2 Kings13
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 In the of the of , of , the of began to in , and he reigned .
2 He what was in the of the Lord and the of the of , he to ; he did them.
3 And the of the Lord was against , and he them into the of of and into the of the of .
4 Then the of the Lord, and the Lord to him, he the of , the of them.
5 (Therefore the Lord a , so that they the of the , and the of in their as .
6 , they did the of the of , he to , but in them; and the in .)
7 there was to an of and and , the of had them and them like the at .
8 of the of and he , and his , are they the of the of the of ?
9 So his , and they him in , and his in his .
10 In the of of , the of began to in , and he reigned .
11 He also what was in the of the Lord. He did the of the of , he to , but he in them.
12 of the of and he , and the with he of , are they the of the of the of ?
13 So his , and his . And was in the of .
14 Now when had with the of he was to , of to him and him, , My , my ! The of and its !
15 And to him, a and . So he and .
16 Then he to the of , the , and he it. And his the .
17 And he , the , and he it. Then , , and he . And he , The Lord ’s of , the of over ! For you shall the in you have made an end .
18 And he , the , and he them. And he to the of , the with them. And he and .
19 Then the of was him and , You should have or ; you would have you had made an , but you will only .
20 So , and they him. Now of used to the in the of the .
21 And as a was being , , a marauding was and the was into the of , and as soon as the the of , he and his .
22 Now of the of .
23 But the Lord was to them and had on them, and he toward them, of his with , , and , them, has he them his .
24 When of , his in his .
25 Then the of the of the he had his in . him and the of .
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2 Kings 13Public-domain commentary and original-language notes for 2 Kings 13. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Reign of Jehoahaz. (1–9). Jehoash, king of Israel, Elisha dying. (10–19). Elisha's death, The victories of Jehoash. (20–25).
vv1-9
It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.
vv10-19
Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.
vv20-25
God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires.
Key Words
שָׁנֶה: a year (as a revolution of time)
יוֹאָשׁ: Joash, the name of six Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֲחַזְיָה: Achazjah, the name of a Jewish and an Israelite king
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְהוֹאָחָז: Jehoachaz, the name of three Israelites
יֵהוּא: Jehu, the name of five Israelites
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
2 Kings 13King Joash laments Elisha's departure using the exact words Elisha spoke at Elijah's translation.
Supported by Matthew Henry, Matthew Poole, JFB
Identifies the 'saviour' given to Israel as Joash and Jeroboam II, who restored Israel's borders.
Supported by Matthew Poole, JFB
Amos prophesies judgment on Damascus for this very act of threshing Gilead with iron instruments.
Supported by JFB
God spared Israel from total destruction due to His ancient, gracious covenant with Abraham.
Supported by Matthew Henry, Matthew Poole, JFB
Fulfills Elisha's weeping prophecy to Hazael regarding the brutal oppression he would inflict on Israel.
Supported by JFB
Identifies the grove remaining in Samaria as the Asherah pole originally set up by Ahab.
Supported by Matthew Poole, JFB
The summary of Joash's reign and his war against Amaziah of Judah is repeated here.
Supported by JFB
Records Joash beating Ben-hadad thrice and recovering the cities, fulfilling Elisha's deathbed arrow sign.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the vivid, severe judgment metaphor of God's people being threshed like grain.
Supported by JFB
Incomplete obedience/faith limits blessing, just as the widow's oil stopped when jars ran out.
Supported by Matthew Henry
Resurrection power associated with Elisha, echoing his earlier restoration of the Shunammite's son.
Supported by Matthew Henry
God hears Israel's cry to prevent their enemies from blasphemously boasting in their triumph.
Supported by Matthew Poole, JFB
Law demanding the complete destruction of pagan groves, which Israel dangerously disobeyed.
Supported by Matthew Poole, JFB
Details the specific 'sins of Jeroboam' (calf worship at Dan and Bethel) Jehoahaz followed.
Supported by JFB