1 Kings14
New Living Translation
1At that time Jeroboam’s son Abijah became very sick.
2So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king.
3Take him a gift of ten loaves of bread, some cakes, and a jar of honey, and ask him what will happen to the boy.”
4So Jeroboam’s wife went to Ahijah’s home at Shiloh. He was an old man now and could no longer see.
5But the Lord had told Ahijah, “Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.”
6So when Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why are you pretending to be someone else?” Then he told her, “I have bad news for you.
7Give your husband, Jeroboam, this message from the Lord, the God of Israel: ‘I promoted you from the ranks of the common people and made you ruler over my people Israel.
8I ripped the kingdom away from the family of David and gave it to you. But you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted.
9You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me,
10I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone.
11The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the Lord, have spoken.’”
12Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die.
13All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.
14“In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now!
15Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River, for they have angered the Lord with the Asherah poles they have set up for worship.
16He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”
17So Jeroboam’s wife returned to Tirzah, and the child died just as she walked through the door of her home.
18And all Israel buried him and mourned for him, as the Lord had promised through the prophet Ahijah.
19The rest of the events in Jeroboam’s reign, including all his wars and how he ruled, are recorded in The Book of the History of the Kings of Israel.
20Jeroboam reigned in Israel twenty-two years. When Jeroboam died, his son Nadab became the next king.
21Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman.
22During Rehoboam’s reign, the people of Judah did what was evil in the Lord’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors.
23For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree.
24There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.
25In the fifth year of King Rehoboam’s reign, King Shishak of Egypt came up and attacked Jerusalem.
26He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made.
27King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace.
28Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom.
29The rest of the events in Rehoboam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah.
30There was constant war between Rehoboam and Jeroboam.
31When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam became the next king.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 14.
Chapter Summary
In this chapter: Abijah being sick, his mother consults Ahijah. (1–6). The destruction of Jeroboam's house. (7–20). Rehoboam's wicked reign. (21–31).
vv1-6
“At that time,” when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.
vv7-20
Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.
vv21-31
Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.
Key Words
עֵת: time, especially (adverb with preposition) now, when, etc.
אֲבִיָּה: Abijah, the name of several Israelite men and two Israelitesses
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יָרׇבְעָם: Jarobam, the name of two Israelite kings
חָלָה: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
אָמַר: to say (used with great latitude)
אִשָּׁה: a woman
שָׁנָה: to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Cross References
1 Kings 14Baasha of Issachar conspires and utterly destroys the house of Jeroboam, fulfilling Ahijah's prophecy.
Supported by Matthew Henry, JFB
Parallel account detailing Rehoboam's reign, age, years in Jerusalem, and his mother Naamah.
Supported by Matthew Henry, JFB
Parallel account of Shishak of Egypt looting Jerusalem and taking Solomon's gold shields.
Supported by Matthew Henry, JFB
Jeroboam sends his wife to Ahijah, the very prophet who first promised him the kingdom.
Supported by Matthew Henry, Matthew Poole
Establishes custom of bringing a gift to a seer, though disguised as a simple peasant's offering.
Supported by Matthew Poole, JFB
Identical Hebrew idiom used to denote the complete extermination of all males in a doomed household.
Supported by JFB
Identical curse of being eaten by dogs and birds pronounced on Baasha's dynasty for similar sins.
Supported by Matthew Poole, JFB
Shishak of Egypt, who previously harbored Jeroboam, now plunders Jeroboam's rival Rehoboam.
Supported by Matthew Henry
Fulfillment of Ahijah's prophecy of captivity beyond the river Euphrates due to Assyrian exile.
Supported by Matthew Henry
Repeated biblical refrain indicting Jeroboam for his sins and for making Israel to sin.
Supported by Matthew Henry
Detailed account of the wars and acts of Jeroboam, particularly against Abijah of Judah.
Supported by Matthew Poole
Parallel account of Rehoboam replacing the stolen gold shields with inferior bronze/brazen ones.
Supported by Matthew Henry
Contrast with Saul's sinful disguise, highlighting Jeroboam's futile attempt to hide from God.
Supported by Matthew Poole
Deuteronomic law concerning the single place where the Lord chose to put His name.
Supported by JFB