Matthew 12NKJV
Books
All books

Matthew12

New King James Version

1At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat.

2And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

3But He said to them, “Have you not read what David did when he was hungry, he and those who were with him:

4how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless?

6Yet I say to you that in this place there is One greater than the temple.

7But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

8For the Son of Man is Lord even of the Sabbath.”

9Now when He had departed from there, He went into their synagogue.

10And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out?

12Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.”

13Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.

14Then the Pharisees went out and plotted against Him, how they might destroy Him.

15But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all.

16Yet He warned them not to make Him known,

17that it might be fulfilled which was spoken by Isaiah the prophet, saying:

18“Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, And He will declare justice to the Gentiles.

19He will not quarrel nor cry out, Nor will anyone hear His voice in the streets.

20A bruised reed He will not break, And smoking flax He will not quench, Till He sends forth justice to victory;

21And in His name Gentiles will trust.”

22Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw.

23And all the multitudes were amazed and said, “Could this be the Son of David?”

24Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”

25But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges.

28But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.

29Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

30He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

31“Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

33“Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.

34Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

35A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.

36But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.

37For by your words you will be justified, and by your words you will be condemned.”

38Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”

39But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.

41The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

42The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

43“When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.

44Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order.

45Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

46While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him.

47Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48But He answered and said to the one who told Him, “Who is My mother and who are My brothers?”

49And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers!

50For whoever does the will of My Father in heaven is My brother and sister and mother.”

Study Guide

Public-domain commentary and original-language notes for Matthew 12.

Full AI study →

Chapter Summary

In this chapter: Jesus defends his disciples for plucking corn on the sabbath day. (1–8). Jesus heals a man with a withered hand on the sabbath. (9–13). The malice of the Pharisees. (14–21). Jesus heals a demoniac. (22–30). Blasphemy of the Pharisees. (31, 32). Evil words proceed from an evil heart. (33–37). The scribes and Pharisees reproved for seeking a sign. (38–45). The disciples of Christ are his nearest relations. (46–50).

vv1-8

Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, De 23:25. This was slender provision for Christ and his disciples; but they were content with it. The Pharisees did not quarrel with them for taking another man's corn, but for doing it on the sabbath day. Christ came to free his followers, not only from the corruptions of the Pharisees, but from their unscriptural rules, and justified what they did. The greatest shall not have their lusts indulged, but the meanest shall have their wants considered. Those labours are lawful on the sabbath day which are necessary, and sabbath rest is to froward, not to hinder sabbath worship. Needful provision for health and food is to be made; but when servants are kept at home, and families become a scene of hurry and confusion on the Lord's day, to furnish a feast for visitors, or for indulgence, the case is very different. Such things as these, and many others common among professors, are to be blamed. The resting on the sabbath was ordained for man's good, De 5:14. No law must be understood so as to contradict its own end. And as Christ is the Lord of the sabbath, it is fit the day and the work of it should be dedicated to him.

vv9-13

Christ shows that works of mercy are lawful and proper to be done on the Lord's day. There are more ways of doing well upon sabbath days, than by the duties of worship: attending the sick, relieving the poor, helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love and charity, with humility and self-denial, and shall be accepted, Ge 4:7. This, like other cures which Christ wrought, had a spiritual meaning. By nature our hands are withered, and we are unable of ourselves to do any thing that is good. Christ only, by the power of his grace, cures us; he heals the withered hand by putting life into the dead soul, works in us both to will and to do: for, with the command, there is a promise of grace given by the word.

vv14-21

The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.

Cross References

Matthew 12
v41 Samuel 21:6typology

David eating the consecrated shewbread when in need justifies Christ's disciples plucking corn on the Sabbath.

Supported by Matthew Henry, Matthew Poole, JFB

v17Isaiah 42:1-4fulfillment

Matthew explicitly cites this passage as fulfilled in Jesus' quiet, merciful, and non-contentious messianic ministry.

Supported by Matthew Henry, JFB

v40Jonah 1:17fulfillment

The precise type of Jonah's three days in the fish foreshadows Christ's burial and resurrection.

Supported by Matthew Henry, JFB

The Mosaic law explicitly permitted plucking standing corn by hand, proving the disciples' act wasn't theft.

Supported by Matthew Henry, Matthew Poole, JFB

The Levitical law regulating the preparation and consumption of the sacred shewbread exclusively by the priests.

Supported by Matthew Poole, JFB

v5Numbers 28:9thematic

The prescription of double offerings on the Sabbath, illustrating the priests' required temple work.

Supported by Matthew Poole, JFB

v28Luke 11:20thematic

Luke's parallel replaces 'Spirit of God' with 'finger of God', confirming the arrival of God's kingdom.

Supported by Matthew Henry, Matthew Poole

v42Luke 11:31thematic

Parallel account of the Queen of the South rising in judgment against this generation.

Supported by Matthew Henry, JFB

v421 Kings 10:1-13thematic

The historical account of the Queen of Sheba seeking Solomon's wisdom, contrasting with Pharisaic rejection.

Supported by Matthew Henry, JFB

v5John 7:22allusion

Jesus references Sabbath circumcision to prove certain ritual laws yield to higher divine commands.

Supported by JFB

v11Luke 14:5thematic

Jesus uses a similar Sabbath argument regarding rescuing an ox or donkey fallen into a pit.

Supported by Matthew Henry

v34Luke 6:45thematic

Parallel teaching that the mouth speaks out of the abundance of the heart's treasure.

Supported by John Calvin

v43Luke 11:24thematic

Parallel discourse regarding the return of an unclean spirit to an empty, swept house.

Supported by Matthew Henry

v46Mark 3:31-35thematic

Parallel account of Jesus defining his true spiritual family as those who do God's will.

Supported by Matthew Henry