Leviticus3

American Standard Version · Public Domain

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¹And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

²And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

³And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,

⁴and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.

⁵And Aaron’s sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.

⁶And if his oblation for a sacrifice of peace-offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish.

⁷If he offer a lamb for his oblation, then shall he offer it before Jehovah;

⁸and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron’s sons shall sprinkle the blood thereof upon the altar round about.

⁹And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat thereof, the fat tail entire, he shall take away hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁰and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.

¹¹And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Jehovah.

¹²And if his oblation be a goat, then he shall offer it before Jehovah:

¹³and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

¹⁴And he shall offer thereof his oblation, even an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁵and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.

¹⁶And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savor; all the fat is Jehovah’s.

¹⁷It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

Study Guide

Public-domain commentary and original-language notes for Leviticus 3.

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Chapter Summary

In this chapter: The peace-offering of the herd. (1–5). The peace-offering of the flock. (6–17).

vv1-5

The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.

vv6-17

Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, “made peace with the blood of his cross.” Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.

Key Words

offeringH7133Hebrew

קׇרְבָּן: something brought near the altar, i.e. a sacrificial present

sacrificeH2077Hebrew

זֶבַח: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

peace offeringH8002Hebrew

שֶׁלֶם: properly, requital, i.e. a (voluntary) sacrifice in thanks

offersH7126Hebrew

קָרַב: to approach (causatively, bring near) for whatever purpose

herdH1241Hebrew

בָּקָר: beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd

maleH2145Hebrew

זָכָר: properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

femaleH5347Hebrew

נְקֵבָה: female (from the sexual form)

without blemishH8549Hebrew

תָּמִים: entire (literally, figuratively or morally); also (as noun) integrity, truth

beforeH6440Hebrew

פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

layH5564Hebrew

סָמַךְ: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)