1 Thessalonians2
New International Version
1You know, brothers and sisters, that our visit to you was not without results.
2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition.
3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.
4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts.
5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness.
6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority.
7Instead, we were like young children among you. Just as a nursing mother cares for her children,
8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.
9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.
10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed.
11For you know that we dealt with each of you as a father deals with his own children,
12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.
13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.
14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews
15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone
16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you.
18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way.
19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you?
20Indeed, you are our glory and joy.
Study Guide
Public-domain commentary and original-language notes for 1 Thessalonians 2.
Chapter Summary
In this chapter: The apostle reminds the Thessalonians of his preaching and behaviour. (1–12). And of their receiving the gospel as the word of God. (13–16). His joy on their account. (17–20).
vv1-6
The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The gospel of Christ at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The gospel of Christ is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that God not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this God who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.
vv7-12
Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. This is the way to win people. We should not only be faithful to our calling as Christians, but in our particular callings and relations. Our great gospel privilege is, that God has called us to his kingdom and glory. The great gospel duty is, that we walk worthy of God. We should live as becomes those called with such a high and holy calling. Our great business is to honour, serve, and please God, and to seek to be worthy of him.
vv13-16
We should receive the word of God with affections suitable to its holiness, wisdom, truth, and goodness. The words of men are frail and perishing, like themselves, and sometimes false, foolish, and fickle; but God's word is holy, wise, just, and faithful. Let us receive and regard it accordingly. The word wrought in them, to make them examples to others in faith and good works, and in patience under sufferings, and in trials for the sake of the gospel. Murder and persecution are hateful to God, and no zeal for any thing in religion can excuse it. Nothing tends more to any person or people's filling up the measure of their sins, than opposing the gospel, and hindering the salvation of souls. The pure gospel of Christ is abhorred by many, and the faithful preaching of it is hindered in many ways. But those who forbid the preaching it to sinners, to men dead in sin, do not by this please God. Those have cruel hearts, and are enemies to the glory of God, and to the salvation of his people, who deny them the Bible.
Key Words
γάρ (gár): properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
εἴδω (eídō): used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
ὅτι (hóti): demonstrative, that (sometimes redundant); causative, because
ἡμῶν (hēmōn): of (or from) us
εἴσοδος (eísodos): an entrance (literally or figuratively)
πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
ὑμᾶς (hymâs): you (as the objective of a verb or preposition)
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Cross References
1 Thessalonians 2Acts historical account of Paul being shamefully beaten and imprisoned at Philippi before coming to Thessalonica.
Supported by Matthew Henry, John Calvin, JFB
Parallel emphasis on seeking to please God who tests hearts rather than pleasing men.
Supported by John Calvin, JFB
Repeats Paul's deliberate choice to labor night and day to avoid being a financial burden.
Supported by Matthew Henry, JFB
Contrast between corrupting/peddling the word of God and preaching with sincerity without guile.
Supported by JFB
Paul's solemn appeal that he coveted no man's silver, gold, or apparel.
Supported by Matthew Henry
Corroborates Paul's practice of refusing financial support to avoid being burdensome to the churches.
Supported by JFB
Christ's condemnation of the Jews for killing the prophets and filling up their sins.
Supported by Matthew Henry
Historical account of the Thessalonian Jews opposing the gospel out of envy.
Supported by John Calvin, JFB
Connects the powerful entrance of the gospel to it not being in vain.
Supported by JFB
Identifies Paul's manual labor (tentmaking) to support his gospel ministry.
Supported by Matthew Poole
Exhortation to walk worthy of the Lord, pleasing Him in all respects.
Supported by Matthew Henry, JFB
Paul's frequent desire to visit believers being repeatedly hindered by external forces.
Supported by Matthew Henry
The saints being Paul's mutual boast and crown in the day of the Lord.
Supported by JFB
Parallel reference regarding how others reported Paul's successful entrance among them.
Supported by JFB