John 11NIV
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John11

New International Version

1Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.

2(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)

3So the sisters sent word to Jesus, “Lord, the one you love is sick.”

4When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

5Now Jesus loved Martha and her sister and Lazarus.

6So when he heard that Lazarus was sick, he stayed where he was two more days,

7and then he said to his disciples, “Let us go back to Judea.”

8“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

9Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.

10It is when a person walks at night that they stumble, for they have no light.”

11After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

12His disciples replied, “Lord, if he sleeps, he will get better.”

13Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14So then he told them plainly, “Lazarus is dead,

15and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

16Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

17On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

18Now Bethany was less than two miles from Jerusalem,

19and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

20When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.

22But I know that even now God will give you whatever you ask.”

23Jesus said to her, “Your brother will rise again.”

24Martha answered, “I know he will rise again in the resurrection at the last day.”

25Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;

26and whoever lives by believing in me will never die. Do you believe this?”

27“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

28After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”

29When Mary heard this, she got up quickly and went to him.

30Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.

34“Where have you laid him?” he asked. “Come and see, Lord,” they replied.

35Jesus wept.

36Then the Jews said, “See how he loved him!”

37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

39“Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.

42I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43When he had said this, Jesus called in a loud voice, “Lazarus, come out!”

44The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

45Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.

46But some of them went to the Pharisees and told them what Jesus had done.

47Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs.

48If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!

50You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

51He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

52and not only for that nation but also for the scattered children of God, to bring them together and make them one.

53So from that day on they plotted to take his life.

54Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

55When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.

56They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”

57But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

Study Guide

Public-domain commentary and original-language notes for John 11.

Full AI study →

Chapter Summary

In this chapter: The sickness of Lazarus. (1–6). Christ returns to Judea. (7–10). The death of Lazarus. (11–16). Christ arrives at Bethany. (17–32). He raises Lazarus. (33–46). The Pharisees consult against Jesus. (47–53). The Jews seek for him. (54–57).

vv1-6

It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.

vv7-10

Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.

vv11-16

Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.

Cross References

John 11
v2John 12:3thematic

Explicitly identifies the Mary in verse 1-2 with her upcoming action of anointing Jesus in chapter 12.

Supported by Matthew Poole, John Calvin, JFB

v9John 9:4thematic

Directly parallel teaching on working and walking while it is day before the night comes.

Supported by Matthew Henry, JFB

v10John 12:35thematic

Parallels walking in the light versus stumbling in the darkness when light is gone.

Supported by Matthew Henry

v1Luke 10:38-42thematic

Establishes the identities and home life of the sisters Martha and Mary in Bethany.

Supported by Matthew Poole, John Calvin

v8John 10:31thematic

The previous immediate attempt by the Jews to stone Jesus, explaining the disciples' fear.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v50John 18:14thematic

John later explicitly references Caiaphas's prophetic counsel that one man should die for the people.

Supported by Matthew Poole

v52John 10:16thematic

Parallels Jesus gathering His 'other sheep' who are not of this fold into one body.

Supported by John Calvin, JFB

v4John 9:3thematic

Parallel explanation that human affliction is designed to manifest the miraculous works of God.

Supported by John Calvin

Reflects the divine pattern of waiting to intervene until all human strength is entirely gone.

Supported by JFB

Illuminates the Christian metaphor of death as sleep for those who sleep in Jesus.

Supported by Matthew Henry, JFB

v24John 5:28thematic

Jesus' earlier teaching on the general resurrection at the last day when all will hear His voice.

Supported by John Calvin

v25John 14:6thematic

Deepens the 'I am the life' claim, showing Jesus is the exclusive way to the Father.

Supported by Matthew Henry

v27John 6:69thematic

Martha's confession of faith closely mirrors Peter's crucial confession of Christ.

Supported by Matthew Poole

v35Luke 19:41thematic

The other key instance of Jesus weeping, showing His profound human compassion and sorrow.

Supported by JFB

v41John 11:22thematic

Demonstrates the direct fulfillment of Martha's confidence that God would hear Jesus.

Supported by Matthew Poole