Daniel3
New International Version
1King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon.
2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up.
3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
4Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do:
5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.
6Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
7Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
8At this time some astrologers came forward and denounced the Jews.
9They said to King Nebuchadnezzar, “May the king live forever!
10Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold,
11and that whoever does not fall down and worship will be thrown into a blazing furnace.
12But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”
13Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,
14and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?
15Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
16Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.
17If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.
18But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
19Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual
20and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace.
21So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace.
22The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,
23and these three men, firmly tied, fell into the blazing furnace.
24Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?” They replied, “Certainly, Your Majesty.”
25He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach and Abednego came out of the fire,
27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.
29Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
30Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Study Guide
Public-domain commentary and original-language notes for Daniel 3.
Chapter Summary
In this chapter: Nebuchadnezzar's golden image. (1-7). Shadrach and his companions refuse to worship it. (8-18). They are cast into a furnace, but are miraculously preserved. (19-27). Nebuchadnezzar gives glory to Jehovah. (28-30).
vv1-7
In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. Pride and bigotry cause men to require their subjects to follow their religion, whether right or wrong, and when worldly interest allures, and punishment overawes, few refuse. This is easy to the careless, the sensual, and the infidel, who are the greatest number; and most will go their ways. There is nothing so bad which the careless world will not be drawn to by a concert of music, or driven to by a fiery furnace. By such methods, false worship has been set up and maintained.
vv8-18
True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if thou wilt, thou canst. If He be for us, we need not fear what man can do unto us. God will deliver us, either from death or in death. They must obey God rather than man; they must rather suffer than sin; and must not do evil that good may come. Therefore none of these things moved them. The saving them from sinful compliance, was as great a miracle in the kingdom of grace, as the saving them out of the fiery furnace was in the kingdom of nature. Fear of man and love of the world, especially want of faith, make men yield to temptation, while a firm persuasion of the truth will deliver them from denying Christ, or being ashamed of him. We are to be meek in our replies, but we must be decided that we will obey God rather than man.
vv19-27
Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Rev. 14:10,11. Now was fulfilled in the letter that great promise, 2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, Heb. 12:29. Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.
Key Words
מֶלֶךְ: a king
נְבוּכַדְנֶצַּר: {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}
עֲבַד: to do, make, prepare, keep, etc.
צֶלֶם: an idolatrous figure
דְּהַב: gold
רוּם: (literally) altitude
שִׁתִּין: sixty
אַמָּה: {properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)}
פְּתַי: open, i.e. (as noun) width
שֵׁת: {six}
Cross References
Daniel 3Literal fulfillment of promise: 'when thou walkest through the fire, thou shalt not be burned'.
Supported by Matthew Henry
Echoes Pharaoh's defiant challenge to God's power to deliver His people.
Supported by Matthew Henry, Matthew Poole
New Testament commemoration of the faith that 'quenched the violence of fire'.
Supported by Matthew Poole, JFB
Contrast between the temporal furnace of Babylon and the eternal fire for image-worshippers.
Supported by Matthew Henry
Establishes how Shadrach, Meshach, and Abed-nego were promoted over Babylon's affairs.
Supported by Matthew Poole, JFB
The apostolic principle of obeying God rather than rulers in matters of worship.
Supported by Matthew Henry
Nebuchadnezzar's actual image likely inspired by his dream of the giant golden head.
Supported by Matthew Poole, JFB
Parallels Haman's charge that Jews do not keep the king's laws.
Supported by Matthew Poole, JFB
Contrasts the three men yielding their bodies rather than worshipping other gods.
Supported by JFB
Expresses the absolute necessity of obeying God rather than men.
Supported by Matthew Henry
Parallel miraculous preservation of Daniel from lions because of his innocence.
Supported by JFB
The Angel of the Lord encamping around and delivering those who fear Him.
Supported by Matthew Henry
Nebuchadnezzar again acknowledges God, though his heart remained unrenewed.
Supported by John Calvin
The future beast of Revelation demands worship of an image on pain of death.
Supported by Matthew Henry
Christ's command not to fear those who can only kill the body.
Supported by Matthew Henry