2 Kings 12NLT
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2 Kings12

New Living Translation

1Joash began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba.

2All his life Joash did what was pleasing in the Lord’s sight because Jehoiada the priest instructed him.

3Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.

4One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the Lord’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift.

5Let the priests take some of that money to pay for whatever repairs are needed at the Temple.”

6But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple.

7So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.”

8So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

9Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest.

10Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple and put it into bags.

11Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord’s Temple—the carpenters, the builders,

12the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord’s Temple, and they paid any other expenses related to the Temple’s restoration.

13The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord.

14It was paid to the workmen, who used it for the Temple repairs.

15No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men.

16However, the money that was contributed for guilt offerings and sin offerings was not brought into the Lord’s Temple. It was given to the priests for their own use.

17About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem.

18King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem.

19The rest of the events in Joash’s reign and everything he did are recorded in The Book of the History of the Kings of Judah.

20Joash’s officers plotted against him and assassinated him at Beth-millo on the road to Silla.

21The assassins were Jozacar son of Shimeath and Jehozabad son of Shomer—both trusted advisers. Joash was buried with his ancestors in the City of David. Then his son Amaziah became the next king.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 12.

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Chapter Summary

In this chapter: Jehoash orders the repair of the temple. (1–16). He is slain by his servants. (17–21).

vv1-16

It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.

vv17-21

Let us review the character of Jehoash, and consider what we may learn from it. When we see what a sad conclusion there was to so promising a beginning, it ought to make us seek into our spiritual declinings. If we know any thing of Christ as the foundation of our faith and hope, let us desire to know nothing but Christ. May the work of the blessed Spirit on our souls be manifest; may we see, feel, and be earnest, in seeking after Jesus in all his fulness, suitableness, and grace, that our souls may be brought over from dead works to serve the living and true God.

Cross References

2 Kings 12

Comprehensive parallel account of the beginning of Jehoash's reign and his temple repairs.

Supported by Matthew Henry, Matthew Poole, JFB

v4Exodus 30:12-16allusion

The Mosaic law concerning half-shekel temple tax for everyone that passeth the account.

Supported by Matthew Poole, JFB

The priestly valuation and redemption rates for dedicated persons (money every man is set at).

Supported by Matthew Poole, JFB

Parallel account providing specific details on Joash's conspiracy, illness, and assassination.

Supported by JFB

Details Joash's severe apostasy and murder of Zechariah after the death of Jehoiada.

Supported by Matthew Henry, Matthew Poole, JFB

Parallel details of Hazael's Syrian invasion, showing it as divine judgment on Joash.

Supported by JFB

Provides the maternal names/origins of Joash's conspirators: Zabad/Jozachar and Jehozabad.

Supported by Matthew Poole

v4Exodus 25:2allusion

Scriptural model for freewill offerings that come into any man's heart to bring.

Supported by Matthew Poole

Explains that Athaliah's sons had broken up the temple, necessitating these repairs.

Supported by Matthew Poole

v152 Kings 22:7thematic

Later parallel under Josiah where no reckoning was made with workmen who dealt faithfully.

Supported by Matthew Poole

v16Leviticus 5:16thematic

Law allocating the trespass offering and sin money as the priests' portion.

Supported by JFB

Clarifies that vessels were only made after the primary structural repairs were completed.

Supported by Matthew Henry

v181 Kings 15:18thematic

Precedent of Asa stripping temple treasures to bribe a foreign king to avert siege.

Supported by Matthew Poole

v31 Kings 22:43thematic

Demonstrates the persistent failure of even good kings of Judah to abolish high places.

Supported by Matthew Poole

v16Leviticus 7:7thematic

The basic levitical rule: as the sin offering is, so is the trespass offering.

Supported by Matthew Poole