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2 Peter 2

2 Peter2

English Standard Version

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1 arose the , there will , will secretly , the who , upon .

2 will , and because the of will be .

3 their they will with . from is , is .

4 did when they , cast them into and them to of to be the ;

5 if he the , , a of , with seven others, when he a upon the of the ;

6 by the of to he them to , them an of what is going to happen to the ;

7 and if he , the of the

8 (for that , he was his over their that he );

9 then the how to the , to the the of ,

10 those who the of . and , they do as they the glorious ,

11 , , do a the .

12 , , of instinct, to , about of they are , will also be ,

13 as the for their . They it to the . They are , , while they with .

14 They of , . They . They in . !

15 the , they have gone . They have the of , the son of , from ,

16 for own ; a and the .

17 and a . For the of utter has been .

18 , of , they sensual of the who are from those who .

19 They , but they of . a , to he is .

20 , after they have the of the the of our , they , the has for them than the .

21 it would have for to have the of after it to back the to .

22 the says has to : The its , the , herself, returns in the .

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2 Peter 2

Public-domain commentary and original-language notes for 2 Peter 2. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Believers are cautioned against false teachers, and the certainty of their punishment shown from examples. (1–9). An account of these seducers, as exceedingly wicked. (10–16). But as making high pretences to liberty and purity. (17–22).

vv1-9

Though the way of error is a hurtful way, many are always ready to walk therein. Let us take care we give no occasion to the enemy to blaspheme the holy name whereby we are called, or to speak evil of the way of salvation by Jesus Christ, who is the Way, the Truth, and the Life. These seducers used feigned words, they deceived the hearts of their followers. Such are condemned already, and the wrath of God abides upon them. God's usual method of proceeding is shown by examples. Angels were cast down from all their glory and dignity, for their disobedience. If creatures sin, even in heaven, they must suffer in hell. Sin is the work of darkness, and darkness is the wages of sin. See how God dealt with the old world. The number of offenders no more procures favour, than their quality. If the sin be universal, the punishment shall likewise extend to all. If in a fruitful soil the people abound in sin, God can at once turn a fruitful land into barrenness, and a well-watered country into ashes. No plans or politics can keep off judgments from a sinful people. He who keeps fire and water from hurting his people, Isa 43:2, can make either destroy his enemies; they are never safe. When God sends destruction on the ungodly, he commands deliverance for the righteous. In bad company we cannot but get either guilt or grief. Let the sins of others be troubles to us. Yet it is possible for the children of the Lord, living among the most profane, to retain their integrity; there being more power in the grace of Christ, and his dwelling in them, than in the temptations of Satan, or the example of the wicked, with all their terrors or allurements. In our intentions and inclinations to commit sin, we meet with strange hinderances, if we mark them When we intend mischief, God sends many stops to hinder us, as if to say, Take heed what you do. His wisdom and power will surely effect the purposes of his love, and the engagements of his truth; while wicked men often escape suffering here, because they are kept to the day of judgment, to be punished with the devil and his angels.

vv10-16

Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God's righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honour. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God's law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such.

vv17-22

The word of truth is the water of life, which refreshes the souls that receive it; but deceivers spread and promote error, and are set forth as empty, because there is no truth in them. As clouds hinder the light of the sun, so do these darken counsel by words wherein there is no truth. Seeing that these men increase darkness in this world, it is very just that the mist of darkness should be their portion in the next. In the midst of their talk of liberty, these men are the vilest slaves; their own lusts gain a complete victory over them, and they are actually in bondage. When men are entangled, they are easily overcome; therefore Christians should keep close to the word of God, and watch against all who seek to bewilder them. A state of apostacy is worse than a state of ignorance. To bring an evil report upon the good way of God, and a false charge against the way of truth, must expose to the heaviest condemnation. How dreadful is the state here described! Yet though such a case is deplorable, it is not utterly hopeless; the leper may be made clean, and even the dead may be raised. Is thy backsliding a grief to thee? Believe in the Lord Jesus, and thou shalt be saved.

Cross References

2 Peter 2
v1Jude 1:4thematic

Direct parallel in Jude describing stealthy, ungodly teachers who turn grace into licentiousness.

Supported by Matthew Poole, John Calvin, JFB

The Greek for 'the Lord that bought them' echoes Moses' description of God buying Israel.

Supported by Matthew Poole

v4Jude 1:6thematic

Direct parallel describing the fallen angels reserved in everlasting chains under darkness.

Supported by Matthew Poole, JFB

v16Numbers 22:22-33thematic

The historical account of Balaam being rebuked by his dumb ass speaking with man's voice.

Supported by Matthew Henry, Matthew Poole

v22Proverbs 26:11quotation

Peter explicitly quotes this true proverb regarding the dog turning back to its own vomit.

Supported by Matthew Henry, Matthew Poole

v6Genesis 19:24thematic

The judgment of Sodom and Gomorrah with fire, serving as an example of overthrow.

Supported by Matthew Henry, Matthew Poole

v15Jude 1:11thematic

Jude condemns false teachers who have run greedily after the error of Balaam for reward.

Supported by Matthew Poole, JFB

v20Hebrews 6:4-8thematic

Parallel warning of the severe state of those who apostatize after receiving enlightenment.

Supported by Matthew Henry, Matthew Poole

v20Matthew 12:43-45thematic

Christ's warning that the latter end of a swept-clean house repossessed by spirits is worse.

Supported by Matthew Henry

Old Testament law warning that God allows false prophets to arise to prove your hearts.

Supported by John Calvin

v1Galatians 2:4thematic

Parallel warning of false brethren who were 'privily brought in' to spy out Christian liberty.

Supported by Matthew Poole, JFB

v5Hebrews 11:7typology

Noah, warned of God, prepared an ark, becoming an heir of the righteousness of faith.

Supported by John Calvin

v51 Peter 3:20thematic

Peter's first epistle mentioning the long-suffering of God in the days of Noah, saving eight souls.

Supported by JFB

v17Jude 1:13thematic

Jude describes these false teachers as wandering stars to whom the blackness of darkness is reserved.

Supported by Matthew Poole, JFB

v21Luke 12:47thematic

The servant who knew his lord's will but did not prepare will be beaten with many stripes.

Supported by Matthew Henry, Matthew Poole

v21 Peter 2:12contrast

Contrast: believers are to live honestly among Gentiles so they cannot speak evil of you.

Supported by JFB

v7Genesis 19:16thematic

Historical account of God being merciful to Lot and bringing him out of Sodom's destruction.

Supported by Matthew Henry

v8Psalms 119:136thematic

The Psalmist's grief over transgressors echoes Lot vexing his righteous soul over Sodom's deeds.

Supported by Matthew Henry