Deuteronomy33
English Standard Version
1This is the with the of the of his .
2He , The Lord from and from upon us; he from ; he from the of , with at his .
3 , he his , his were in his ; so they in your , from you,
4when us a , as a for the of .
5Thus the Lord became in , when the of the were , the of .
6Let , and , but let his be .
7And he of : , O Lord, the of , and him in to his . With your for him, and be a against his .
8And of he , Give to Levi your , and your to your , you at , with whom you the of ;
9who of his and , I them ; he his and his . For they your and your .
10They shall your and your ; they shall you and whole on your .
11 , O Lord, his , and the of his ; the of his , of those who him, that they .
12Of he , The of the Lord in . The High him , and his .
13And of he , by the Lord be his , with the of above, and the that ,
14with the of the and the of the ,
15with the of the and the of the ,
16with the of the and its and the of him who in the . May these on the of , on the of him who is among his .
17A —he has , and his are the of a ; with them he shall the , all , to the of the ; they are the of , and they are the of .
18And of he , , , in your going , and , in your .
19They shall to their ; they ; for they from the of the and the of the .
20And of he , be he who ! like a ; he scalp.
21He the of the land for himself, for a was ; and he with the of the , with Israel he the of the Lord, and his for .
22And of he , is a that from .
23And of he , O , with , and of the of the Lord, the and the .
24And of he , Most of be ; let him be the of his , and let him his in .
25Your shall be and , and as your , so shall your be.
26There is like , O , who through the to your , through the in his .
27The is your , and are the . And he the you and , .
28So in , lived , in a of and , whose .
29 are you, O ! is like you, a by the Lord, the of your , and the of your ! Your shall to you, and you shall upon their .
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 33.
Chapter Summary
In this chapter: The glorious majesty of God. (1–5). The blessings of the twelve tribes. (6–23). Strength to believers. (24, 25). The excellency of Israel. (26–29).
vv1-5
To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace.
vv6-23
The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.
vv24-25
All shall be sanctified to true believers; if their way be rough, their feet shall be shod with the preparation of the gospel of peace. As thy days, so shall thy strength be. The “day” is often in Scripture put for the events of the day; it is a promise that God would graciously and constantly support under trials and troubles, whatever they were. It is a promise sure to all the spiritual seed of Abraham. Have they work allotted? They shall have strength to do it. Have they burdens appointed? They shall have strength, and never be tempted above what they are able to bear.
Key Words
בְּרָכָה: benediction; by implication prosperity
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מֹשֶׁה: Mosheh, the Israelite lawgiver
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
בָרַךְ: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
מָוֶת: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Cross References
Deuteronomy 33Levi's zeal for God's covenant at the molten calf incident, disregarding family ties.
Supported by Matthew Henry, Matthew Poole, JFB
Poetic parallel of God marching in majesty from the southern mountains of Teman/Paran.
Supported by Matthew Poole, JFB
Deborah's song celebrates God's glorious marching forth from Seir and Sinai.
Supported by Matthew Poole, JFB
The breastplate containing the Urim and Thummim, representing Levi's sacred priestly role.
Supported by Matthew Poole, JFB
Jacob's deathbed blessing of Joseph closely mirrors Moses' language of deep blessings.
Supported by John Calvin, JFB
Verbal echo to the 'good will of him that dwelt in the bush' at Sinai.
Supported by Matthew Henry, John Calvin
The law ordained by angels ('saints'/'holy ones') at Sinai.
Supported by Matthew Poole
Contrasts Sinai's ten thousands of angels with Mount Zion's innumerable company.
Supported by Matthew Poole
Urim used for inquiry before the Lord, entrusted to the priestly line.
Supported by JFB
Levites' duty to teach the statutes of Yahweh to the children of Israel.
Supported by John Calvin, JFB
Parallels Jacob's prophecy concerning the territories and callings of Zebulun and Issachar.
Supported by John Calvin
Moses allocating the first conquered Transjordan portion to Gad, Reuben, and Manasseh.
Supported by Matthew Poole, JFB
Balaam's prophecy that Israel shall dwell safely alone, unique among nations.
Supported by Matthew Poole
The testing of Levi and Israel at Massah and Meribah.
Supported by Matthew Poole
Refers to God proving/testing His people in the wilderness.
Supported by JFB
Jacob's blessing of Benjamin, highlighting his fierce safety and protection.
Supported by JFB
Jacob's prediction of Gad's martial prowess, overcoming raiders.
Supported by Matthew Poole, JFB
Jacob's brief, favorable blessing of Naphtali as a hind let loose.
Supported by John Calvin
Jacob's blessing of Asher, predicting rich, oily bread fit for kings.
Supported by John Calvin
New Testament fulfillment of the promise that strength will match one's days.
Supported by Matthew Henry