1 Kings19
World English Bible · Public Domain
1Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
2Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”
3When he saw that, he arose and ran for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
4But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree. Then he requested for himself that he might die, and said, “It is enough. Now, O Yahweh, take away my life; for I am not better than my fathers.”
5He lay down and slept under a juniper tree; and behold, an angel touched him, and said to him, “Arise and eat!”
6He looked, and behold, there was at his head a cake baked on the coals, and a jar of water. He ate and drank, and lay down again.
7Yahweh’s angel came again the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.”
8He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, God’s Mountain.
9He came to a cave there, and camped there; and behold, Yahweh’s word came to him, and he said to him, “What are you doing here, Elijah?”
10He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”
11He said, “Go out and stand on the mountain before Yahweh.” Behold, Yahweh passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before Yahweh; but Yahweh was not in the wind. After the wind there was an earthquake; but Yahweh was not in the earthquake.
12After the earthquake a fire passed; but Yahweh was not in the fire. After the fire, there was a still small voice.
13When Elijah heard it, he wrapped his face in his mantle, went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”
14He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”
15Yahweh said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, anoint Hazael to be king over Syria.
16Anoint Jehu the son of Nimshi to be king over Israel; and anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.
17He who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill.
18Yet I reserved seven thousand in Israel, all the knees of which have not bowed to Baal, and every mouth which has not kissed him.”
19So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth. Elijah went over to him and put his mantle on him.
20Elisha left the oxen and ran after Elijah, and said, “Let me please kiss my father and my mother, and then I will follow you.” He said to him, “Go back again; for what have I done to you?”
21He returned from following him, and took the yoke of oxen, killed them, and boiled their meat with the oxen’s equipment, and gave to the people; and they ate. Then he arose, and went after Elijah, and served him.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 19.
Chapter Summary
In this chapter: Elijah flees to the wilderness. (1–8). God manifests himself to Elijah. (9–13). God's answer to Elijah. (14–18). The call of Elisha. (19–21).
vv1-8
Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.
vv9-13
The question God put, What doest thou here, Elijah? is a reproof. It concerns us often to ask whether we are in our place, and in the way of our duty. Am I where I should be? whither God calls me, where my business lies, and where I may be useful? He complained of the people, and their obstinacy in sin; I only am left. Despair of success hinders many a good enterprise. Did Elijah come hither to meet with God? he shall find that God will meet him. The wind, and earthquake, and fire, did not make him cover his face, but the still voice did. Gracious souls are more affected by the tender mercies of the Lord, than by his terrors. The mild voice of Him who speaks from the cross, or the mercy-seat, is accompanied with peculiar power in taking possession of the heart.
vv14-18
God repeated the question, What doest thou here? Then he complained of his discouragement; and whither should God's prophets go with their complaints of that kind, but to their Master? The Lord gave him an answer. He declares that the wicked house of Ahab shall be rooted out, that the people of Israel shall be punished for their sins; and he shows that Elijah was not left alone as he had supposed, and also that a helper should at once be raised up for him. Thus all his complaints are answered and provided for. God's faithful ones are often his hidden ones, Ps 83:3, and the visible church is scarcely to be seen: the wheat is lost in chaff, and the gold in dross, till the sifting, refining, separating day comes. The Lord knows them that are his, though we do not; he sees in secret. When we come to heaven we shall miss many whom we thought to have met there; we shall meet many whom we little thought to have met there. God's love often proves larger than man's charity, and far more extended.
Key Words
אַחְאָב: Achab, the name of a king of Israel and of a prophet at Babylon
נָגַד: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
אִיזֶבֶל: Izebel, the wife of king Ahab
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אֵלִיָּה: Elijah, the name of the famous prophet and of two other Israelites
עָשָׂה: to do or make, in the broadest sense and widest application
הָרַג: to smite with deadly intent
נָבִיא: a prophet or (generally) inspired man
חֶרֶב: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
Cross References
1 Kings 19Paul directly quotes Elijah's complaint regarding his solitude and God's answer concerning the seven thousand.
Supported by Matthew Henry, Matthew Poole
New Testament quotation confirming God's preservation of a faithful remnant who have not bowed to Baal.
Supported by Matthew Henry, JFB
Identifies Elijah as a man of 'like passions,' directly contextualizing his sudden fear and flight.
Supported by Matthew Poole, JFB
Illustrates how God leaves eminent instruments to their own weakness to prevent them from being exalted.
Supported by Matthew Poole, JFB
Parallels Moses' forty-day fast on the same mountain (Horeb/Sinai), drawing a direct typological link.
Supported by Matthew Henry, JFB
The 'cave' is traditionally identified with the cleft of the rock where Moses stood before God.
Supported by Matthew Poole, JFB
Parallels Jonah's petulant request to die under a shadow in the wilderness.
Supported by JFB
Records the direct historical execution and impact of Elijah's commission to anoint Hazael.
Supported by JFB
Fulfills the command to anoint Jehu king over Israel, completed through Elijah's successor.
Supported by JFB
Explains the physical practice of kissing idols as a gesture of worship to Baal.
Supported by JFB
Jesus contrasts Elisha's permitted farewell with the absolute immediacy required of His disciples.
Supported by Matthew Henry
Recalls the terrifying wind, earthquake, and fire that accompanied God's lawgiving on Horeb.
Supported by Matthew Poole
Parallels using wooden agricultural instruments as immediate fuel for a sacred sacrificial offering.
Supported by JFB
Provides the poetic background for 'a still small voice' (literally a still whisper/silence).
Supported by Matthew Poole