Leviticus 3WEB
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Leviticus3

World English Bible · Public Domain

1“‘If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh.

2He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting. Aaron’s sons, the priests, shall sprinkle the blood around on the altar.

3He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh. The fat that covers the innards, and all the fat that is on the innards,

4and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

5Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.

6“‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock, either male or female, he shall offer it without defect.

7If he offers a lamb for his offering, then he shall offer it before Yahweh;

8and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting. Aaron’s sons shall sprinkle its blood around on the altar.

9He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the entrails, and all the fat that is on the entrails,

10and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

11The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.

12“‘If his offering is a goat, then he shall offer it before Yahweh.

13He shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.

14He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,

15and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.

16The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s.

17“‘It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’”

Study Guide

Public-domain commentary and original-language notes for Leviticus 3.

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Chapter Summary

In this chapter: The peace-offering of the herd. (1–5). The peace-offering of the flock. (6–17).

vv1-5

The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.

vv6-17

Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, “made peace with the blood of his cross.” Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.

Cross References

Leviticus 3

Expands on the laws, rituals, and eating requirements of the peace offering.

Supported by Matthew Henry, Matthew Poole

Explicates the theological basis for the strict prohibition against eating blood.

Supported by Matthew Henry, JFB

v17Genesis 9:4thematic

The original post-diluvian mandate prohibiting the consumption of meat with its life-blood.

Supported by Matthew Henry, JFB

v1Judges 20:26thematic

Historical example of offering peace offerings in supplication during national distress.

Supported by Matthew Poole

David offering peace offerings on the threshing floor to secure divine favor.

Supported by Matthew Poole

v2Leviticus 1:4thematic

The same foundational ritual of laying hands on the head for transfer of identity.

Supported by Matthew Poole, JFB

v3Exodus 29:13thematic

Prescribes burning the same specific internal fat and kidneys in the consecration offering.

Supported by Matthew Poole, John Calvin

v31 Samuel 2:15contrast

Eli's sons sinfully demanded raw meat before the fat was burned to God.

Supported by Matthew Poole

Defines requirement of being 'without blemish' for voluntary peace offerings to be accepted.

Supported by JFB

v1Colossians 1:20typology

Christ making peace between God and man through the blood of His cross.

Supported by Matthew Henry

v11Leviticus 21:6thematic

Identifies the offerings on the altar as the 'bread' or 'food' of God.

Supported by Matthew Poole

v16Ezekiel 44:7thematic

Condemns offering polluted bread, specifically referring to the fat and blood.

Supported by Matthew Poole

Specifically details the restriction against eating the fat of offering beasts.

Supported by Matthew Poole

Reiterates the absolute command not to eat blood because the blood is life.

Supported by JFB