Leviticus24
New American Standard
1Then the Lord spoke to Moses, saying,
2“Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually.
3Outside the veil of the testimony in the tent of meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a permanent statute throughout your generations.
4He shall keep the lamps in order on the pure gold lampstand before the Lord continually.
5“Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake.
6And you shall set them in two rows, six to a row, on the pure gold table before the Lord.
7You shall put pure frankincense on each row so that it may be a memorial portion for the bread, an offering by fire to the Lord.
8Every Sabbath day he shall set it in order before the Lord continually; it is an everlasting covenant for the sons of Israel.
9And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord’s offerings by fire, his portion forever.”
10Now the son of an Israelite woman—his father was an Egyptian—went out among the sons of Israel; and the Israelite woman’s son and an Israelite man had a fight within the camp.
11And the son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.)
12Then they put him in custody, waiting for Moses to give them a clear decision in accordance with the command of the Lord.
13Then the Lord spoke to Moses, saying,
14“Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have all the congregation stone him.
15You shall also speak to the sons of Israel, saying, ‘If anyone curses his God, then he will bear the responsibility for his sin.
16Moreover, the one who blasphemes the name of the Lord must be put to death; all the congregation shall certainly stone him. The stranger as well as the native, when he blasphemes the Name, shall be put to death.
17‘Now if someone takes any human life, he must be put to death.
18But the one who takes the life of an animal shall make restitution, life for life.
19If someone injures his neighbor, just as he has done, so shall it be done to him:
20fracture for fracture, eye for eye, tooth for tooth; just as he has injured a person, so shall it be inflicted on him.
21So the one who kills an animal shall make restitution, but the one who kills a person shall be put to death.
22There shall be only one standard for you; it shall be for the stranger as well as the native, for I am the Lord your God.’”
23Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp, and stoned him with stones. So the sons of Israel did just as the Lord had commanded Moses.
Study Guide
Public-domain commentary and original-language notes for Leviticus 24.
Chapter Summary
In this chapter: Oil for the lamps, The shew-bread. (1–9). The law of blasphemy, blasphemer is stoned. (10–23).
vv1-9
The loaves of bread typify Christ as the Bread of life, and the food of the souls of his people. He is the Light of his church, the Light of the world; in and through his word this light shines. By this light we discern the food prepared for our souls; and we should daily, but especially from sabbath to sabbath, feed thereon in our hearts with thanksgiving. And as the loaves were left in the sanctuary, so should we abide with God till he dismiss us.
vv10-23
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses' law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
צָוָה: (intensively) to constitute, enjoin
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
לָקַח: to take (in the widest variety of applications)
זַךְ: clear
שֶׁמֶן: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
כָּתִית: beaten, i.e. pure (oil)
Cross References
Leviticus 24Direct parallel command to bring pure beaten olive oil for the lamps to burn continually.
Supported by Matthew Poole, John Calvin, JFB
Direct reference to the blasphemer's sentence of stoning, executed here in accordance with that command.
Supported by Matthew Henry, Matthew Poole, JFB
The original prescription for placing the showbread on the table before the Lord continually.
Supported by JFB
Jesus references David eating the showbread, illustrating the Sabbath laws and the bread's purpose.
Supported by JFB
Identifies the Egyptian father as part of the mixed multitude that left Egypt with Israel.
Supported by Matthew Poole, JFB
Parallels the death penalty for taking a human life versus restitution for animal life.
Supported by Matthew Poole, JFB
Contrasts the principle of life for life in beasts with the penalty for murder.
Supported by Matthew Poole
Establishes the foundational principle of one law for both the native-born and the stranger.
Supported by Matthew Henry, JFB
Reaffirms a single legal standard for the assembly of Israel and the resident stranger.
Supported by Matthew Henry, JFB
Parallel instance of putting an offender in custody until God's specific will was declared.
Supported by Matthew Poole, JFB
Stoning outside the city/camp, mirroring the execution procedure first established in this chapter.
Supported by JFB
Explicit lexical parallel for the lex talionis principle: eye for eye, tooth for tooth.
Supported by JFB
Jesus contrasts personal retaliation with the legal lex talionis standards of eye for eye.
Supported by Matthew Poole
Declares that one law and one manner of custom shall apply to strangers.
Supported by JFB
Reflects on the severity of dying without mercy under the law of Moses.
Supported by Matthew Henry
Parallel command for stoning an offender outside the camp for violating God's law.
Supported by JFB
Execution of stoning outside the camp, matching the exact pattern of Shelomith's son.
Supported by JFB
Calvin links the sanctuary lamp to the Word of God as a lamp unto our feet.
Supported by John Calvin
Details the pure gold table upon which the showbread was ordered.
Supported by Matthew Poole
Frankincense on the bread serves as a memorial, comparable to the grain offering's memorial portion.
Supported by Matthew Poole
Historical account of David taking the old showbread when it was replaced on the Sabbath.
Supported by JFB
The foundational covenant mandate demanding the death penalty for whoever sheds human blood.
Supported by JFB
Specifies one law for unintentional sins, applicable to both native Israelites and strangers.
Applies the cities of refuge laws equally to citizens and resident strangers.
Command to judge righteously between a man and his brother or the stranger.
The mock charge of Naboth blaspheming God and the king, resulting in stoning.
Supported by JFB
The Third Commandment against taking the Lord's name in vain, which undergirds blasphemy laws.
Supported by Matthew Henry
Specifies stoning as the penalty for severe spiritual offenses, extending to strangers.
Demonstrates the prompt obedience of Israel to direct commandments given through Moses.