Mark8
New International Version
1During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,
2“I have compassion for these people; they have already been with me three days and have nothing to eat.
3If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”
4His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”
5“How many loaves do you have?” Jesus asked. “Seven,” they replied.
6He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so.
7They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.
8The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.
9About four thousand were present. After he had sent them away,
10he got into the boat with his disciples and went to the region of Dalmanutha.
11The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.
12He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.”
13Then he left them, got back into the boat and crossed to the other side.
14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.
15“Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”
16They discussed this with one another and said, “It is because we have no bread.”
17Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?
18Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?
19When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?” “Twelve,” they replied.
20“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?” They answered, “Seven.”
21He said to them, “Do you still not understand?”
22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
23He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24He looked up and said, “I see people; they look like trees walking around.”
25Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
26Jesus sent him home, saying, “Don’t even go into the village.”
27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29“But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.”
30Jesus warned them not to tell anyone about him.
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.
32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
34Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.
35For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.
36What good is it for someone to gain the whole world, yet forfeit their soul?
37Or what can anyone give in exchange for their soul?
38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
Study Guide
Public-domain commentary and original-language notes for Mark 8.
Chapter Summary
In this chapter: Four thousand fed by a miracle. (1–10). Christ cautions against the Pharisees and Herodians. (11–21). A blind man healed. (22–26). Peter's testimony to Christ. (27–33). Christ must be followed. (34–38).
vv1-10
Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.
vv11-21
Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?
vv22-26
Here is a blind man brought to Christ by his friends. Therein appeared the faith of those that brought him. If those who are spiritually blind, do not pray for themselves, yet their friends and relations should pray for them, that Christ would be pleased to touch them. The cure was wrought gradually, which was not usual in our Lord's miracles. Christ showed in what method those commonly are healed by his grace, who by nature are spiritually blind. At first, their knowledge is confused; but, like the light of the morning, it shines more and more to the perfect day, and then they see all things clearly. Slighting Christ's favours is forfeiting them; and he will make those who do so know the worth of privileges by the want of them.
Key Words
ἐν (en): "in," at, (up-)on, by, etc.
ἐκεῖνος (ekeînos): that one (or (neuter) thing); often intensified by the article prefixed
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ὤν (ṓn): being
πάμπολυς (pámpolys): full many, i.e. immense
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔχω (échō): to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
φάγω (phágō): to eat (literally or figuratively)
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Cross References
Mark 8The parallel account of the feeding of the four thousand in Matthew's Gospel.
Supported by Matthew Poole, John Calvin, JFB
The parallel account of the Pharisees demanding a sign from heaven.
Supported by Matthew Poole, JFB
The parallel account of Peter's confession of Christ and the subsequent rebuke.
Supported by Matthew Henry, JFB
The parallel account of the disciples forgetting to take bread in the boat.
Supported by Matthew Poole, JFB
Parallel account of Jesus rebuking Peter with 'Get thee behind me, Satan'.
Supported by Matthew Henry
Parallel instruction on self-denial, taking up the cross, and following Jesus.
Supported by Matthew Henry
Highlights Christ's deep compassion, previously shown in feeding the five thousand.
Supported by JFB
Echoes the disciples' unbelieving question, 'Can God furnish a table in the wilderness?'
Supported by Matthew Poole
Jesus later contrasts the twelve baskets of the five thousand with the seven here.
Supported by Matthew Poole, JFB
Jesus explicitly defines the leaven of the Pharisees as hypocrisy.
Supported by Matthew Poole
Alludes to the prophetic judgment of having eyes but not seeing, and ears but not hearing.
Supported by Matthew Poole
Parallel question regarding the worthlessness of gaining the world at the cost of one's soul.
Supported by Matthew Henry
Parallel warning about being ashamed of Christ and His words before His coming glory.
Supported by Matthew Henry
Old Testament type where Elisha miraculously multiplies twenty loaves to feed one hundred men.
Supported by Matthew Poole
Thematic parallel to the gradual healing of the blind man, shining brighter and brighter.
Supported by Matthew Henry