Judges19
New American Standard
1Now it came about in those days, when there was no king in Israel, that there was a certain Levite staying in the remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.
2But his concubine found him repugnant, and she left him and went to her father’s house in Bethlehem in Judah, and remained there for a period of four months.
3Then her husband set out and went after her to speak gently to her in order to bring her back, taking with him his servant and a pair of donkeys. And she brought him into her father’s house, and when the girl’s father saw him, he was glad to meet him.
4His father-in-law, the girl’s father, prevailed upon him, and he remained with him for three days. So they ate and drank and stayed there.
5Now on the fourth day they got up early in the morning, and he prepared to go; but the girl’s father said to his son-in-law, “Strengthen yourself with a piece of bread, and afterward you may go.”
6So both of them sat down and ate and drank together; and the girl’s father said to the man, “Please be so kind as to spend the night, and let your heart be cheerful.”
7However, the man got up to go; but his father-in-law urged him, and he spent the night there again.
8Now on the fifth day he got up to go early in the morning, but the girl’s father said, “Please strengthen yourself, and wait until late afternoon”; so both of them ate.
9When the man got up to go, along with his concubine and servant, his father-in-law, the girl’s father, said to him, “Behold now, the day has drawn to a close; please spend the night. Behold, the day is coming to an end; spend the night here so that your heart may be cheerful. Then tomorrow you may arise early for your journey and go home.”
10But the man was unwilling to spend the night, so he got up and left, and came to a place opposite Jebus (that is, Jerusalem). And with him was a pair of saddled donkeys; his concubine also was with him.
11When they were near Jebus, the day was almost gone; and the servant said to his master, “Please come, and let’s turn aside into this city of the Jebusites and spend the night in it.”
12However, his master said to him, “We will not turn aside into a city of foreigners who are not of the sons of Israel; instead, we will go on as far as Gibeah.”
13And he said to his servant, “Come, and let’s approach one of these places; and we will spend the night in Gibeah or Ramah.”
14So they passed along and went their way, and the sun set on them near Gibeah which belongs to Benjamin.
15They turned aside there to enter and spend the night in Gibeah. When they entered, they sat down in the public square of the city, for no one took them into his house to spend the night.
16Then behold, an old man was coming out of the field from his work at evening. Now the man was from the hill country of Ephraim, and he was staying in Gibeah, but the men of the place were Benjaminites.
17And he raised his eyes and saw the traveler in the public square of the city; and the old man said, “Where are you going, and where do you come from?”
18And he said to him, “We are passing from Bethlehem in Judah to the remote part of the hill country of Ephraim, for I am from there, and I went to Bethlehem in Judah. But I am now going to my house, and no one will take me into his house.
19Yet there is both straw and feed for our donkeys, and also bread and wine for me, and your female slave, and the young man who is with your servants; there is no lack of anything.”
20Then the old man said, “Peace to you. Only let me take care of all your needs; however, do not spend the night in the public square.”
21So he took him into his house and fed the donkeys, and they washed their feet and ate and drank.
22While they were celebrating, behold, the men of the city, certain worthless men, surrounded the house, pushing one another at the door; and they spoke to the owner of the house, the old man, saying, “Bring out the man who entered your house that we may have relations with him.”
23Then the man, the owner of the house, went out to them and said to them, “No, my brothers, please do not act so wickedly. Since this man has come into my house, do not commit this vile sin.
24Here is my virgin daughter and the man’s concubine. Please let me bring them out, then rape them and do to them whatever you wish. But do not commit this act of vile sin against this man.”
25But the men would not listen to him. So the man seized his concubine and brought her outside to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn.
26As the day began to dawn, the woman came and fell down at the doorway of the man’s house where her master was, until full daylight.
27When her master got up in the morning and opened the doors of the house and went out to go on his way, then behold, his concubine was lying at the doorway of the house with her hands on the threshold.
28And he said to her, “Get up and let’s go,” but there was no answer. Then he put her on the donkey; and the man set out and went to his home.
29When he entered his house, he took a knife and seized his concubine, and cut her in twelve pieces, limb by limb. Then he sent her throughout the territory of Israel.
30All who saw it said, “Nothing like this has ever happened or been seen from the day when the sons of Israel came up from the land of Egypt to this day. Consider it, make a plan, and speak up!”
Study Guide
Public-domain commentary and original-language notes for Judges 19.
Chapter Summary
In this chapter: The wickedness of the men of Gibeah. (1-30).
vv1-30
The three remaining chapters of this book contain a very sad history of the wickedness of the men of Gibeah, in Benjamin. The righteous Lord permits sinners to execute just vengeance on one another, and if the scene here described is horrible, what will the discoveries of the day of judgment be! Let each of us consider how to escape from the wrath to come, how to mortify the sins of our own hearts, to resist Satan's temptations, and to avoid the pollutions there are in the world.
Key Words
הֵם: they (only used when emphatic)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
אַיִן: a non-entity; generally used as a negative particle
מֶלֶךְ: a king
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לֵוִיִּי: a Levite or descendant of Levi
גּוּר: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
יְרֵכָה: properly, the flank; but used only figuratively, the rear or recess
הַר: a mountain or range of hills (sometimes used figuratively)
Cross References
Judges 19Sons of Belial demand to 'know' the guest, mirroring Sodomites demanding Lot's guests.
Supported by Matthew Poole, JFB
Host offers women to protect his male guest, matching Lot's desperate offer.
Supported by Matthew Poole, JFB
Prophetic indictment explicitly linking Israel's deep corruption to 'the days of Gibeah'.
Supported by Matthew Henry
Hosea declares Israel has sinned 'from the days of Gibeah' where the battle overtook them.
Supported by Matthew Henry
Saul similarly cuts up oxen to summon all Israel, echoing the Levite's grim summons.
Supported by Matthew Henry
Repeats the formula 'no king in Israel' to explain the prevailing anarchy and lawlessness.
Supported by Matthew Poole, JFB
Jebusites still occupied Jerusalem, explaining why the Levite avoided it as a 'strange' city.
Supported by Matthew Poole, JFB
The Levite's later testimony details the men of Gibeah's violent intent against him.
Supported by Matthew Poole
Mosaic law prescribing death for harlotry; explains her flight to her father's house.
Supported by Matthew Poole, JFB
Hebrew idiom 'speak to her heart' matches Joseph speaking kindly to his brothers.
Supported by Matthew Poole, JFB
Verbal link using the same Hebrew idiom of speaking 'comfortably' or 'to her heart'.
Supported by Matthew Poole, JFB
Contrast between Abrahamic hospitality in Genesis and the cold reception in Gibeah's street.
Supported by JFB
The crime committed is subsequently characterized in Israel as a 'lewdness and folly'.
Supported by Matthew Poole
Defines 'sons of Belial' as those who do not know or fear the Lord.
Supported by Matthew Henry
Corresponds to the call to 'take advice' and 'make war' with good counsel.
Supported by Matthew Henry