John11
English Standard Version
1 a , , the of .
2 the with with , was .
3 the , , , you is .
4But it he , lead . It the of , so the of may be .
5 .
6 , he Lazarus was , he the he .
7 he to the , Let us .
8The to , , the were just to , are you ?
9 , Are in the ? the , he , he the of .
10 the , he , the .
11 these , to , has , I .
12 to , , he has , he will .
13 had , he in .
14 , has ,
15 your I am I , so you may . let us .
16 , the , to his , Let , may .
17 when , he that been the .
18 , ,
19 the had .
20 was , she went and , the .
21 , , you had , have .
22 I that you from , will .
23 to , will .
24 to , I he will the the .
25 to , the the . Whoever , he , yet shall he ,
26 who . Do you ?
27She to , , ; the , the of , is the .
28 she had , she , in , The is is for .
29And it, she .
30 not the , still the had .
31 the the , , , they , she was the .
32 to and , she , to , , you had , have .
33 , the who had with also , he was in his greatly .
34 he , have you ? They to , , .
35 .
36 the , he !
37 , the of the man have this from ?
38 , , the . a , a .
39 , Take the . , the of the , to , , by this there will be an , he has dead .
40 to , Did I you you would the of ?
41 they took the . his , , I you have .
42 you , I on of the , that they may .
43 he had these , he with a , , .
44The man who had , his with , with a . to , , let .
45 the , had had he , ,
46 the had .
47 the the the , are we to ? .
48 we like , will , the will take our .
49 , , who , to , at .
50 do you it is for should the , that the should .
51 his own , he the ,
52 the , the of who are .
53 on they to .
54 no the , from the the , a , and he .
55 the of the at , the the .
56They for as they the , do ? he the at all?
57 the the had he , he should let them , so they might .
Study Guide
Public-domain commentary and original-language notes for John 11.
Chapter Summary
In this chapter: The sickness of Lazarus. (1–6). Christ returns to Judea. (7–10). The death of Lazarus. (11–16). Christ arrives at Bethany. (17–32). He raises Lazarus. (33–46). The Pharisees consult against Jesus. (47–53). The Jews seek for him. (54–57).
vv1-6
It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.
vv7-10
Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.
vv11-16
Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἦν (ēn): I (thou, etc.) was (wast or were)
ἀσθενέω (asthenéō): to be feeble (in any sense)
Λάζαρος (Lázaros): Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
κώμη (kṓmē): a hamlet (as if laid down)
Μαρία (María): Maria or Mariam (i.e. Mirjam), the name of six Christian females
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
Cross References
John 11Explicitly identifies the Mary in verse 1-2 with her upcoming action of anointing Jesus in chapter 12.
Supported by Matthew Poole, John Calvin, JFB
Directly parallel teaching on working and walking while it is day before the night comes.
Supported by Matthew Henry, JFB
Parallels walking in the light versus stumbling in the darkness when light is gone.
Supported by Matthew Henry
Establishes the identities and home life of the sisters Martha and Mary in Bethany.
Supported by Matthew Poole, John Calvin
The previous immediate attempt by the Jews to stone Jesus, explaining the disciples' fear.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
John later explicitly references Caiaphas's prophetic counsel that one man should die for the people.
Supported by Matthew Poole
Parallels Jesus gathering His 'other sheep' who are not of this fold into one body.
Supported by John Calvin, JFB
Parallel explanation that human affliction is designed to manifest the miraculous works of God.
Supported by John Calvin
Reflects the divine pattern of waiting to intervene until all human strength is entirely gone.
Supported by JFB
Illuminates the Christian metaphor of death as sleep for those who sleep in Jesus.
Supported by Matthew Henry, JFB
Jesus' earlier teaching on the general resurrection at the last day when all will hear His voice.
Supported by John Calvin
Deepens the 'I am the life' claim, showing Jesus is the exclusive way to the Father.
Supported by Matthew Henry
Martha's confession of faith closely mirrors Peter's crucial confession of Christ.
Supported by Matthew Poole
The other key instance of Jesus weeping, showing His profound human compassion and sorrow.
Supported by JFB
Demonstrates the direct fulfillment of Martha's confidence that God would hear Jesus.
Supported by Matthew Poole