Psalms12
English Standard Version
1To the : according to The . A of . , O Lord, for the one is ; for the have from among the of .
2Everyone to his ; with and a they .
3May the Lord all , the that ,
4 who , With our we will , our are with us; who ?
5 the are , because the , I will now , the Lord; I will him in the for which he .
6The of the Lord are , like in a on the , .
7You, O Lord, will them; you will us from .
8On every the , as is among the of .
Study Guide
Public-domain commentary and original-language notes for Psalms 12.
Chapter Summary
In this chapter: The psalmist begs help of God, because there were none among men whom he durst trust. (1-8).
vv1-8
This psalm furnishes good thoughts for bad times; a man may comfort himself with such meditations and prayers. Let us see what makes the times bad, and when they may be said to be so. Ask the children of this world, What makes the times bad? they will tell you, Scarcity of money, decay of trade, and the desolations of war, make the times bad: but the Scripture lays the badness of the times on causes of another nature, 2Ti 3:1, etc.: perilous times shall come, for sin shall abound; and of this David complains. When piety decays times really are bad. He who made man's mouth will call him to an account for his proud, profane, dissembling, or even useless words. When the poor and needy are oppressed, then the times are very bad. God himself takes notice of the oppression of the poor, and the sighing of the needy. When wickedness abounds, and is countenanced by those in authority, then the times are very bad. See with what good things we are here furnished for such bad times; and we cannot tell what times we may be reserved for. 1. We have a God to go to, from whom we may ask and expect the redress of all our grievances. 2. God will certainly punish and restrain false and proud men. 3. God will work deliverance for his oppressed people. His help is given in the fittest time. Though men are false, God is faithful; though they are not to be trusted, God is. The preciousness of God's word is compared to silver refined to the highest degree. How many proofs have been given of its power and truth! God will secure his chosen remnant, however bad the times are. As long as the world stands, there will be a generation of proud and wicked men. But all God's people are put into the hands of Christ our Saviour; there they are in safety, for none can pluck them thence; being built on Him, the Rock, they are safe, notwithstanding temptation or persecution come with ever so much force upon them.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
שְׁמִינִית: probably an eight-stringed lyre
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
חָסִיד: properly, kind, i.e. (religiously) pious (a saint)
גָּמַר: to end (in the sense of completion or failure)
אָמַן: properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
פָּסַס: probably to disperse, i.e. (intransitive) disappear
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Cross References
Psalms 12Direct parallel lamenting the total failure and disappearance of the godly and upright from the earth.
Supported by Matthew Henry, John Calvin
Parallels the proud, boasting tongue of those who speak great things against the Most High.
Supported by JFB
Explains the idiom of 'puffing at' the poor or enemies as a gesture of contempt.
Supported by Matthew Poole, JFB
Echoes the characterization of God's words as completely pure, shield-like, and thoroughly refined.
Supported by Matthew Poole
Hebrew idiom contrast: being 'not of a double heart' (literally 'not with a heart and a heart').
Supported by John Calvin
Historical example of the proud boast 'Who is Lord over us?', echoing Pharaoh's defiance.
Supported by Matthew Poole
Confirms the central theme of God's promise and word being extremely pure and reliable.
Supported by Matthew Henry
Jeremiah laments widespread deceit and falsehood where everyone speaks deceptively with his neighbor.
Supported by Matthew Henry
Affirms that God's way is perfect and His word is thoroughly tried and trusted.
Supported by Matthew Poole
Theological parallel: when a ruler hearkens to lies, all his servants become wicked.
Supported by Matthew Henry
Observes the oppression of the poor and their lack of a human comforter.
Supported by Matthew Henry