Leviticus3
New Living Translation
1“If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects.
2Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle. Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar.
3The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs,
4the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
5and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
6“If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects.
7If you present a sheep as your offering, bring it to the Lord,
8lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar.
9The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs,
10the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
11and the priest will burn them on the altar. It is a special gift of food presented to the Lord.
12“If you present a goat as your offering, bring it to the Lord,
13lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar.
14The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs,
15the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
16and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.
17“You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”
Study Guide
Public-domain commentary and original-language notes for Leviticus 3.
Chapter Summary
In this chapter: The peace-offering of the herd. (1–5). The peace-offering of the flock. (6–17).
vv1-5
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.
vv6-17
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, “made peace with the blood of his cross.” Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
Key Words
קׇרְבָּן: something brought near the altar, i.e. a sacrificial present
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
שֶׁלֶם: properly, requital, i.e. a (voluntary) sacrifice in thanks
קָרַב: to approach (causatively, bring near) for whatever purpose
בָּקָר: beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
זָכָר: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
נְקֵבָה: female (from the sexual form)
תָּמִים: entire (literally, figuratively or morally); also (as noun) integrity, truth
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
סָמַךְ: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
Cross References
Leviticus 3Expands on the laws, rituals, and eating requirements of the peace offering.
Supported by Matthew Henry, Matthew Poole
Explicates the theological basis for the strict prohibition against eating blood.
Supported by Matthew Henry, JFB
The original post-diluvian mandate prohibiting the consumption of meat with its life-blood.
Supported by Matthew Henry, JFB
Historical example of offering peace offerings in supplication during national distress.
Supported by Matthew Poole
David offering peace offerings on the threshing floor to secure divine favor.
Supported by Matthew Poole
The same foundational ritual of laying hands on the head for transfer of identity.
Supported by Matthew Poole, JFB
Prescribes burning the same specific internal fat and kidneys in the consecration offering.
Supported by Matthew Poole, John Calvin
Eli's sons sinfully demanded raw meat before the fat was burned to God.
Supported by Matthew Poole
Defines requirement of being 'without blemish' for voluntary peace offerings to be accepted.
Supported by JFB
Christ making peace between God and man through the blood of His cross.
Supported by Matthew Henry
Identifies the offerings on the altar as the 'bread' or 'food' of God.
Supported by Matthew Poole
Condemns offering polluted bread, specifically referring to the fat and blood.
Supported by Matthew Poole
Specifically details the restriction against eating the fat of offering beasts.
Supported by Matthew Poole
Reiterates the absolute command not to eat blood because the blood is life.
Supported by JFB