Leviticus3
New King James Version
1‘When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.
2And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of meeting; and Aaron’s sons, the priests, shall sprinkle the blood all around on the altar.
3Then he shall offer from the sacrifice of the peace offering an offering made by fire to the Lord. The fat that covers the entrails and all the fat that is on the entrails,
4the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
5and Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is on the wood that is on the fire, as an offering made by fire, a sweet aroma to the Lord.
6‘If his offering as a sacrifice of a peace offering to the Lord is of the flock, whether male or female, he shall offer it without blemish.
7If he offers a lamb as his offering, then he shall offer it before the Lord.
8And he shall lay his hand on the head of his offering, and kill it before the tabernacle of meeting; and Aaron’s sons shall sprinkle its blood all around on the altar.
9‘Then he shall offer from the sacrifice of the peace offering, as an offering made by fire to the Lord, its fat and the whole fat tail which he shall remove close to the backbone. And the fat that covers the entrails and all the fat that is on the entrails,
10the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
11and the priest shall burn them on the altar as food, an offering made by fire to the Lord.
12‘And if his offering is a goat, then he shall offer it before the Lord.
13He shall lay his hand on its head and kill it before the tabernacle of meeting; and the sons of Aaron shall sprinkle its blood all around on the altar.
14Then he shall offer from it his offering, as an offering made by fire to the Lord. The fat that covers the entrails and all the fat that is on the entrails,
15the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
16and the priest shall burn them on the altar as food, an offering made by fire for a sweet aroma; all the fat is the Lord’s.
17‘This shall be a perpetual statute throughout your generations in all your dwellings: you shall eat neither fat nor blood.’ ”
Study Guide
Public-domain commentary and original-language notes for Leviticus 3.
Chapter Summary
In this chapter: The peace-offering of the herd. (1–5). The peace-offering of the flock. (6–17).
vv1-5
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.
vv6-17
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, “made peace with the blood of his cross.” Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
Key Words
קׇרְבָּן: something brought near the altar, i.e. a sacrificial present
זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
שֶׁלֶם: properly, requital, i.e. a (voluntary) sacrifice in thanks
קָרַב: to approach (causatively, bring near) for whatever purpose
בָּקָר: beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
זָכָר: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
נְקֵבָה: female (from the sexual form)
תָּמִים: entire (literally, figuratively or morally); also (as noun) integrity, truth
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
סָמַךְ: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
Cross References
Leviticus 3Expands on the laws, rituals, and eating requirements of the peace offering.
Supported by Matthew Henry, Matthew Poole
Explicates the theological basis for the strict prohibition against eating blood.
Supported by Matthew Henry, JFB
The original post-diluvian mandate prohibiting the consumption of meat with its life-blood.
Supported by Matthew Henry, JFB
Historical example of offering peace offerings in supplication during national distress.
Supported by Matthew Poole
David offering peace offerings on the threshing floor to secure divine favor.
Supported by Matthew Poole
The same foundational ritual of laying hands on the head for transfer of identity.
Supported by Matthew Poole, JFB
Prescribes burning the same specific internal fat and kidneys in the consecration offering.
Supported by Matthew Poole, John Calvin
Eli's sons sinfully demanded raw meat before the fat was burned to God.
Supported by Matthew Poole
Defines requirement of being 'without blemish' for voluntary peace offerings to be accepted.
Supported by JFB
Christ making peace between God and man through the blood of His cross.
Supported by Matthew Henry
Identifies the offerings on the altar as the 'bread' or 'food' of God.
Supported by Matthew Poole
Condemns offering polluted bread, specifically referring to the fat and blood.
Supported by Matthew Poole
Specifically details the restriction against eating the fat of offering beasts.
Supported by Matthew Poole
Reiterates the absolute command not to eat blood because the blood is life.
Supported by JFB