Genesis33
New International Version
1Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants.
2He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear.
3He himself went on ahead and bowed down to the ground seven times as he approached his brother.
4But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.
5Then Esau looked up and saw the women and children. “Who are these with you?” he asked. Jacob answered, “They are the children God has graciously given your servant.”
6Then the female servants and their children approached and bowed down.
7Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
8Esau asked, “What’s the meaning of all these flocks and herds I met?” “To find favor in your eyes, my lord,” he said.
9But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”
10“No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably.
11Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.
12Then Esau said, “Let us be on our way; I’ll accompany you.”
13But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.
14So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”
15Esau said, “Then let me leave some of my men with you.” “But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”
16So that day Esau started on his way back to Seir.
17Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.
18After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city.
19For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.
20There he set up an altar and called it El Elohe Israel.
Study Guide
Public-domain commentary and original-language notes for Genesis 33.
Chapter Summary
In this chapter: The friendly meeting of Jacob and Esau. (1–16). Jacob comes to Succoth and Shalem, He builds an altar. (17–20).
vv1-16
Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example.
vv17-20
Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.
Key Words
יַעֲקֹב: Jaakob, the Israelitish patriarch
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הִנֵּה: lo!
עֵשָׂו: Esav, a son of Isaac, including his posterity
בּוֹא: to go or come (in a wide variety of applications)
אַרְבַּע: four
מֵאָה: a hundred; also as a multiplicative and a fraction
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
Genesis 33Jacob's victory in wrestling with God is fulfilled as he finds favor and peace with Esau.
Supported by Matthew Henry, JFB
God sovereignly turns Esau's heart from murderous wrath to brotherly affection.
Supported by Matthew Henry, JFB
Seeing Esau's reconciled face echoes Jacob seeing the face of God at Peniel.
Supported by Matthew Poole
Jacob's care for the tender lambs mirrors the Messiah's gentle care for His flock.
Supported by Matthew Henry, Matthew Poole
Esau arrives with the four hundred men first feared in Jacob's messengers' report.
Supported by Matthew Poole, JFB
Jacob attributes his children to the gracious gift and heritage of the Lord.
Supported by Matthew Henry, JFB
The Hebrew word for 'present' is literally 'blessing,' used here for a physical gift.
Supported by Matthew Poole
Stephen's speech references this purchase of land from the sons of Hamor.
Supported by Matthew Poole
This bought field becomes the eventual burial place for Joseph's bones.
Supported by Matthew Poole
Esau's running, embracing, and kissing Jacob echoes the father welcoming the prodigal.
Supported by Matthew Henry
The 'drove' refers back to the generous tribute Jacob prepared in chapter 32.
Supported by Matthew Poole
The New Testament location of Sychar is identified with this parcel of land.
Supported by Matthew Poole
Jacob follows Abraham's example of building an altar upon entering Canaan.
Supported by Matthew Henry
The threat of Esau's vow to kill Jacob is finally defused at their meeting.
Supported by Matthew Henry
Seir is identified as the country of Esau where Jacob was to meet him.
Supported by Matthew Poole