rebuilding of Jericho.

Supported by Matthew Henry, Matthew Poole, JFB

v31 Kings 14:10thematic

Direct parallel to the doom of Jeroboam's family, repeated verbatim against Baasha's house.

Supported by Matthew Poole, JFB

v41 Kings 14:11thematic

Identical judgment of being eaten by dogs and fowls pronounced on Jeroboam's house.

Supported by Matthew Poole

v21 Samuel 2:8allusion

Verbally echoes Hannah's song of God exalting the poor and lowly out of the dust.

Supported by Matthew Poole

Records Baasha's slaughter of Nadab (Jeroboam's son), for which he is here condemned.

Supported by Matthew Poole, JFB

Identifies Jehu the son of Hanani as a prominent prophet in Judah and Israel.

Supported by Matthew Poole, JFB

v25Micah 6:16thematic

Condemns Judah for keeping the wicked 'statutes of Omri' and works of Ahab.

Supported by Matthew Henry

v301 Kings 21:25thematic

Confirms Ahab as unparalleled in evil, incited by his wife Jezebel.

Supported by Matthew Henry

A warning parallel of a wicked man (Nabal) struck down by God while drinking.

Supported by Matthew Henry

v92 Kings 9:31thematic

Jezebel invokes Zimri's treason as a proverb for those who murder their masters.

Supported by JFB

v111 Kings 15:29thematic

Parallel execution of a royal dynasty without leaving any survivors.

Supported by Matthew Poole

v21 Kings 14:7thematic

Parallel language where God exalts a commoner to be prince over Israel.

Supported by Matthew Poole

v9Hosea 7:7thematic

Hosea's critique of northern kings devouring their rulers through persistent conspiracies.

Supported by Matthew Henry

Defines idols as 'vanities' that provoke the Lord to anger, fulfilling Deuteronomy.

Supported by Matthew Henry