1 Kings 17NIV
Books
All books

1 Kings17

New International Version

1Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”

2Then the word of the Lord came to Elijah:

3“Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.

4You will drink from the brook, and I have directed the ravens to supply you with food there.”

5So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there.

6The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.

7Some time later the brook dried up because there had been no rain in the land.

8Then the word of the Lord came to him:

9“Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.”

10So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?”

11As she was going to get it, he called, “And bring me, please, a piece of bread.”

12“As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

13Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son.

14For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”

15She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family.

16For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

17Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing.

18She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?”

19“Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed.

20Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?”

21Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy’s life return to him!”

22The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived.

23Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, “Look, your son is alive!”

24Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.”

Study Guide

Public-domain commentary and original-language notes for 1 Kings 17.

Full AI study →

Chapter Summary

In this chapter: Elijah fed by ravens. (1–7). Elijah sent to Zarephath. (8–16). Elijah raises the widow's son to life. (17–24).

vv1-7

God wonderfully suits men to the work he designs them for. The times were fit for an Elijah; an Elijah was fit for them. The Spirit of the Lord knows how to fit men for the occasions. Elijah let Ahab know that God was displeased with the idolaters, and would chastise them by the want of rain, which it was not in the power of the gods they served to bestow. Elijah was commanded to hide himself. If Providence calls us to solitude and retirement, it becomes us to go: when we cannot be useful, we must be patient; and when we cannot work for God, we must sit still quietly for him. The ravens were appointed to bring him meat, and did so. Let those who have but from hand to mouth, learn to live upon Providence, and trust it for the bread of the day, in the day. God could have sent angels to minister to him; but he chose to show that he can serve his own purposes by the meanest creatures, as effectually as by the mightiest. Elijah seems to have continued thus above a year. The natural supply of water, which came by common providence, failed; but the miraculous supply of food, made sure to him by promise, failed not. If the heavens fail, the earth fails of course; such are all our creature-comforts: we lose them when we most need them, like brooks in summer. But there is a river which makes glad the city of God, that never runs dry, a well of water that springs up to eternal life. Lord, give us that living water! (1Ki 17:8-16)

vv8-16

Many widows were in Israel in the days of Elias, and some, it is likely, would have bidden him welcome to their houses; yet he is sent to honour and bless with his presence a city of Sidon, a Gentile city, and so becomes the first prophet of the Gentiles. Jezebel was Elijah's greatest enemy; yet, to show her how powerless was her malice, God will find a hiding-place for him even in her own country. The person appointed to entertain Elijah is not one of the rich or great men of Sidon; but a poor widow woman, in want, and desolate, is made both able and willing to sustain him. It is God's way, and it is his glory, to make use of, and put honour upon, the weak and foolish things of the world. O woman, great was thy faith; one has not found the like, no not in Israel. She took the prophet's word, that she should not lose by it. Those who can venture upon the promise of God, will make no difficulty to expose and empty themselves in his service, by giving him his part first. Surely the increase of this widow's faith, so as to enable her thus readily to deny herself, and to depend upon the Divine promise, was as great a miracle in the kingdom of grace, as the increase of her meal and oil in the kingdom of providence. Happy are all who can thus, against hope, believe and obey in hope. One poor meal's meat this poor widow gave the prophet; in recompence of it, she and her son did eat above two years, in a time of famine. To have food from God's special favour, and in such good company as Elijah, made it more than doubly sweet. It is promised to those who trust in God, that they shall not be ashamed in evil time; in days of famine they shall be satisfied.

vv17-24

Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer.

Cross References

1 Kings 17
v1James 5:17allusion

New Testament verification that the drought was in response to Elijah's earnest prayer.

Supported by Matthew Poole, JFB

v1Luke 4:25thematic

Jesus specifies the duration of the famine as three years and six months.

Supported by Matthew Poole

v9Luke 4:26typology

Jesus highlights Elijah being sent to a Gentile widow rather than widows in Israel.

Supported by Matthew Henry, JFB

v23Hebrews 11:35fulfillment

Commemorates the women who received their dead raised to life again by faith.

Supported by Matthew Henry

Drought as the explicit, covenantal punishment promised for national idolatry in Israel.

Supported by JFB

v9Matthew 10:41thematic

The widow receives a 'prophet's reward' for sustaining God's servant in need.

Supported by Matthew Henry, JFB

v202 Kings 4:33thematic

Elisha performs a structurally identical resurrection miracle in a private chamber.

Supported by Matthew Henry

v4Leviticus 11:15thematic

Ravens are classified as unclean, making their service to Elijah highly unusual.

Supported by Matthew Poole

v122 Kings 4:2-7thematic

Parallel miracle of multiplying oil to preserve a widow in extreme poverty.

Supported by JFB

v18Luke 5:8thematic

Peter expresses similar unworthiness and fear when confronted with divine holiness.

Supported by Matthew Henry

v212 Kings 4:34thematic

Elisha mirrors Elijah's physical stretching posture to revive the Shunammite's son.

Supported by Matthew Henry

Describes the priestly and prophetic posture of standing before the Lord.

Supported by Matthew Poole

v11 Kings 18:10thematic

Demonstrates the intensity of Ahab's search for Elijah during the drought.

Supported by Matthew Poole

v1Matthew 17:3thematic

Elijah appears alongside Moses at the Transfiguration as Israel's premier prophet.

Supported by Matthew Poole

v24John 3:2thematic

Miraculous signs confirm that a messenger is indeed sent by God.

Supported by Matthew Henry