Exodus15
New Living Translation
1Then Moses and the people of Israel sang this song to the Lord: “I will sing to the Lord, for he has triumphed gloriously; he has hurled both horse and rider into the sea.
2The Lord is my strength and my song; he has given me victory. This is my God, and I will praise him— my father’s God, and I will exalt him!
3The Lord is a warrior; Yahweh is his name!
4Pharaoh’s chariots and army he has hurled into the sea. The finest of Pharaoh’s officers are drowned in the Red Sea.
5The deep waters gushed over them; they sank to the bottom like a stone.
6“Your right hand, O Lord, is glorious in power. Your right hand, O Lord, smashes the enemy.
7In the greatness of your majesty, you overthrow those who rise against you. You unleash your blazing fury; it consumes them like straw.
8At the blast of your breath, the waters piled up! The surging waters stood straight like a wall; in the heart of the sea the deep waters became hard.
9“The enemy boasted, ‘I will chase them and catch up with them. I will plunder them and consume them. I will flash my sword; my powerful hand will destroy them.’
10But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters.
11“Who is like you among the gods, O Lord— glorious in holiness, awesome in splendor, performing great wonders?
12You raised your right hand, and the earth swallowed our enemies.
13“With your unfailing love you lead the people you have redeemed. In your might, you guide them to your sacred home.
14The peoples hear and tremble; anguish grips those who live in Philistia.
15The leaders of Edom are terrified; the nobles of Moab tremble. All who live in Canaan melt away;
16terror and dread fall upon them. The power of your arm makes them lifeless as stone until your people pass by, O Lord, until the people you purchased pass by.
17You will bring them in and plant them on your own mountain— the place, O Lord, reserved for your own dwelling, the sanctuary, O Lord, that your hands have established.
18The Lord will reign forever and ever!”
19When Pharaoh’s horses, chariots, and charioteers rushed into the sea, the Lord brought the water crashing down on them. But the people of Israel had walked through the middle of the sea on dry ground!
20Then Miriam the prophet, Aaron’s sister, took a tambourine and led all the women as they played their tambourines and danced.
21And Miriam sang this song: “Sing to the Lord, for he has triumphed gloriously; he has hurled both horse and rider into the sea.”
22Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water.
23When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).
24Then the people complained and turned against Moses. “What are we going to drink?” they demanded.
25So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink. It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.
26He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”
27After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water.
Study Guide
Public-domain commentary and original-language notes for Exodus 15.
Chapter Summary
In this chapter: The song of Moses for the deliverance of Israel. (1–21). The bitter waters at Marah, The Israelites come to Elim. (22–27).
vv1-21
This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored.
vv22-27
In the wilderness of Shur the Israelites had no water. At Marah they had water, but it was bitter; so that they could not drink it. God can make bitter to us that from which we promise ourselves most, and often does so in the wilderness of this world, that our wants, and disappointments in the creature, may drive us to the Creator, in whose favour alone true comfort is to be had. In this distress the people fretted, and quarrelled with Moses. Hypocrites may show high affections, and appear earnest in religious exercises, but in the time of temptation they fall away. Even true believers, in seasons of sharp trial, will be tempted to fret, distrust, and murmur. But in every trial we should cast our care upon the Lord, and pour out our hearts before him. We shall then find that a submissive will, a peaceful conscience, and the comforts of the Holy Ghost, will render the bitterest trial tolerable, yea, pleasant. Moses did what the people had neglected to do; he cried unto the Lord. And God provided graciously for them. He directed Moses to a tree which he cast into the waters, when, at once, they were made sweet. Some make this tree typical of the cross of Christ, which sweetens the bitter waters of affliction to all the faithful, and enables them to rejoice in tribulation. But a rebellious Israelite shall fare no better than a rebellious Egyptian. The threatening is implied only, the promise is expressed. God is the great Physician. If we are kept well, it is he that keeps us; if we are made well, it is he that recovers us. He is our life and the length of our days. Let us not forget that we are kept from destruction, and delivered from our enemies, to be the Lord's servants. At Elim they had good water, and enough of it. Though God may, for a time, order his people to encamp by the bitter waters of Marah, that shall not always be their lot. Let us not faint at tribulations.
Key Words
מֹשֶׁה: Mosheh, the Israelite lawgiver
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
שִׁיר: to sing
שִׁיר: a song; abstractly, singing
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָּאָה: to mount up; hence, in general, to rise, (figuratively) be majestic
סוּס: a horse (as leaping); also a swallow (from its rapid flight)
רָכַב: to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
רָמָה: to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
Cross References
Exodus 15Explicitly named 'the song of Moses... and the song of the Lamb' celebrating final victory over beasts.
Supported by Matthew Henry
Directly quotes this verse: 'The Lord Jehovah is my strength and my song; he also is become my salvation.'
Supported by John Calvin
The historical account of the east wind that congealed the waters and made them stand.
Supported by Matthew Poole
Direct parallel tracking the three-day journey from the Red Sea to the wilderness of Shur.
Supported by JFB
Direct parallel describing the encampment at Elim, with its twelve fountains and seventy palm trees.
Supported by JFB
Echoes bringing the redeemed people to His holy border and the mountain purchased by His right hand.
Supported by Matthew Poole
Fulfillment of the prophecy that the inhabitants of Canaan would melt away with fear of Israel.
Lists Miriam alongside Moses and Aaron as leaders sent before Israel.
Supported by JFB
Illuminates the term 'prophetess' used of women participating in public, inspired worship.
Supported by JFB
Shows the pattern of Israel's repeated murmuring in the wilderness immediately following this first instance.
Supported by Matthew Henry, John Calvin
Poetic reflection on God testing and proving Israel at the waters of Meribah and Marah.
Supported by JFB
Explains the theological purpose of God leading Israel in the wilderness to prove and test them.
Supported by JFB
Explicit promise that God will take away sickness and put none of the evil diseases of Egypt on them.
Supported by Matthew Henry
Reflects the immediate historical response of Israel: 'Then believed they his words; they sang his praise.'
Parallels the personal, covenantal confession: 'This is our God... we will be glad and rejoice.'
Supported by John Calvin
Provides the historical details of the waters returning to cover the chariots and host.
Poetically describes the waters and deeps reacting to God's presence, echoing the song.
The 'Song of Moses and the Lamb' sung by those who triumph over the beast, echoing this deliverance.
Supported by Matthew Henry
Miraculous sweetening of bitter waters by casting in a material element, parallel to Elisha's miracle.
Supported by JFB
Parallel miracle where a natural substance (meal) is used to cure a deadly, bitter pot of stew.
Supported by JFB
Praises Yahweh as the one who forgives iniquities and heals all diseases, echoing 'I am Jehovah-Ropheka'.
Supported by Matthew Henry
The Song of Deborah, another key victory anthem in Israel's history of deliverance.
Expands on God as the believer's fortress, strength, and horn of salvation.
Internal connection celebrating the glorious power of Jehovah's right hand in crushing enemies.
Historical fulfillment of Edom's anxiety and refusal to let Israel pass through their borders.
Earlier mention of the wilderness of Shur, locating it on the way to Egypt.
Supported by JFB
Parallel crisis at Rephidim where the thirsty people again murmured against Moses for water.
Supported by Matthew Henry
The flipside of the promise: disobedience brings the diseases of Egypt back upon Israel.
Supported by Matthew Henry
Establishes the chronological itinerary as Israel journeys next from Elim into the wilderness of Sin.
Supported by JFB