Psalms69
American Standard Version · Public Domain
1 Save me, O God; For the waters are come in unto my soul.
2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
3 I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.
4 They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.
5 O God, thou knowest my foolishness; And my sins are not hid from thee.
6 Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.
7 Because for thy sake I have borne reproach; Shame hath covered my face.
8 I am become a stranger unto my brethren, And an alien unto my mother’s children.
9 For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me.
10 When I wept, and chastened my soul with fasting, That was to my reproach.
11 When I made sackcloth my clothing, I became a byword unto them.
12 They that sit in the gate talk of me; And I am the song of the drunkards.
13 But as for me, my prayer is unto thee, O Jehovah, in an acceptable time: O God, in the abundance of thy lovingkindness, Answer me in the truth of thy salvation.
14 Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters.
15 Let not the waterflood overwhelm me, Neither let the deep swallow me up; And let not the pit shut its mouth upon me.
16 Answer me, O Jehovah; for thy lovingkindness is good: According to the multitude of thy tender mercies turn thou unto me.
17 And hide not thy face from thy servant; For I am in distress; answer me speedily.
18 Draw nigh unto my soul, and redeem it: Ransom me because of mine enemies.
19 Thou knowest my reproach, and my shame, and my dishonor: Mine adversaries are all before thee.
20 Reproach hath broken my heart; and I am full of heaviness: And I looked for some to take pity, but there was none; And for comforters, but I found none.
21 They gave me also gall for my food; And in my thirst they gave me vinegar to drink.
22 Let their table before them become a snare; And when they are in peace, let it become a trap.
23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake.
24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them.
25 Let their habitation be desolate; Let none dwell in their tents.
26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded.
27 Add iniquity unto their iniquity; And let them not come into thy righteousness.
28 Let them be blotted out of the book of life, And not be written with the righteous.
29 But I am poor and sorrowful: Let thy salvation, O God, set me up on high.
30 I will praise the name of God with a song, And will magnify him with thanksgiving.
31 And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs.
32 The meek have seen it, and are glad: Ye that seek after God, let your heart live.
33 For Jehovah heareth the needy, And despiseth not his prisoners.
34 Let heaven and earth praise him, The seas, and everything that moveth therein.
35 For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.
36 The seed also of his servants shall inherit it; And they that love his name shall dwell therein.
Study
Psalms 69Public-domain commentary and original-language notes for Psalms 69. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: David complains of great distress. (1–12). And begs for succour. (13–21). He declares the judgments of God. (22–29). He concludes with joy and praise. (30–36).
vv1-12
We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.
vv13-21
Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God's favour to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ's sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favour it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.
vv22-29
These are prophecies of the destruction of Christ's persecutors. Verses 22, 23, are applied to the judgments of God upon the unbelieving Jews, in Ro 11:9, 10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
שׁוּשַׁן: a lily (from its whiteness), as aflower of architectural ornament; also a (straight) trumpet (from the tubular shape)
דָּוִד: David, the youngest son of Jesse
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
מַיִם: water; figuratively, juice; by euphemism, urine, semen
בּוֹא: to go or come (in a wide variety of applications)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
טָבַע: to sink
Cross References
Psalms 69Directly quoted by Christ as fulfilled: 'They hated me without a cause.'
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes the second half of verse 9 to demonstrate Christ's selfless suffering.
Supported by Matthew Henry, Matthew Poole
Disciples remembered this verse ('the zeal of thine house') during Christ's cleansing of the temple.
Supported by Matthew Henry, Matthew Poole, JFB
Literally fulfilled at the crucifixion when Christ was offered vinegar to drink.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes verses 22-23 to describe the judicial blinding and rejection of the unbelieving Jews.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus echoes the language of desolation concerning Jerusalem: 'Your house is left unto you desolate.'
Supported by Matthew Henry, JFB
Verbal echo of the 'acceptable time' or 'time of favor' in Paul's defense of the gospel.
Supported by Matthew Henry
Parallels the concept of the 'book of the living' or register of the righteous.
Supported by Matthew Poole, JFB
Shares the vivid metaphorical imagery of being pulled out of the 'horrible pit' and 'miry clay.'
Supported by JFB
Crucial parallel detailing the messianic experience of bearing intense reproach and mockery.
Supported by Matthew Henry
Fulfilled in Christ's earthly life when His own brothers did not believe in Him.
Supported by Matthew Henry, JFB
The New Testament equivalent of offering spiritual sacrifices of praise rather than animal offerings.
Supported by Matthew Henry
Identical language of deep waters threatening life ('waters compassed me about, even to the soul').
Supported by JFB
Echoes the prophetic description of the Messiah as a 'man of sorrows' who bore our shame.
Supported by Matthew Henry
David similarly describes fasting and wearing sackcloth as expressions of intense grief.
Supported by Matthew Henry
Specific citation of the 'table becoming a snare' in Paul's argument.
Supported by Matthew Henry, Matthew Poole, JFB