Luke10
English Standard Version
1 the on of , , he was to .
2 he , The is , the are . pray the of the send .
3 your way; , am the of .
4 , , , no the .
5 you , , be to !
6 a of , will . , it will .
7 the , what they , the . Do .
8 you a they , what is .
9 the to , The of has come .
10 a they do , and ,
11 the to our we against . , the of has come .
12I , it will for for .
13 to , ! to , ! the had been , they would , .
14 it will the for for .
15 , , will you ? You shall be .
16The one who , the one who , the one who him who .
17 , , , the are to !
18 he to , I .
19 , I have to , the of the , .
20 , do , the are to , are .
21 same in the , I , , of , you have these the to ; , , .
22All have been to , no the the , the the to the him.
23 the he , are the you !
24 I to , did it, to you , did it.
25 , to to the , , , shall I to ?
26 , is the ? do you it?
27 he , You shall the , .
28 he to , You have ; , you will .
29 he, to , , ?
30 , was going , he , him and , him .
31 was going , when he he passed by on the other .
32 a , when he the him, passed by on the other .
33 , as he , to he , when he , he had .
34 to him and , . he his and an of .
35 he took and them to the , saying, of , more you , will .
36 of , do , proved to a to the man who the ?
37 , The one who . And to , , .
38 went on their , . .
39 a , the and to .
40 was . she to him and , , do has to ? .
41 the , , , you are ,
42 . has the , will be .
Study Guide
Public-domain commentary and original-language notes for Luke 10.
Chapter Summary
In this chapter: Seventy disciples sent forth. (1–16). The blessedness of Christ's disciples. (17–24). The good Samaritan. (25–37). Jesus at the house of Martha and Mary. (38–42).
vv1-16
Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.
vv17-24
All our victories over Satan, are obtained by power derived from Jesus Christ, and he must have all the praise. But let us beware of spiritual pride, which has been the destruction of many. Our Lord rejoiced at the prospect of the salvation of many souls. It was fit that particular notice should be taken of that hour of joy; there were few such, for He was a man of sorrows: in that hour in which he saw Satan fall, and heard of the good success of his ministers, in that hour he rejoiced. He has ever resisted the proud, and given grace to the humble. The more simply dependent we are on the teaching, help, and blessing of the Son of God, the more we shall know both of the Father and of the Son; the more blessed we shall be in seeing the glory, and hearing the words of the Divine Saviour; and the more useful we shall be made in promoting his cause.
vv25-37
If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all, in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.
Key Words
ταῦτα (taûta): these things
κύριος (kýrios): supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
ἀναδείκνυμι (anadeíknymi): to exhibit, i.e. (by implication) to indicate, appoint
ἕτερος (héteros): (an-, the) other or different
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποστέλλω (apostéllō): set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
δύο (dýo): "two"
ἀνά (aná): properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Cross References
Luke 10Direct verbal parallel warning Chorazin and Bethsaida about the judgment on Tyre and Sidon.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel of Jesus' praise to the Father hiding things from the wise and revealing them to babes.
Supported by Matthew Poole, John Calvin, JFB
Quoted directly by the lawyer regarding the commandment to love God with all one's heart.
Supported by Matthew Poole, John Calvin
Jesus quotes the promise of the law: 'this do, and thou shalt live' from Leviticus.
Supported by Matthew Poole, John Calvin
Allusion to the seventy elders chosen to assist Moses, matching Christ's appointment of seventy.
Supported by John Calvin, JFB
Direct parallel warning that the harvest is great and the laborers are few.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel to Jesus' sending out His disciples as lambs/sheep in the midst of wolves.
Supported by Matthew Poole, John Calvin
Verbal parallel: he who hears and receives the sent disciples hears and receives Christ.
Supported by Matthew Poole, John Calvin, JFB
Messianic promise of treading upon the lion and adder (serpents and scorpions).
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the concept of names written in heaven's book of life.
Supported by Matthew Poole, JFB
Echos the language of prideful exaltation to heaven and being thrust down to hell.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels Jesus' vision of Satan falling like lightning from heaven.
Supported by JFB
Verbal parallel on the blessing of the disciples seeing and hearing what kings and prophets desired.
Supported by Matthew Poole, John Calvin
Thematic imagery of sitting down at the feet of the Lord to receive His words.
Supported by Matthew Henry, Matthew Poole
Identifies the role and testing nature of the 'lawyers' in Luke's Gospel.
Supported by Matthew Poole