Psalms11
English Standard Version
1To the . Of . In the Lord I ; how can you to my , like a to your ,
2for , the the ; they have their to the in the at the in ;
3if the are , can the ?
4The Lord is in his ; the Lord ’s is in ; his , his the of .
5The Lord the , but his the and the one who .
6Let him on the ; and and a shall be the of their .
7For the Lord is ; he deeds; the shall his .
Study Guide
Public-domain commentary and original-language notes for Psalms 11.
Chapter Summary
In this chapter: David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. (1-7).
vv1-7
Those that truly fear God and serve him, are welcome to put their trust in him. The psalmist, before he gives an account of his temptation to distrust God, records his resolution to trust in Him, as that by which he was resolved to live and die. The believer, though not terrified by his enemies, may be tempted, by the fears of his friends, to desert his post, or neglect his work. They perceive his danger, but not his security; they give him counsel that savours of worldly policy, rather than of heavenly wisdom. The principles of religion are the foundations on which the faith and hope of the righteous are built. We are concerned to hold these fast against all temptations to unbelief; for believers would be undone, if they had not God to go to, God to trust in, and future bliss to hope for. The prosperity of wicked people in their wicked, evil ways, and the straits and distresses which the best men are sometimes brought into, tried David's faith. We need not say, Who shall go up to heaven, to fetch us thence a God to trust in? The word is nigh us, and God in the word; his Spirit is in his saints, those living temples, and the Lord is that Spirit. This God governs the world. We may know what men seem to be, but God knows what they are, as the refiner knows the value of gold when he has tried it. God is said to try with his eyes, because he cannot err, or be imposed upon. If he afflicts good people, it is for their trial, therefore for their good. However persecutors and oppressors may prosper awhile, they will for ever perish. God is a holy God, and therefore hates them. He is a righteous Judge, and will therefore punish them. In what a horrible tempest are the wicked hurried away at death! Every man has the portion of his cup assigned him. Impenitent sinner, mark your doom! The last call to repentance is about to be addressed to you, judgement is at hand; through the gloomy shade of death you pass into the region of eternal wrath. Hasten then, O sinner, to the cross of Christ. How stands the case between God and our souls? Is Christ our hope, our consolation, our security? Then, not otherwise, will the soul be carried through all its difficulties and conflicts.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
דָּוִד: David, the youngest son of Jesse
חָסָה: to flee for protection; figuratively, to confide in
אָמַר: to say (used with great latitude)
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
נוּד: to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
צִפּוֹר: a little bird (as hopping)
הַר: a mountain or range of hills (sometimes used figuratively)
הִנֵּה: lo!
רָשָׁע: morally wrong; concretely, an (actively) bad person
Cross References
Psalms 11Explicit parallel to the judgment of fire and brimstone rained upon the wicked.
Supported by Matthew Henry, JFB
Parallels the foundations of the earth or state being out of course or destroyed.
Supported by Matthew Poole
Alludes to David being hunted as a bird/flea upon the mountains by Saul.
Supported by JFB
Speaks of the earth's pillars/foundations being dissolved, which God establishes.
Supported by Matthew Poole
God hears the righteous from His holy temple in times of distress.
Supported by Matthew Poole
The Lord assigns the portion of the cup (inheritance) to each person.
Supported by JFB
Verbal echo of desiring the wings of a dove to flee away and rest.
Supported by Matthew Poole
The wicked bend bows and shoot arrows, even bitter words, privily.
Supported by Matthew Poole
Brimstone is scattered upon the habitation of the wicked as a judgment.
Supported by JFB
The Lord is in His holy temple; let the earth keep silence before Him.
Supported by Matthew Poole
The eyes of the Lord are upon the righteous; His countenance beholds them.
Supported by JFB
The righteous God tries the hearts and reins (eyelids try the children of men).
Supported by Matthew Henry