Job8
English Standard Version
1Then the and :
2 will you these , and the of your be a ?
3Does ? does the the ?
4 your have against him, he has them into the of their .
5 will and with the for ,
6 are and , he will himself you and your .
7And though your was , your will be .
8 , , of , and what the have .
9 are but of and , our on are a .
10Will you and you and out of their ?
11Can where there is ? Can where there is ?
12While in and , they other .
13 are the of who ; the of the shall .
14 is , and his is a .
15He his , but it ; he of it, but it .
16He is a the , and his his .
17His the ; he upon a of .
18 he is from his , then it will him, saying, I have you.
19 , is the of his , and out of the will .
20 , will a man, the of .
21He will your with , and your with .
22Those who you will be with , and the of the will be no .
Study Guide
Public-domain commentary and original-language notes for Job 8.
Chapter Summary
In this chapter: Bildad reproves Job. (1–7). Hypocrites will be destroyed. (8–19). Bildad applies God's just dealing to Job. (20–22).
vv1-7
Job spake much to the purpose; but Bildad, like an eager, angry disputant, turns it all off with this, How long wilt thou speak these things? Men's meaning is not taken aright, and then they are rebuked, as if they were evil-doers. Even in disputes on religion, it is too common to treat others with sharpness, and their arguments with contempt. Bildad's discourse shows that he had not a favourable opinion of Job's character. Job owned that God did not pervert judgment; yet it did not therefore follow that his children were cast-aways, or that they did for some great transgression. Extraordinary afflictions are not always the punishment of extraordinary sins, sometimes they are the trials of extraordinary graces: in judging of another's case, we ought to take the favorable side. Bildad puts Job in hope, that if he were indeed upright, he should yet see a good end of his present troubles. This is God's way of enriching the souls of his people with graces and comforts. The beginning is small, but the progress is to perfection. Dawning light grows to noon-day.
vv8-19
Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking root to the rock, yet after a time cut down and thrown aside, represents wicked men, when most firmly established, suddenly thrown down and forgotten. This doctrine of the vanity of a hypocrite's confidence, or the prosperity of a wicked man, is sound; but it was not applicable to the case of Job, if confined to the present world.
vv20-22
Bildad here assures Job, that as he was so he should fare; therefore they concluded, that as he fared so he was. God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever. Sin brings ruin on persons and families. Yet to argue, that Job was an ungodly, wicked man, was unjust and uncharitable. The mistake in these reasonings arose from Job's friends not distinguishing between the present state of trial and discipline, and the future state of final judgment. May we choose the portion, possess the confidence, bear the cross, and die the death of the righteous; and, in the mean time, be careful neither to wound others by rash judgments, nor to distress ourselves needlessly about the opinions of our fellow-creatures.
Key Words
בִּלְדַּד: Bildad, one of Job's friends
שׁוּחִי: a Shuchite or descendant of Shuach
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
אָן: where?; hence, whither?, when?; also hither and thither
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מָלַל: to speak (mostly poetical) or say
אֵלֶּה: these or those
אֵמֶר: something said
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Cross References
Job 8Poole notes this is the classic proof that the Judge of all the earth must do right.
Supported by Matthew Poole
Elihu echoes Bildad's exact premise that God and the Almighty will not pervert judgment.
Supported by JFB
Direct fulfillment of Bildad's prediction that Job's latter end should greatly increase.
Supported by JFB
Isaiah uses the identical graphic metaphor of trusting in a flimsy spider's web.
Supported by JFB
Connects Bildad's charge of the children's sin to Job's early anxieties and sacrifices.
Supported by Matthew Poole
Verbal parallel comparing human life to a transient shadow on the earth.
Supported by JFB
Matches the poetic imagery of human days passing away quickly like a shadow.
Supported by JFB
Jacob similarly reflects on the brevity of his days compared to his fathers.
Supported by JFB
Verbal echo of the place denying the wicked: 'neither shall his place know him any more.'
Eliphaz previously offered the same advice to seek early and commit the cause to God.
Supported by Matthew Poole
Echoes Eliphaz's premise that the innocent and upright do not perish under judgment.
Supported by Matthew Poole
Parallels Bildad's appeal to ask the fathers and search the former generations.
Contrasts the rapid withering of the hypocrite with the godly who flourishes by water.
Parallels Jesus' teaching on building a house on sand that will not stand.
Supported by Matthew Henry
Verbal parallel where God fills the mouth with laughter and tongue with singing.