Mark2
New American Standard
1When Jesus came back to Capernaum a few days later, it was heard that He was at home.
2And many were gathered together, so that there was no longer space, not even near the door; and He was speaking the word to them.
3And some people came, bringing to Him a man who was paralyzed, carried by four men.
4And when they were unable to get to Him because of the crowd, they removed the roof above Him; and after digging an opening, they let down the pallet on which the paralyzed man was lying.
5And Jesus, seeing their faith, said to the paralyzed man, “Son, your sins are forgiven.”
6But some of the scribes were sitting there and thinking it over in their hearts,
7“Why does this man speak that way? He is blaspheming! Who can forgive sins except God alone?”
8Immediately Jesus, aware in His spirit that they were thinking that way within themselves, said to them, “Why are you thinking about these things in your hearts?
9Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’?
10But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralyzed man,
11“I say to you, get up, pick up your pallet, and go home.”
12And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this!”
13And He went out again by the seashore; and all the people were coming to Him, and He was teaching them.
14As He passed by, He saw Levi the son of Alphaeus sitting in the tax office, and He said to him, “Follow Me!” And he got up and followed Him.
15And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.
16When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating with tax collectors and sinners?”
17And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
18John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”
19And Jesus said to them, “While the groom is with them, the attendants of the groom cannot fast, can they? As long as they have the groom with them, they cannot fast.
20But the days will come when the groom is taken away from them, and then they will fast, on that day.
21“No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and a worse tear results.
22And no one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
23And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain.
24The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?”
25And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry;
26how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?”
27Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.
28So the Son of Man is Lord, even of the Sabbath.”
Study Guide
Public-domain commentary and original-language notes for Mark 2.
Chapter Summary
In this chapter: Christ heals one sick of the palsy. (1–12). Levi's call, and the entertainment given to Jesus. (13–17). Why Christ's disciples did not fast. (18–22). He justifies his disciples for plucking corn on the sabbath. (23–28).
vv1-12
It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.
vv13-17
Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.
vv18-22
Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάλιν (pálin): (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
εἰσέρχομαι (eisérchomai): to enter (literally or figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Καπερναούμ (Kapernaoúm): Capernaum (i.e. Caphanachum), a place in Palestine
διά (diá): through (in very wide applications, local, causal, or occasional)
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ἀκούω (akoúō): to hear (in various senses)
ὅτι (hóti): demonstrative, that (sometimes redundant); causative, because
ἐστί (estí): he (she or it) is; also (with neuter plural) they are
Cross References
Mark 2David obtains the holy bread from Ahimelech/Abiathar, which Jesus cites to justify His disciples.
Supported by Matthew Henry, Matthew Poole
Old Testament declaration that God alone blots out transgressions, grounding the scribes' objection.
Supported by Matthew Poole
Parallel containing Jesus' call of sinners, quoting Hosea 6:6 regarding mercy over sacrifice.
Supported by Matthew Henry, Matthew Poole, JFB
Parallel account of the disciples plucking grain and Jesus' defense using David's example.
Supported by Matthew Henry, Matthew Poole
Parallel declaration of the Son of man's lordship over the Sabbath day.
Supported by Matthew Poole
Parallel describing the lowering of the paralytic through the roof tiling.
Supported by JFB
Parallel account of the call of Matthew (Levi) at the tax office.
Supported by Matthew Poole, JFB
Parallel discussion on fasting, including the parables of the garments and wineskins.
Supported by Matthew Poole
John the Baptist identifies Jesus as the Bridegroom, matching Christ's self-designation here.
Supported by Matthew Poole
The Levitical law specifying that the shewbread is reserved exclusively for Aaron and his sons.
Supported by Matthew Poole
Parallel account introducing the men carrying the paralytic on a bed.
Supported by JFB
Jesus commands another paralytic to carry his bed on the Sabbath, provoking controversy.
Supported by Matthew Poole