2 Kings13
American Standard Version · Public Domain
1In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2And he did that which was evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
3And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, continually.
4And Jehoahaz besought Jehovah, and Jehovah hearkened unto him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
5(And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.
6Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
7For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
8Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
9And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
10In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
11And he did that which was evil in the sight of Jehovah; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.
12Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
13And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
14Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over him, and said, My father, my father, the chariots of Israel and the horsemen thereof!
15And Elisha said unto him, Take bow and arrows; and he took unto him bow and arrows.
16And he said to the king of Israel, Put thy hand upon the bow; and he put his hand upon it. And Elisha laid his hands upon the king’s hands.
17And he said, Open the window eastward; and he opened it. Then Elisha said, Shoot; and he shot. And he said, Jehovah’s arrow of victory, even the arrow of victory over Syria; for thou shalt smite the Syrians in Aphek, till thou have consumed them.
18And he said, Take the arrows; and he took them. And he said unto the king of Israel, Smite upon the ground; and he smote thrice, and stayed.
19And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times: then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice.
20And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.
21And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
22And Hazael king of Syria oppressed Israel all the days of Jehoahaz.
23But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
24And Hazael king of Syria died; and Ben-hadad his son reigned in his stead.
25And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 13.
Chapter Summary
In this chapter: Reign of Jehoahaz. (1–9). Jehoash, king of Israel, Elisha dying. (10–19). Elisha's death, The victories of Jehoash. (20–25).
vv1-9
It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.
vv10-19
Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.
vv20-25
God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires.
Key Words
שָׁנֶה: a year (as a revolution of time)
יוֹאָשׁ: Joash, the name of six Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֲחַזְיָה: Achazjah, the name of a Jewish and an Israelite king
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְהוֹאָחָז: Jehoachaz, the name of three Israelites
יֵהוּא: Jehu, the name of five Israelites
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
2 Kings 13King Joash laments Elisha's departure using the exact words Elisha spoke at Elijah's translation.
Supported by Matthew Henry, Matthew Poole, JFB
Identifies the 'saviour' given to Israel as Joash and Jeroboam II, who restored Israel's borders.
Supported by Matthew Poole, JFB
Amos prophesies judgment on Damascus for this very act of threshing Gilead with iron instruments.
Supported by JFB
God spared Israel from total destruction due to His ancient, gracious covenant with Abraham.
Supported by Matthew Henry, Matthew Poole, JFB
Fulfills Elisha's weeping prophecy to Hazael regarding the brutal oppression he would inflict on Israel.
Supported by JFB
Identifies the grove remaining in Samaria as the Asherah pole originally set up by Ahab.
Supported by Matthew Poole, JFB
The summary of Joash's reign and his war against Amaziah of Judah is repeated here.
Supported by JFB
Records Joash beating Ben-hadad thrice and recovering the cities, fulfilling Elisha's deathbed arrow sign.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the vivid, severe judgment metaphor of God's people being threshed like grain.
Supported by JFB
Incomplete obedience/faith limits blessing, just as the widow's oil stopped when jars ran out.
Supported by Matthew Henry
Resurrection power associated with Elisha, echoing his earlier restoration of the Shunammite's son.
Supported by Matthew Henry
God hears Israel's cry to prevent their enemies from blasphemously boasting in their triumph.
Supported by Matthew Poole, JFB
Law demanding the complete destruction of pagan groves, which Israel dangerously disobeyed.
Supported by Matthew Poole, JFB
Details the specific 'sins of Jeroboam' (calf worship at Dan and Bethel) Jehoahaz followed.
Supported by JFB