Isaiah43
New International Version
1But now, this is what the Lord says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine.
2When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
3For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead.
4Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life.
5Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west.
6I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth—
7everyone who is called by my name, whom I created for my glory, whom I formed and made.”
8Lead out those who have eyes but are blind, who have ears but are deaf.
9All the nations gather together and the peoples assemble. Which of their gods foretold this and proclaimed to us the former things? Let them bring in their witnesses to prove they were right, so that others may hear and say, “It is true.”
10“You are my witnesses,” declares the Lord, “and my servant whom I have chosen, so that you may know and believe me and understand that I am he. Before me no god was formed, nor will there be one after me.
11I, even I, am the Lord, and apart from me there is no savior.
12I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the Lord, “that I am God.
13Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”
14This is what the Lord says— your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down as fugitives all the Babylonians, in the ships in which they took pride.
15I am the Lord, your Holy One, Israel’s Creator, your King.”
16This is what the Lord says— he who made a way through the sea, a path through the mighty waters,
17who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick:
18“Forget the former things; do not dwell on the past.
19See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.
20The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen,
21the people I formed for myself that they may proclaim my praise.
22“Yet you have not called on me, Jacob, you have not wearied yourselves for me, Israel.
23You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense.
24You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses.
25“I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.
26Review the past for me, let us argue the matter together; state the case for your innocence.
27Your first father sinned; those I sent to teach you rebelled against me.
28So I disgraced the dignitaries of your temple; I consigned Jacob to destruction and Israel to scorn.
Study Guide
Public-domain commentary and original-language notes for Isaiah 43.
Chapter Summary
In this chapter: God's unchangeable love for his people. (1-7). Apostates and idolaters addressed. (8-13). The deliverance from Babylon, and the conversion of the Gentiles. (14-21). Admonition to repent of sin. (22-28).
vv1-7
God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
vv8-13
Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love
vv14-21
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Key Words
עַתָּה: at this time, whether adverb, conjunction or expletive
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
בָּרָא: (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
יַעֲקֹב: Jaakob, the Israelitish patriarch
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָרֵא: to fear; morally, to revere; caus. to frighten
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Isaiah 43Literal historical fulfillment of passing safely through dangerous waters under God's protection.
Supported by Matthew Poole, JFB
Literal fulfillment of walking through the fire and flame and not being burned.
Supported by JFB
Reinforces the status of Israel as the witnesses of God's unique divinity.
Supported by Matthew Poole, John Calvin, JFB
Allusion to bringing forth Pharaoh's chariots and horse to be quenched in the sea.
Supported by John Calvin
New Testament parallel of being created in Christ Jesus unto good works.
Supported by JFB
Parallels the deep, everlasting love of God that makes His people precious.
Supported by JFB
The original Pentateuchal promise of gathering Israel's scattered seed from all directions.
Supported by JFB
Echoes the previous description of God's people as blind and deaf despite having faculties.
Supported by Matthew Poole, John Calvin, JFB
Identical declaration that there is no savior for Israel besides Jehovah.
Supported by John Calvin
Contrasts the 'former things' with the 'new things' God is about to declare.
Supported by Matthew Poole, JFB
New Testament application of the chosen people formed to show forth God's praises.
Supported by JFB
Parallels God asking how He has wearied His people when they grew weary of Him.
Supported by John Calvin
The sweet cane required in the sacred anointing oil which they failed to buy.
Supported by Matthew Poole
The immediate preceding context of God pouring out fury on a non-laying-to-heart Israel.
Supported by JFB
Parallels the sovereign truth that none can stay God's hand when He acts.
Supported by John Calvin