Psalms69
English Standard Version
1To the : according to . Of . me, O ! For the have up my .
2I in , where there is ; I have into , and the me.
3I am with my ; my is . My with for my .
4More in the of my are those who me ; are those who would me, those who me with . I did must I ?
5O , you my ; the wrongs I have are from you.
6Let those who in you be through me, O God of ; let those who you be through me, O of .
7 it is for your that I have , that has my .
8I have become a to my , an to my .
9 for your has me, and the of those who you have on me.
10When I and humbled my with , it became my .
11When I my , I became a to them.
12I am the of those who in the , and the about me.
13But as for me, my is to you, O Lord. At an , O , in the of your me in your .
14 me from in the ; let me be from my and from the .
15Let the sweep over , or the , or the its over me.
16 me, O Lord, for your is ; your , to me.
17 your from your ; I am in ; to me.
18Draw to my , me; me because of my !
19You my , and my and my ; my are known to .
20 have my , so that I am in . I for , but there was , and for , but I .
21They me for , and for my they gave me to .
22Let their own become a ; and when they are at , let it become a .
23Let their be , so that they , and their .
24Pour your , and let your them.
25May their be a ; let no in their .
26For they him whom you have , and they the of those you have .
27Add ; may they from you.
28Let them be out the of the ; let them be among the .
29But I am and in ; let your , O , set me on !
30I will the of with a ; I will him with .
31This will the Lord than an or a with and .
32When the it they will be ; you who , let your .
33For the Lord the and does his own people who are .
34Let and him, the and that in them.
35For will and the of , and people shall and it;
36the of his shall it, and those who his shall in it.
Study Guide
Public-domain commentary and original-language notes for Psalms 69.
Chapter Summary
In this chapter: David complains of great distress. (1–12). And begs for succour. (13–21). He declares the judgments of God. (22–29). He concludes with joy and praise. (30–36).
vv1-12
We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.
vv13-21
Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God's favour to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ's sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favour it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.
vv22-29
These are prophecies of the destruction of Christ's persecutors. Verses 22, 23, are applied to the judgments of God upon the unbelieving Jews, in Ro 11:9, 10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
שׁוּשַׁן: a lily (from its whiteness), as aflower of architectural ornament; also a (straight) trumpet (from the tubular shape)
דָּוִד: David, the youngest son of Jesse
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
מַיִם: water; figuratively, juice; by euphemism, urine, semen
בּוֹא: to go or come (in a wide variety of applications)
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
טָבַע: to sink
Cross References
Psalms 69Directly quoted by Christ as fulfilled: 'They hated me without a cause.'
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes the second half of verse 9 to demonstrate Christ's selfless suffering.
Supported by Matthew Henry, Matthew Poole
Disciples remembered this verse ('the zeal of thine house') during Christ's cleansing of the temple.
Supported by Matthew Henry, Matthew Poole, JFB
Literally fulfilled at the crucifixion when Christ was offered vinegar to drink.
Supported by Matthew Henry, Matthew Poole, JFB
Paul quotes verses 22-23 to describe the judicial blinding and rejection of the unbelieving Jews.
Supported by Matthew Henry, Matthew Poole, JFB
Jesus echoes the language of desolation concerning Jerusalem: 'Your house is left unto you desolate.'
Supported by Matthew Henry, JFB
Verbal echo of the 'acceptable time' or 'time of favor' in Paul's defense of the gospel.
Supported by Matthew Henry
Parallels the concept of the 'book of the living' or register of the righteous.
Supported by Matthew Poole, JFB
Shares the vivid metaphorical imagery of being pulled out of the 'horrible pit' and 'miry clay.'
Supported by JFB
Crucial parallel detailing the messianic experience of bearing intense reproach and mockery.
Supported by Matthew Henry
Fulfilled in Christ's earthly life when His own brothers did not believe in Him.
Supported by Matthew Henry, JFB
The New Testament equivalent of offering spiritual sacrifices of praise rather than animal offerings.
Supported by Matthew Henry
Identical language of deep waters threatening life ('waters compassed me about, even to the soul').
Supported by JFB
Echoes the prophetic description of the Messiah as a 'man of sorrows' who bore our shame.
Supported by Matthew Henry
David similarly describes fasting and wearing sackcloth as expressions of intense grief.
Supported by Matthew Henry
Specific citation of the 'table becoming a snare' in Paul's argument.
Supported by Matthew Henry, Matthew Poole, JFB