2 Timothy4
New Living Translation
1I solemnly urge you in the presence of God and Christ Jesus, who will someday judge the living and the dead when he comes to set up his Kingdom:
2Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching.
3For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear.
4They will reject the truth and chase after myths.
5But you should keep a clear mind in every situation. Don’t be afraid of suffering for the Lord. Work at telling others the Good News, and fully carry out the ministry God has given you.
6As for me, my life has already been poured out as an offering to God. The time of my death is near.
7I have fought the good fight, I have finished the race, and I have remained faithful.
8And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.
9Timothy, please come as soon as you can.
10Demas has deserted me because he loves the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia.
11Only Luke is with me. Bring Mark with you when you come, for he will be helpful to me in my ministry.
12I sent Tychicus to Ephesus.
13When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and especially my papers.
14Alexander the coppersmith did me much harm, but the Lord will judge him for what he has done.
15Be careful of him, for he fought against everything we said.
16The first time I was brought before the judge, no one came with me. Everyone abandoned me. May it not be counted against them.
17But the Lord stood with me and gave me strength so that I might preach the Good News in its entirety for all the Gentiles to hear. And he rescued me from certain death.
18Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen.
19Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus.
20Erastus stayed at Corinth, and I left Trophimus sick at Miletus.
21Do your best to get here before winter. Eubulus sends you greetings, and so do Pudens, Linus, Claudia, and all the brothers and sisters.
22May the Lord be with your spirit. And may his grace be with all of you.
Study Guide
Public-domain commentary and original-language notes for 2 Timothy 4.
Chapter Summary
In this chapter: The apostle solemnly charges Timothy to be diligent, though many will not bear sound doctrine. (1–5). Enforces the charge from his own martyrdom, then at hand. (6–8). Desires him to come speedily. (9–13). He cautions, and complains of such as had deserted him; and expresses his faith as to his own preservation to the heavenly kingdom. (14–18). Friendly greetings and his usual blessing. (19–22).
vv1-5
People will turn away from the truth, they will grow weary of the plain gospel of Christ, they will be greedy of fables, and take pleasure in them. People do so when they will not endure that preaching which is searching, plain, and to the purpose. Those who love souls must be ever watchful, must venture and bear all the painful effects of their faithfulness, and take all opportunities of making known the pure gospel.
vv6-8
The blood of the martyrs, though not a sacrifice of atonement, yet was a sacrifice of acknowledgment to the grace of God and his truth. Death to a good man, is his release from the imprisonment of this world, and his departure to the enjoyments of another world. As a Christian, and a minister, Paul had kept the faith, kept the doctrines of the gospel. What comfort will it afford, to be able to speak in this manner toward the end of our days! The crown of believers is a crown of righteousness, purchased by the righteousness of Christ. Believers have it not at present, yet it is sure, for it is laid up for them. The believer, amidst poverty, pain, sickness, and the agonies of death, may rejoice; but if the duties of a man's place and station are neglected, his evidence of interest in Christ will be darkened, and uncertainty and distress may be expected to cloud and harass his last hours.
vv9-13
The love of this world, is often the cause of turning back from the truths and ways of Jesus Christ. Paul was guided by Divine inspiration, yet he would have his books. As long as we live, we must still learn. The apostles did not neglect human means, in seeking the necessaries of life, or their own instruction. Let us thank the Divine goodness in having given us so many writings of wise and pious men in all ages; and let us seek that by reading them our profiting may appear to all.
Key Words
ἐγώ (egṓ): I, me
διαμαρτύρομαι (diamartýromai): to attest or protest earnestly, or (by implication) hortatively
ἐνώπιον (enṓpion): in the face of (literally or figuratively)
θεός (theós): figuratively, a magistrate; by Hebraism, very
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ὁ (ho): the (sometimes to be supplied, at others omitted, in English idiom)
μέλλω (méllō): to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
κρίνω (krínō): by implication, to try, condemn, punish
Cross References
2 Timothy 4Paul's charge to Timothy to fight the good fight, which Paul has now completed.
Supported by Matthew Henry
Contrasts Demas's past faithfulness alongside Luke with his subsequent abandonment of Paul.
Supported by Matthew Henry, JFB
Provides the essential context for why Paul salutes the household of Onesiphorus.
Supported by Matthew Henry
Directly links the turning away to 'fables' with Paul's warnings in his first epistle.
Supported by JFB
Paul's earlier expressed determination to finish his course with joy is now accomplished.
Supported by Matthew Henry
Parallels the abandonment at Paul's defense with the previous desertion in Asia.
Supported by Matthew Henry