Acts20
American Standard Version · Public Domain
1And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.
2And when he had gone through those parts, and had given them much exhortation, he came into Greece.
3And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.
4And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
5But these had gone before, and were waiting for us at Troas.
6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
7And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
8And there were many lights in the upper chamber where we were gathered together.
9And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.
11And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.
12And they brought the lad alive, and were not a little comforted.
13But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.
14And when he met us at Assos, we took him in, and came to Mitylene.
15And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.
16For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
17And from Miletus he sent to Ephesus, and called to him the elders of the church.
18And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
19serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;
20how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
21testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.
24But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
25And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
26Wherefore I testify unto you this day, that I am pure from the blood of all men.
27For I shrank not from declaring unto you the whole counsel of God.
28Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.
29I know that after my departing grievous wolves shall enter in among you, not sparing the flock;
30and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
31Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
32And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.
33I coveted no man’s silver, or gold, or apparel.
34Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
35In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
36And when he had thus spoken, he kneeled down and prayed with them all.
37And they all wept sore, and fell on Paul’s neck and kissed him,
38sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
Study Guide
Public-domain commentary and original-language notes for Acts 20.
Chapter Summary
In this chapter: Paul's journeys. (1–6). Eutychus restored to life. (7–12). Paul travels towards Jerusalem. (13–16). Paul's discourse to the elders of Ephesus. (17–27). Their farewell. (28–38).
vv1-6
Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.
vv7-12
Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!
vv13-16
Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.
Key Words
θόρυβος (thórybos): a disturbance
παύω (paúō): to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
προσκαλέομαι (proskaléomai): to call toward oneself, i.e. summon, invite
μαθητής (mathētḗs): a learner, i.e. pupil
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρακαλέω (parakaléō): to call near, i.e. invite, invoke (by imploration, hortation or consolation)
ἀσπάζομαι (aspázomai): to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
ἐξέρχομαι (exérchomai): to issue (literally or figuratively)
Μακεδονία (Makedonía): Macedonia, a region of Greece
Cross References
Acts 20Establishes first-day-of-the-week gathering for Christian worship and collection of alms.
Supported by Matthew Henry, Matthew Poole, JFB
Directly links 'the first day of the week' with the apostolic term 'the Lord's Day'.
Supported by Matthew Poole
Parallel account of the Holy Spirit's warnings in every city regarding Paul's coming bonds in Jerusalem.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Identifies the manual labor of Paul's hands in tentmaking to support himself and companions.
Supported by Matthew Poole, JFB
Expands on Paul's ministry in 'those parts,' noting he preached as far as Illyricum.
Supported by JFB
Identifies 'Sopater of Berea' as Sosipater, Paul's kinsman who joined in sending greetings.
Supported by Matthew Poole
Identifies Aristarchus and Gaius as Paul's travel companions previously caught in the Ephesian riot.
Supported by Matthew Poole, JFB
Elijah stretching himself over the dead child matches Paul's physical action of falling upon Eutychus.
Supported by Matthew Poole
Elisha laying upon the dead child parallels Paul's bodily embrace to restore life.
Supported by Matthew Poole
Records Paul's prior, settled plan to travel through Macedonia/Achaia and then on to Jerusalem.
Supported by JFB
Parallels Christ's purchasing of the church with redemption through His own blood.
Supported by Matthew Henry
Christ's command to Peter to 'feed my sheep' parallels Paul's charge to the elders.
Supported by JFB
Christ's foundational warning concerning false prophets who are inwardly 'ravening wolves.'
Supported by Matthew Henry
Samuel's final public protestation of financial integrity closely mirrors Paul's farewell appeal.
Supported by Matthew Poole
Underpins the cultural custom of physical kissing and embracing as a sign of Christian fellowship.
Supported by Matthew Poole