Genesis 50NLT
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Genesis50

New Living Translation

1Joseph threw himself on his father and wept over him and kissed him.

2Then Joseph told the physicians who served him to embalm his father’s body; so Jacob was embalmed.

3The embalming process took the usual forty days. And the Egyptians mourned his death for seventy days.

4When the period of mourning was over, Joseph approached Pharaoh’s advisers and said, “Please do me this favor and speak to Pharaoh on my behalf.

5Tell him that my father made me swear an oath. He said to me, ‘Listen, I am about to die. Take my body back to the land of Canaan, and bury me in the tomb I prepared for myself.’ So please allow me to go and bury my father. After his burial, I will return without delay.”

6Pharaoh agreed to Joseph’s request. “Go and bury your father, as he made you promise,” he said.

7So Joseph went up to bury his father. He was accompanied by all of Pharaoh’s officials, all the senior members of Pharaoh’s household, and all the senior officers of Egypt.

8Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen.

9A great number of chariots and charioteers accompanied Joseph.

10When they arrived at the threshing floor of Atad, near the Jordan River, they held a very great and solemn memorial service, with a seven-day period of mourning for Joseph’s father.

11The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim, for they said, “This is a place of deep mourning for these Egyptians.”

12So Jacob’s sons did as he had commanded them.

13They carried his body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. This is the cave that Abraham had bought as a permanent burial site from Ephron the Hittite.

14After burying Jacob, Joseph returned to Egypt with his brothers and all who had accompanied him to his father’s burial.

15But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.

16So they sent this message to Joseph: “Before your father died, he instructed us

17to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept.

18Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.

19But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you?

20You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.

21No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.

22So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110.

23He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own.

24“Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.”

25Then Joseph made the sons of Israel swear an oath, and he said, “When God comes to help you and lead you back, you must take my bones with you.”

26So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.

Study Guide

Public-domain commentary and original-language notes for Genesis 50.

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Chapter Summary

In this chapter: The mourning for Jacob. (1–6). His funeral. (7–14). Joseph's brethren crave his pardon, He comforts them. (15–21). Joseph's direction concerning his bones, His death. (22–26).

vv1-6

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.

vv7-14

Jacob's body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavour by wisdom and love to remove the prejudices many have against them. Standers-by took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.

vv15-21

Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob's God. Joseph was much affected at seeing this complete fulfilment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellent spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to.

Cross References

Genesis 50
v1Genesis 46:4fulfillment

Fulfills God's promise that Joseph would lay his hand upon Jacob's eyes at death.

Supported by Matthew Poole, JFB

v19Romans 12:19thematic

Joseph refuses to take vengeance, recognizing that judgment and retribution belong only to God.

Supported by Matthew Poole, John Calvin

v20Genesis 45:5thematic

Parallels Joseph's earlier explanation that God sent him ahead to preserve life.

Supported by Matthew Henry, John Calvin

v24Hebrews 11:22thematic

New Testament commentary confirming Joseph's faith in his prophetic commandment concerning his bones.

Supported by Matthew Henry, JFB

v25Exodus 13:19fulfillment

Moses carries Joseph's bones out of Egypt, fulfilling the oath sworn in Genesis 50:25.

Supported by JFB

v25Joshua 24:32fulfillment

The final burial of Joseph's bones in Shechem, completing his dying request.

Supported by Matthew Henry

v2John 19:39-40thematic

Illustrates the practice of preparing bodies for burial using spices, as done for Jesus.

Supported by Matthew Poole

Refers back to Jacob making Joseph swear a solemn oath to bury him in Canaan.

Supported by Matthew Poole, John Calvin, JFB

v18Genesis 37:7-11fulfillment

The ultimate fulfillment of Joseph's dreams as his brothers bow down before him.

Supported by Matthew Henry

v24Genesis 48:21thematic

Jacob's matching dying assurance that God will visit them and bring them back to Canaan.

Supported by Matthew Henry

v3Numbers 20:29thematic

Compares Israel's thirty-day mourning custom to the period observed here.

Supported by Matthew Poole

Matches the thirty-day mourning period later observed for Moses.

Supported by Matthew Poole

v4Esther 4:2thematic

Explains why Joseph used intermediaries: mourners could not enter the royal presence.

Supported by Matthew Poole, JFB

v24Exodus 3:16fulfillment

God's visitation of Israel in Egypt, using the exact phrase 'I have surely visited you.'

Supported by JFB

v25Genesis 47:30thematic

Jacob's similar oath imposed on Joseph to carry his body out of Egypt.

Supported by Matthew Poole

Parallel custom of kings preparing their own resting places during their lifetime.

Supported by Matthew Poole

v5Matthew 27:60thematic

Parallels Jacob's custom of digging out his own personal grave cell.

Supported by Matthew Poole

v13Genesis 23:16-18allusion

Refers to Abraham's legal purchase of the Machpelah cave for a family burial place.

Supported by John Calvin

v18Genesis 42:6thematic

Echoes the brothers' initial bowing down to Joseph upon their arrival in Egypt.

Supported by Matthew Henry

v19Genesis 30:2thematic

Echoes Jacob's identical rhetorical question regarding God's exclusive sovereignty.

Supported by Matthew Poole

v20Philemon 1:15thematic

Thematic parallel of God overriding human evil to work out a greater, saving purpose.

Supported by John Calvin

v21Genesis 45:11thematic

Joseph's previous promise to nourish his brothers and their households in Egypt.

Supported by Matthew Henry

v23Genesis 30:3thematic

The idiom of children being brought up on one's knees, signifying adoption or acknowledgement.

Supported by Matthew Poole

v24Genesis 15:14-16thematic

The Abrahamic promise of departure from Egypt after four hundred years of servitude.

Supported by Matthew Henry

v26Genesis 50:2thematic

The process of Egyptian embalming previously described for Jacob is applied to Joseph.

Supported by JFB