Matthew 9NKJV
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Matthew9

New King James Version

1So He got into a boat, crossed over, and came to His own city.

2Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3And at once some of the scribes said within themselves, “This Man blasphemes!”

4But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?

5For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

6But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.”

7And he arose and departed to his house.

8Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.

9As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.

11And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”

12When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.

13But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

14Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”

15And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

16No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse.

17Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

18While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.”

19So Jesus arose and followed him, and so did His disciples.

20And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.

21For she said to herself, “If only I may touch His garment, I shall be made well.”

22But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,

24He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him.

25But when the crowd was put outside, He went in and took her by the hand, and the girl arose.

26And the report of this went out into all that land.

27When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”

28And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.”

29Then He touched their eyes, saying, “According to your faith let it be to you.”

30And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.”

31But when they had departed, they spread the news about Him in all that country.

32As they went out, behold, they brought to Him a man, mute and demon-possessed.

33And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”

34But the Pharisees said, “He casts out demons by the ruler of the demons.”

35Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

36But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.

37Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few.

38Therefore pray the Lord of the harvest to send out laborers into His harvest.”

Study Guide

Public-domain commentary and original-language notes for Matthew 9.

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Chapter Summary

In this chapter: Jesus returns to Capernaum, and heals a paralytic. (1–8). Matthew called. (9). Matthew, or Levi's feast. (10–13). Objections of John's disciples. (14–17). Christ raises the daughter of Jairus, He heals the issue of blood. (18–26). He heals two blind men. (27–31). Christ casts out a dumb spirit. (32–34). He sends forth the apostles. (35–38).

vv1-8

The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.

v9

Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.

vv10-13

Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.

Cross References

Matthew 9
v13Hosea 6:6quotation

Directly quoted by Jesus to rebuke the Pharisees' formalistic objections to His table fellowship.

Supported by Matthew Henry, JFB

v9Mark 2:14-17thematic

Parallel account of Matthew's (Levi's) call and subsequent dinner with tax collectors.

Supported by Matthew Poole, JFB

v15John 3:29allusion

Connects Jesus' bridegroom metaphor with John the Baptist's witness of himself as the bridegroom's friend.

Supported by Matthew Henry

v1Matthew 4:13thematic

Identifies Capernaum as Jesus' 'own city' where He took up residence after leaving Nazareth.

Supported by Matthew Poole

v14Luke 5:33-39thematic

Parallel discussion of fasting and the metaphors of new/old garments and wineskins.

Supported by Matthew Poole

v27Isaiah 35:5fulfillment

Messianic prophecy fulfilled by Jesus opening the eyes of the blind in this passage.

Supported by John Calvin

v34Matthew 12:24thematic

Parallel blasphemous accusation by the Pharisees attributing Christ's exorcisms to Beelzebub.

Supported by John Calvin

v36Numbers 27:17allusion

Old Testament source for Moses' prayer that the congregation be not as sheep without a shepherd.

Supported by Matthew Poole

v4John 2:25thematic

Demonstrates Jesus' divine attribute of knowing the inward thoughts of men's hearts.

Supported by Matthew Poole

v13Luke 19:10thematic

Echoes Christ's mission statement that He came specifically to seek and save lost sinners.

Supported by Matthew Henry

v17Joshua 9:4thematic

Illustrates the literal 'old bottles' (cracked wineskins) mentioned in Jesus' parable.

Supported by Matthew Henry

v20Matthew 14:36thematic

Parallels the belief and healing associated with touching the hem of Jesus' garment.

Supported by JFB

v24John 11:11-13thematic

Jesus uses the same euphemism of sleep for death prior to raising Lazarus.

Supported by Matthew Henry

v37Luke 10:2thematic

Identical saying of Jesus concerning the plentiful harvest and scarcity of laborers.

Supported by JFB

v241 Kings 17:18-24typology

Elijah's raising of the widow's son, prefiguring Christ's authority over death.

Supported by John Calvin