Ecclesiastes 7NIV
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Ecclesiastes7

New International Version

1A good name is better than fine perfume, and the day of death better than the day of birth.

2It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.

3Frustration is better than laughter, because a sad face is good for the heart.

4The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.

5It is better to heed the rebuke of a wise person than to listen to the song of fools.

6Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.

7Extortion turns a wise person into a fool, and a bribe corrupts the heart.

8The end of a matter is better than its beginning, and patience is better than pride.

9Do not be quickly provoked in your spirit, for anger resides in the lap of fools.

10Do not say, “Why were the old days better than these?” For it is not wise to ask such questions.

11Wisdom, like an inheritance, is a good thing and benefits those who see the sun.

12Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it.

13Consider what God has done: Who can straighten what he has made crooked?

14When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.

15In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.

16Do not be overrighteous, neither be overwise— why destroy yourself?

17Do not be overwicked, and do not be a fool— why die before your time?

18It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes.

19Wisdom makes one wise person more powerful than ten rulers in a city.

20Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.

21Do not pay attention to every word people say, or you may hear your servant cursing you—

22for you know in your heart that many times you yourself have cursed others.

23All this I tested by wisdom and I said, “I am determined to be wise”— but this was beyond me.

24Whatever exists is far off and most profound— who can discover it?

25So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.

26I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.

27“Look,” says the Teacher, “this is what I have discovered: “Adding one thing to another to discover the scheme of things—

28while I was still searching but not finding— I found one upright man among a thousand, but not one upright woman among them all.

29This only have I found: God created mankind upright, but they have gone in search of many schemes.”

Study Guide

Public-domain commentary and original-language notes for Ecclesiastes 7.

Full AI study →

Chapter Summary

In this chapter: The benefit of a good name; of death above life; of sorrow above vain mirth. (1-6). Concerning oppression, anger, and discontent. (7-10). Advantages of wisdom. (11-22). Experience of the evil of sin. (23-29).

vv1-6

Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to a funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend in Cana, and wept at the grave of his friend in Bethany. But, considering how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world. Seriousness is better than mirth and jollity. That is best for us which is best for our souls, though it be unpleasing to sense. It is better to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool is soon gone, the end of his mirth is heaviness.

vv7-10

The event of our trials and difficulties is often better than at first we thought. Surely it is better to be patient in spirit, than to be proud and hasty. Be not soon angry, nor quick in resenting an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of our times, when we have more reason to cry out for the badness of our own hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the like things to complain of that we have: this arises from discontent, and aptness to quarrel with God himself.

vv11-22

Wisdom is as good as an inheritance, yea better. It shelters from the storms and scorching heat of trouble. Wealth will not lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let us look upon the disposal of our condition as the work of God, and at last all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be not conceited of thine own abilities; nor find fault with every thing, nor busy thyself in other men's matters. Many who will not be wrought upon by the fear of God, and the dread of hell, will avoid sins which ruin their health and estate, and expose to public justice. But those that truly fear God, have but one end to serve, therefore act steadily. If we say we have not sinned, we deceive ourselves. Every true believer is ready to say, God be merciful to me a sinner. Forget not at the same time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that thou approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to avenge one. When any harm is done to us, examine whether we have not done as bad to others.

Cross References

Ecclesiastes 7
v261 Kings 11:1-8thematic

Solomon's personal history of being led astray by many strange women directly informs this warning.

Supported by Matthew Henry

v1Proverbs 22:1thematic

Parallels the opening proverb: a good name/repute is far more valuable than riches or ointment.

Supported by Matthew Poole

v6Psalms 118:12allusion

Uses the identical, vivid Hebrew wordplay/metaphor of thorns under a pot representing the wicked's end.

Supported by JFB

Illustrates how present sadness and affliction work for the believer a far better internal, eternal good.

Supported by JFB

v5Psalms 141:5thematic

Confirms it is far better to receive the faithful, beneficial rebuke of a righteous wise person.

Supported by JFB

v12John 17:3thematic

Connects true, life-giving wisdom to the knowledge of God that preserves and gives eternal life.

Supported by JFB

v13Job 12:14thematic

Echoes the rhetorical question: none can make straight or rebuild what God has bent or broken down.

Supported by JFB

v201 Kings 8:46thematic

Solomon's own temple dedication prayer matches the assertion that there is no man who does not sin.

Supported by Matthew Henry

Verbal parallel showing how a bribe (gift) blinds the eyes of the wise and destroys the heart.

Supported by Matthew Poole

v8James 5:11thematic

Points to the patience of Job and the end intended by the Lord, illustrating patience in adversity.

Supported by JFB

v24Job 11:7thematic

Parallels the rhetorical query about the unsearchable depth of God's wisdom and sovereign government.

Supported by Matthew Henry

v24Romans 11:33thematic

Theological parallel regarding the unsearchable depth of God's wisdom, judgments, and ways.

Supported by JFB

v29Genesis 1:27thematic

Contrasts man's original upright creation in God's image with his subsequent fall into many inventions.

Supported by Matthew Henry

New Testament parallel affirming that the day of a godly person's death is indeed far better.

Supported by JFB