Judges 17NASB
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Judges17

New American Standard

1Now there was a man of the hill country of Ephraim whose name was Micah.

2And he said to his mother, “The 1,100 pieces of silver that were taken from you, about which you uttered a curse and also spoke it in my hearing, behold, the silver is with me; I took it.” And his mother said, “Blessed be my son by the Lord.”

3He then returned the 1,100 pieces of silver to his mother, and his mother said, “I wholly consecrate the silver from my hand to the Lord for my son to make a carved image and a cast metal image; so now I will return them to you.”

4So when he returned the silver to his mother, his mother took two hundred pieces of silver and gave them to the silversmith, who made them into a carved image and a cast metal image, and they were in the house of Micah.

5And the man Micah had a shrine and he made an ephod and household idols, and consecrated one of his sons, so that he might become his priest.

6In those days there was no king in Israel; everyone did what was right in his own eyes.

7Now there was a young man from Bethlehem in Judah, of the family of Judah, who was a Levite; and he was staying there.

8Then the man left the city, Bethlehem in Judah, to stay wherever he would find a place; and as he made his journey, he came to the hill country of Ephraim, to the house of Micah.

9Micah said to him, “Where do you come from?” And he said to him, “I am a Levite from Bethlehem in Judah, and I am going to stay wherever I may find a place.”

10Micah then said to him, “Stay with me and be a father and a priest to me, and I will give you ten pieces of silver a year, a supply of clothing, and your sustenance.” So the Levite went in.

11The Levite agreed to live with the man, and the young man became to him like one of his sons.

12So Micah consecrated the Levite, and the young man became his priest and lived in the house of Micah.

13Then Micah said, “Now I know that the Lord will prosper me, because I have a Levite as a priest.”

Study Guide

Public-domain commentary and original-language notes for Judges 17.

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Chapter Summary

In this chapter: The beginning of idolatry in Israel, Micah and his mother. (1–6). Micah hires a Levite to be his priest. (7–13).

vv1-6

What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. Jud 20:28. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman's silver was her god, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a god, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.

vv7-13

Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.

Cross References

Judges 17
v6Judges 21:25thematic

Repeats the book's key refrain explaining the moral and spiritual anarchy in Israel.

Supported by Matthew Henry, Matthew Poole

v5Genesis 31:19thematic

Identifies 'teraphim' as household idols or tutelary images used in family cults.

Supported by Matthew Poole, JFB

v5Hosea 3:4thematic

Links ephod and teraphim together as illegitimate objects of worship in Israel's history.

Supported by Matthew Poole

Explicitly forbids doing 'whatsoever is right in his own eyes' in worship.

Supported by Matthew Poole

v3Exodus 32:4thematic

Classic precedent of using a molten image to worship Jehovah under false representation.

Supported by Matthew Poole

v5Hebrews 5:4thematic

Asserts the divine requirement of an authorized calling for the priesthood.

Supported by JFB

Uses the term 'king' in the broad sense of supreme ruling authority in Israel.

Supported by Matthew Poole

v12Judges 18:30thematic

Reveals the historical consequences and ultimate identity of Micah's unauthorized priesthood.

Supported by JFB

v2Leviticus 5:1thematic

Relates to the swearing and public uttering of curses concerning stolen items.

Supported by Matthew Poole

v4Judges 18:17thematic

Distinguishes the graven and molten images in the subsequent narrative.

Supported by Matthew Poole

v5Exodus 28:4thematic

The divine pattern for the priestly ephod which Micah corruptly mimicked.

Supported by Matthew Poole

v6Genesis 36:31thematic

Illustrates the broad biblical usage of the term 'king' prior to Israel's monarchy.

Supported by Matthew Poole

v10Judges 18:19thematic

The Danites mockingly echo Micah's offer of being 'a father and a priest'.

Supported by Matthew Poole

v7Joshua 19:15thematic

Distinguishes Bethlehem-Judah from the Bethlehem located in Zebulun's territory.

Supported by JFB

v10Genesis 45:8thematic

Shows the usage of 'father' as a title of respect and guidance.

Supported by JFB