Hebrews 10NLT
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Hebrews10

New Living Translation

1The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.

2If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

3But instead, those sacrifices actually reminded them of their sins year after year.

4For it is not possible for the blood of bulls and goats to take away sins.

5That is why, when Christ came into the world, he said to God, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer.

6You were not pleased with burnt offerings or other offerings for sin.

7Then I said, ‘Look, I have come to do your will, O God— as is written about me in the Scriptures.’”

8First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses).

9Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

10For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

11Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins.

12But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand.

13There he waits until his enemies are humbled and made a footstool under his feet.

14For by that one offering he forever made perfect those who are being made holy.

15And the Holy Spirit also testifies that this is so. For he says,

16“This is the new covenant I will make with my people on that day, says the Lord: I will put my laws in their hearts, and I will write them on their minds.”

17Then he says, “I will never again remember their sins and lawless deeds.”

18And when sins have been forgiven, there is no need to offer any more sacrifices.

19And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus.

20By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place.

21And since we have a great High Priest who rules over God’s house,

22let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.

23Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise.

24Let us think of ways to motivate one another to acts of love and good works.

25And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.

26Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.

27There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies.

28For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses.

29Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us.

30For we know the one who said, “I will take revenge. I will pay them back.” He also said, “The Lord will judge his own people.”

31It is a terrible thing to fall into the hands of the living God.

32Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering.

33Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things.

34You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.

35So do not throw away this confident trust in the Lord. Remember the great reward it brings you!

36Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.

37“For in just a little while, the Coming One will come and not delay.

38And my righteous ones will live by faith. But I will take no pleasure in anyone who turns away.”

39But we are not like those who turn away from God to their own destruction. We are the faithful ones, whose souls will be saved.

Study Guide

Public-domain commentary and original-language notes for Hebrews 10.

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Chapter Summary

In this chapter: The insufficiency of sacrifices for taking away sin, The necessity and power of the sacrifice of Christ for that purpose. (1–18). An argument for holy boldness in the believer's access to God through Jesus Christ, And for steadfastness in faith, and mutual love and duty. (19–25). The danger of apostacy. (26–31). The sufferings of believers, and encouragement to maintain their holy profession. (32–39).

vv1-10

The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when “God manifested in the flesh,” became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.

vv11-18

Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.

vv19-25

The apostle having closed the first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious. They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.

Cross References

Hebrews 10
v5Psalms 40:6-8quotation

Directly quoted in verses 5-7 to prove Christ came to replace sacrifices by doing God's will.

Supported by Matthew Henry, Matthew Poole, JFB

v16Hebrews 8:8-12quotation

The quote of the New Covenant from Jeremiah is restated here to prove final remission of sins.

Supported by Matthew Poole, JFB

v30Deuteronomy 32:35quotation

Directly quoted: "Vengeance belongeth unto me, I will recompense" as warning of divine judgment on apostates.

Supported by Matthew Henry, Matthew Poole, JFB

v38Habakkuk 2:4quotation

Directly quoted to establish that "the just shall live by faith" contrasted with drawing back.

Supported by Matthew Henry, Matthew Poole, JFB

v12Psalms 110:1allusion

Scripture cited for Christ sitting on God's right hand until His enemies are made His footstool.

Supported by Matthew Henry, Matthew Poole, JFB

v26Hebrews 6:4-6thematic

Strong parallel warning on the impossibility of restoration after willful apostasy from known truth.

Supported by Matthew Henry, Matthew Poole, JFB

v30Deuteronomy 32:36quotation

Directly quoted: "The Lord shall judge his people," showing God's role as judge of His house.

Supported by Matthew Poole, JFB

v1Colossians 2:17thematic

Parallels the contrast between the Old Testament legal 'shadow' and the 'body' which is Christ.

Supported by Matthew Poole, JFB

v1Hebrews 8:5thematic

Connects the tabernacle services to a 'shadow' and 'example' of heavenly things.

Supported by Matthew Henry, Matthew Poole, JFB

v2Hebrews 9:14thematic

Contrasts the legal sacrifices with the blood of Christ, which perfectly purges the conscience.

Supported by Matthew Poole, JFB

v3Leviticus 16:34typology

The yearly Day of Atonement sacrifices made a perpetual 'remembrance again' of sins.

Supported by Matthew Henry, Matthew Poole, JFB

v20Matthew 27:51allusion

The tearing of the physical veil at Christ's death corresponds to entering through His flesh.

Supported by Matthew Henry, Matthew Poole, JFB

v21Hebrews 4:14-16thematic

Parallel exhortation to draw near boldly to God because of our great High Priest.

Supported by Matthew Henry, Matthew Poole

v22Ezekiel 36:25allusion

Old Covenant promise of sprinkling clean water and cleansing from filthiness, fulfilled in Christ.

Supported by Matthew Poole, JFB

v22Hebrews 9:14thematic

Parallels the cleansing of the conscience from dead works by the blood of Christ.

Supported by Matthew Poole, JFB

v26Numbers 15:30allusion

The Old Testament law of sinning presumptuously (willfully) which left no sacrifice available.

Supported by Matthew Poole, JFB

Exemplifies the Old Testament penalty for the presumption of turning away from God's law.

Supported by Matthew Henry, Matthew Poole

v37Habakkuk 2:3allusion

Alludes to the promise that the coming vision/One will surely come and not tarry.

Supported by Matthew Henry, Matthew Poole, JFB

v1Hebrews 7:19thematic

Reinforces that the law made nothing perfect, but a better hope does.

Supported by Matthew Poole, JFB

v1Hebrews 9:9thematic

Explains that Old Testament gifts and sacrifices could not make the worshipper perfect in conscience.

Supported by Matthew Poole, JFB

v2Hebrews 10:17contrast

Contrasts the continuous remembrance of sins under the law with God remembering them no more.

Supported by Matthew Poole, JFB

v3Leviticus 16:22typology

The scapegoat ritual demonstrates the yearly remembrance and confession of Israel's sins.

Supported by Matthew Poole

v10Hebrews 9:12thematic

Parallels Christ's once-for-all entry into the holy place, having obtained eternal redemption.

Supported by Matthew Henry, Matthew Poole, JFB

v19Hebrews 4:16thematic

Repeats the exhortation to draw near with boldness to God's presence.

Supported by Matthew Henry, JFB

v20John 14:6thematic

Christ as the 'new and living way' matches His self-declaration as the way, truth, and life.

Supported by Matthew Henry

v25Hebrews 3:13thematic

Exhortation to encourage/exhort one another daily to prevent hearts from being hardened by sin.

Supported by Matthew Henry

v262 Peter 2:20-22thematic

Describes the tragic state of those escaping world pollutions only to be entangled again.

Supported by Matthew Henry

v38Romans 1:17thematic

Pauline use of the same Habakkuk passage to define salvation by faith alone.

Supported by Matthew Poole, JFB

v38Galatians 3:11thematic

Another Pauline application of Habakkuk 2:4 contrasting faith with works of the law.

Supported by Matthew Poole, JFB

v9Hebrews 12:27thematic

Illustrates the removal of the temporary first system to establish the permanent second.

Supported by Matthew Poole

v30Romans 12:19thematic

Parallel citing of Deuteronomy 32:35, affirming that vengeance belongs solely to the Lord.

Supported by Matthew Poole

v31Hebrews 12:29thematic

Affirms the terrifying nature of God's presence as "a consuming fire" to adversaries.

Supported by Matthew Henry