1 Kings16
New International Version
1Then the word of the Lord came to Jehu son of Hanani concerning Baasha:
2“I lifted you up from the dust and appointed you ruler over my people Israel, but you followed the ways of Jeroboam and caused my people Israel to sin and to arouse my anger by their sins.
3So I am about to wipe out Baasha and his house, and I will make your house like that of Jeroboam son of Nebat.
4Dogs will eat those belonging to Baasha who die in the city, and birds will feed on those who die in the country.”
5As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel?
6Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king.
7Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.
8In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
9Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the palace administrator at Tirzah.
10Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
11As soon as he began to reign and was seated on the throne, he killed off Baasha’s whole family. He did not spare a single male, whether relative or friend.
12So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu—
13because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.
14As for the other events of Elah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?
15In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.
16When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
17Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah.
18When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,
19because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.
20As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
21Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
22But Omri’s followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
23In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.
24He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
25But Omri did evil in the eyes of the Lord and sinned more than all those before him.
26He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.
27As for the other events of Omri’s reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel?
28Omri rested with his ancestors and was buried in Samaria. And Ahab his son succeeded him as king.
29In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.
30Ahab son of Omri did more evil in the eyes of the Lord than any of those before him.
31He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.
32He set up an altar for Baal in the temple of Baal that he built in Samaria.
33Ahab also made an Asherah pole and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.
34In Ahab’s time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 16.
Chapter Summary
In this chapter: The reigns of Baasha and Elah in Israel. (1–14). Reigns of Zimri and Omri in Israel. (15–28). Ahab's wickedness, Hiel rebuilds Jericho. (29–34).
vv1-14
This chapter relates wholly to the kingdom of Israel, and the revolutions of that kingdom. God calls Israel his people still, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family, which that king had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins, may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves. Baasha himself dies in peace, and is buried with honour. Herein plainly appears that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who know not but death may surprise them. Death easily comes upon men when they are drunk. Besides the diseases which men bring themselves into by drinking, when in that state, men are easily overcome by an enemy, and liable to bad accidents. Death comes terribly upon men in such a state, finding them in the act of sin, and unfitted for any act of devotion; that day comes upon them unawares. The word of God was fulfilled, and the sins of Baasha and Elah were reckoned for, with which they provoked God. Their idols are called their vanities, for idols cannot profit nor help; miserable are those whose gods are vanities.
vv15-28
When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years. Though we do not always understand the rules by which God governs nations and individuals in his providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform. Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.
vv29-34
Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of his presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing; turned that to his own use, which was devoted to God's honour: he began to build, in defiance of the curse well devoted to God's honour: he began to build, in defiance of the curse well known in Israel; but none ever hardened his heart against God, and prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity. And what does the history of all ungodly men furnish, what ever rank or situation they move in, but sad examples of the same?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יֵהוּא: Jehu, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חֲנָנִי: Chanani, the name of six Israelites
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בַּעְשָׁא: Basha, a king of Israel
אָמַר: to say (used with great latitude)
יַעַן: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
רוּם: to be high actively, to rise or raise (in various applications, literally or figuratively)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
1 Kings 16Explicit fulfillment of Joshua's prophetic curse concerning the rebuilding of Jericho.
Supported by Matthew Henry, Matthew Poole, JFB
Direct parallel to the doom of Jeroboam's family, repeated verbatim against Baasha's house.
Supported by Matthew Poole, JFB
Identical judgment of being eaten by dogs and fowls pronounced on Jeroboam's house.
Supported by Matthew Poole
Verbally echoes Hannah's song of God exalting the poor and lowly out of the dust.
Supported by Matthew Poole
Records Baasha's slaughter of Nadab (Jeroboam's son), for which he is here condemned.
Supported by Matthew Poole, JFB
Identifies Jehu the son of Hanani as a prominent prophet in Judah and Israel.
Supported by Matthew Poole, JFB
Condemns Judah for keeping the wicked 'statutes of Omri' and works of Ahab.
Supported by Matthew Henry
Confirms Ahab as unparalleled in evil, incited by his wife Jezebel.
Supported by Matthew Henry
A warning parallel of a wicked man (Nabal) struck down by God while drinking.
Supported by Matthew Henry
Jezebel invokes Zimri's treason as a proverb for those who murder their masters.
Supported by JFB
Parallel execution of a royal dynasty without leaving any survivors.
Supported by Matthew Poole
Parallel language where God exalts a commoner to be prince over Israel.
Supported by Matthew Poole
Hosea's critique of northern kings devouring their rulers through persistent conspiracies.
Supported by Matthew Henry
Defines idols as 'vanities' that provoke the Lord to anger, fulfilling Deuteronomy.
Supported by Matthew Henry